Chapter 1859: Renunciation of Benevolence and Righteousness
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Zong Ningbing took a step forward, looked at Fang Yun, his eyes were red, and said loudly: "I can't help it, I can't help it! In front of the two armies, humiliating the general, no commander can do this kind of thing that shakes the hearts of the army! Fang Xusheng, I also hope that you have a large number of adults, spare Ye Tian this time! The relationship between him and you is just a battle of words and spirits, and there is no deep hatred and hatred. What's more, www.biquge.info you are now weak, and in the next battle for the Ten Han Monarchs, Ye Tian can help you and help the human race win the position of the Han Monarch. Without Ye Tian, the human race is equivalent to losing an arm!"
Another scholar of the Zong family stepped forward and said, "Before, we waited to sue Fang Xusheng, but we had mercy in our hearts, so we promised to punish Fang Xusheng after he recovered from his illness, and now, we hope that Fang Xusheng and the Great Confucians will punish Xiao Yetian after they compete for the Ten Han Monarchs." You have also seen that Xiao Yetian is not denied punishment, but we think that punishing a crucial bachelor at this moment is cannibalism!"
These words were said evenly, and the people who supported Fang Yun couldn't even refute it, in order to help Fang Yun before, the Confucians used the tactic of delaying the army, using Fang Yun's illness to delay, and now the Zong family also uses this method, if Xiao Yetian is forcibly punished, it is a bit too much.
The clan is shameless, but the scholars of each family will not do things unless necessary.
Xun Pingyang said: "This Xiao Yetian is disease-free, his body is stronger than ordinary Confucianism, and it doesn't hurt to punish him now." You say that you will shake the hearts of the army, but Zi said that shame is almost brave, and Fang Xusheng also said that shame and then courage, if you can let Xiao Yetian know his mistakes and shame, and follow the words of Kong Sheng, he will definitely be able to work hard and strive for the Ten Cold Kings. If he is not punished, he will have a fluke mentality, and I am afraid that he will get by. ”
Although this is reasonable, many people feel that they have not completely refuted the Zong family, or what the Zong family said is more reasonable, since Fang Xusheng can be postponed punishment, then with Xiao Yetian's identity and role, the punishment should also be postponed.
Meng Jingye said: "The old man has a word, like a fish in his throat, if he doesn't vomit or be unhappy. At first glance, what you said is very reasonable, it is also a punishment, why can't it be postponed in the same way? The fact is that Fang Xusheng did not make a mistake! Fang Xusheng did indeed get benefits from the Ice Palace Mountain, which helped the human race enter the Ice Emperor Palace! So the so-called punishment or postponing the punishment should not exist in the first place, can we punish a completely correct person? Obviously not. The whole thing, from beginning to end, was only Xiao Yetian who made mistakes. You guys put the correct Fang Xusheng and the wrong Xiao Yetian together and mix them up, not only is it ridiculous, but it's also very wrong!"
After listening to Meng Jingye's words, many people suddenly realized and nodded their heads, the essence of this matter is right or wrong, not whether to postpone the punishment, no wonder they are great Confucians, and they are not affected by the sophistry of the Zong family in the slightest, but they were almost persuaded by the Zong family.
was exposed by Meng Jingye's words, and the whole clan was suddenly silent, arguing with Confucianism, and they would inevitably fall into the dilemma of losing more and more in debate.
Xiao Yetian's face flushed with shame and annoyance, at this moment, he not only hated Fang Yun in his heart, but also hated Meng Jingye, and hated all the people who spoke for Fang Yun.
The dignified scholar of the Terran Race, the first day of the Terran Race of the Ten Cold Ancient Lands, the candidate of the four great talents of the generation, stood shirtless in the snow for so long, just like this, it was already a great humiliation.
