The White Bone Spirit once saw a record in an ancient book that some people were reincarnated for several lifetimes and accumulated merit in order to complete the merit. Achieve positive results.

And such an ascetic person is the most perfect and pure, and her flesh and soul are incomparably pure, which is comparable to a panacea for an alien like her, who is born with great defects.

Like Tang Seng, the reincarnation of the tenth life, the pure and good people who have practiced the whole ten lives, are extremely rare, like a rarity, and their flesh and blood souls are even more mysterious.

In addition, it is worth mentioning that this white bone spirit is also one of the few monsters on the westward journey who really has the idea of eating Tang Seng, and among the many female goblins, she is the only one.

What kind of scorpion essence, jade rabbit essence and other 'womanizers', what they are greedy for is the body of Tang Seng of others, and the white bones are greedy, but Tang Seng's body in the real sense is the kind that can be steamed and cooked!

But it's a pity that she still failed after all, after all, Tang Seng has Sun Wukong and other disciples to protect her, and there are gods and Buddhas secretly paying attention to and sheltering, how can she be a little white bone spirit who can succeed?

Even though the white bones are clever and scheming, they have successively changed into three appearances: an old man, an old woman, and a girl, and went to get close to Tang Seng, and deliberately caused Sun Wukong to commit a killing ring in front of Tang Seng, wanting to sow discord and let Tang Seng punish Sun Wukong and force away this big trouble.

But no matter what she tried to do, in the end, she still failed to eat Tang monk's meat as she wished, but gave her life at the hands of Sun Wukong.

Sun Wukong's three beats of the white bone spirit can be regarded as one of the most widely circulated legends in later generations.

However, this time it is different from the original book, although Tang Seng still fell for the trick of the white bone spirit and misunderstood Sun Wukong, but Tianpeng did not fan the flames from the side this time, and deliberately arched the fire to see Sun Wukong's bad luck.

On the contrary, this time Tianpeng stood on Sun Wukong's side, spoke for him, explained to Tang Seng and proved that the three people were actually changed by the white bone spirit, and cast a spell to spit out a mouthful of samadhi true fire to burn the white bone spirit corpse out of its original form, which exempted Sun Wukong from the punishment of the tight spell.

However, although the White Bone Spirit failed and died, the influence she left behind did not disappear.

As early as when the white bone spirit decided to make a move on Tang Seng and fought hard, she was already prepared to die in failure, and deliberately left a backhand, even if she failed, she would leave endless troubles for Tang Seng and his apprentices!

After the death of the White Bone Spirit, a news suddenly began to circulate in the Three Realms that Tang Seng, a scholar of the Eastern Soil, was a good person in the tenth reincarnation, and that eating a piece of his meat would lead to immortality and a great increase in Taoism.

And this rumor, in just half a month, has spread very widely, and almost the demons in the entire Xiniu He Continent are well known.

At first, many people secretly doubted whether this rumor was true or false.

But as the rumor spread more and more, in the end, many people really believed this rumor.

In addition to the white bone spirit, there seems to be someone secretly fueling the troubles, as if they are going to confirm the rumor of Tang Seng meat, and for a while, there are really many demons who are attracted by this rumor.

It is conceivable that Tang monks and apprentices are destined to be impossible to be calm anymore along the way.

In fact, it is also the case, since then, eating Tang Seng meat can be immortal, and it has almost become a consensus among demons, I don't know how many demons and monsters covet Tang Seng because of this rumor, and want to fry Tang Seng and stew it.

Fortunately, Tang Seng has Sun Wukong, Tianpeng and others to protect him, so he can continue to travel west, otherwise, Tang Seng is afraid that he will be torn apart and eaten by those swarming demons.

The westbound team overcame all the obstacles all the way, and came to the Pingding Mountain boundary on this day, and it is worth mentioning that after the Golden Horn and Silver Horn were sent down by Lao Jun, the place they went to was this Pingding Mountain.

And unlike the cute and stupid performance in the original book, who was teased by Sun Wukong and deceived a magic weapon, this time the golden horn and silver horn did not pretend to be stupid, but embarrassed the Tang monk and apprentice without releasing water.

The Golden Horn and Silver Horn may not be very strong in cultivation, and they are not as strong as Sun Wukong, Tianpeng and others, but when they went down to earth, they brought a lot of magic weapons from the Tushi Palace, such as banana fans, purple gold gourds, golden ropes, and seven-star swords...

With the help of the magic weapon, Tang Seng and his apprentices were easily captured by the golden horn and silver horn almost without any fighting back, and even Sun Wukong was careless, he was included in the purple gold gourd, unable to get out, and only deliberately missed a canopy, deliberately let it escape, and asked for help.