Zong Ningbing let out a long sigh and said, "The saints taught the human race to treat their fellow clans with benevolence and righteousness, but now it seems that only Fang Xusheng can obtain the way of 'benevolence and righteousness'. We don't fight, please make a decision, if you abandon benevolence and righteousness, we have nothing to say. ”
The audience was in an uproar, and many readers accused Zong Ningbing one after another.
Benevolence and righteousness are not only Confucian holy ways, but also ordinary people should aspire to the goal even if they can't do it, benevolence and righteousness seem to be extremely empty, but in fact it is very specific, the relationship between people, the connection between people and things, are related to benevolence and righteousness.
If you don't mention benevolence and righteousness, and only talk about the law, you are treating everyone as soldiers, and they are puppet soldiers without feelings.
The so-called benevolence and righteousness are determined by the "heart" of the human race and involve human emotions.
The Confucianism of the Terran family has reached a consensus, if the Terran really achieves the renunciation of benevolence and righteousness, the result will inevitably be chaos in the world, and it will never be an orderly world, because the Qin Dynasty, where the Legalists are the most prosperous, had a small number of Legalists secretly practicing renunciation of benevolence and righteousness, to like and eliminate evil, in a vain attempt to eliminate the emotions and ** of the Terran race with legal principles, and establish a society completely controlled by the law.
But it turns out that the human race is not a beast or a puppet after all, the human race needs feelings, and it is simply impossible to survive in a society where there is only law and no benevolent feelings, so it rose up, leading to the demise of the Qin Dynasty.
As a result, there are no extreme Fa family members in the Shengyuan Continent now, because the Fa family members who vainly attempt to repeat the mistakes of the past have long been eliminated by the human race.
Now there is a consensus among the Legalists in the Shengyuan Continent that although the law is supreme, the education of benevolence and righteousness can indeed make people reduce illegal behaviors, and the promotion of benevolence and righteousness can indeed make people be good and obey the order.
Benevolence, righteousness and morality are not so much about shackling the human race, but rather about preventing the collapse of the human race and giving the human race a sense of spiritual security.
The Terrans have gone through many periods of unkindness, such as those wars, and all the Terrans want to stay away from those times.
In the Shengyuan Continent, saying that a person abandons benevolence and righteousness is tantamount to scolding the other party for not being human.
Only demons and barbarians do not pay attention to benevolence and righteousness.
"Please Fang Xusheng Mingjian!" many people from the sect family saluted in unison.
Fang Yun quietly glanced at the Zong family, and finally his gaze fell on Xiao Yetian's back and slowly spoke.
In addition to benevolence and morality, we also have laws, which are related to our external words and deeds, and often constrain what we should not do. I'll give you a very simple example, if we see a chariot overturned, and the goods are scattered, if we ignore it, the law has no right to judge us as wrong, neither good nor evil, we are ordinary people, and if we go to help the chariot to collect the goods, then we are doing good, which is not what the law tells us to do, it is determined by the righteousness and morality in our hearts. If we lose our own belongings, what will be the first thought? Naturally, we want others to do good, and we want others to be benevolent and moral. We may also violate the morality of benevolence, but what we need is to correct it later, not choose to abandon the morality of benevolence. Therefore, this saint will not abandon benevolence and righteousness. ”
Without waiting for everyone to think about it, Fang Yun continued: "Many times, it is not enough to just talk about benevolence, righteousness and morality. When the carriage overturns, and the goods are scattered, it is often accompanied by looting, and at this time, is it useful to scold the people who are unkind, unjust, despicable, and shameless? It is useless, because they are shameless in the first place, and they are not only against morality but also against the law. So, what are we going to do with them?"
After Fang Yun finished speaking, he opened his mouth and spit out a golden light, the sword turned into a dragon, and the dragon turned into a whip, slashing a graceful arc in mid-air, and slammed it on Xiao Yetian's back.
Syllable!
The crisp sound exploded, Xiao Yetian screamed and fell forward, and a striking whip mark of one palm wide appeared behind his back from his right shoulder to his left waist.
Red as a cockscomb, shaped like a centipede.
. (To be continued.) )