And Tianpeng also understood it very well, so he immediately went to the dojo of the East China Sea Chang'er Dingguang Buddha and asked him to help...

But when the long-eared Dingguang Buddha came to Pingdingshan to subdue the demon, he was almost forcibly captured by the golden horn and silver horn with the help of magic weapons!

It was only then that he suddenly realized that Tianpeng, or Lu Zhi's sinister intentions!

The two demon kings with golden horns and silver horns are clearly the fire boys under the old monarch's seat! And it's a magic weapon that is arrogant and scary... This difficulty is that Lu Zhi borrowed the hands of the two people of the Golden Horn and the Silver Horn to deliberately embarrass himself!

The Long-Eared Dingguang Buddha also understood Lu Zhi's intentions, which was nothing more than to let him retreat from the difficulty, and the Long-eared Dingguang Buddha was really very aware of current affairs, and decisively said that he could not solve this difficulty, so he asked Tianpeng to go to Wudang Mountain for help.

Subsequently, Lu Zhi sent the Feather Winged Immortal to deliver the decree, and with no effort, just a few words, he easily made the Golden Horn and Silver Horn admit defeat and surrender, release Tang Seng and others, and obediently return to the palace to receive the punishment (reward).

At this point, the judgment was made, and after this time, the image of the long-eared Dingguang Buddha in the eyes of Tang Seng and Sun Wukong suddenly dropped a lot, and he also lost the qualification to fight against Lu Zhi's court.

And then the red boy was in a dilemma, but neither the long-eared Dingguang Buddha nor Lu Zhi made a move, but Doumu Yuanjun Yunxiao Niangniang personally came down to earth, subdued the Holy Child King, and brought it back to be a boy under the seat, and brought it back to be strictly controlled.

And the reason why Yunxiao Niangniang made a move was also because the red child's father, the Bull Demon King, had a reason with her to intercept the teaching... The Bull Demon King used to be the mount of the Tongtian Sect Master, Kui Niu!

Although the three sects have now been dissolved, except for the people who followed Duobao Dao back then, that is, the disciples of the sect who went to the West with Rulai today, the remaining people, Yunxiao still cares about the old feelings.

Although the willful and reckless nature of the red boy will definitely not be comfortable in the hands of Yunxiao, and he will definitely be severely disciplined and corrected.

After the red child, it is the dragon monster in the Black Water River, which is the plan of the Dragon Clan of the Four Seas.

For the sake of the deep-sea pearl that the Dragon King of the Four Seas paid tribute all year round, Lu Zhi didn't pay attention to it, and specially instructed Tianpeng to give the Four Seas Dragon Clan a convenience.

Otherwise, with the water battle ability of Tianpeng, I am afraid that he will not be able to use the West Sea Dragon Prince Moang to earn this merit, and Tianpeng himself will be able to easily take down the dragon monster.

After solving the dragon monster, Tang Seng and his apprentices went further and came to the country of Chechi.

And this car Chi Guo is also one of the several places that Lu Zhi focuses on on on this westbound road.

Because of its close proximity to the spiritual mountain in the west, the people here have a particularly deep idea and worship of Buddhism, most of them believe in Buddhism, but the incense offering of Xuanmen Taoism is not vigorous.

And this Che Chi country, is an exception, the whole country, for the Xuanmen Taoism is extremely respectful, Buddhism here is not much soil for survival, but has become a very undesirable existence of the people.

As for why Che Chi Kingdom is so different from the other countries, and it seems so out of place among the countries of Xiniu Hezhou, it has to start from many years ago.

Many years ago, Che Chi did not rain for a long time, the emperor invited the monks to chant for rain, but many times to no avail, those monks coaxed the emperor, saying that this is a heavenly punishment, but because Che Chi Guo is not sincere enough respect for Buddhism, so it caused the wrath of heaven and did not rain.

Later, those monks also asked the emperor to give special privileges to the monks in Chechi's country, and built Buddhist temples on a large scale, saying that only in this way can the drought be resolved...

At this moment, three Taoist priests went to the temple to meet the emperor, saying that he had Taoist magical powers, and he could pray for rain to fall and relieve the drought in Chi Country.

The emperor ordered them to pray for rain, only to see that the three Taoist priests opened the altar, and sure enough, they attracted wind and rain and lifted the drought in Chechi.

It was also after this that King Chechi ordered the worship of Taoism as the state religion of Chechi, ordered the destruction and reconstruction of domestic monk temples into Taoist temples, and punished those monks who deceived him with heavy labor.