When Dima set up the "Lingmen Gun" project in 2422 AD, Behala was still in a state of confusion, and the most discussed topics related to Dima were Dima food, Dima clothes, whether to ban Dima clothes and so on.

After all, a few years ago, Behala had just snatched the Hulse-style farmland technology, and Dima had just found a new way to make money, and broke the oath to cut off this road, many things are not easy to explain, and the value of Dima clothes is as important as Dima food, so it's not worth it, it's not worth it.

At this time, the Valerosino dynasty, which ruled the Filipinos, was not yet decaying, so under the opinion of some of the stable elders, the sale of Dima clothes was easily ignored, which gave Dima time to continue his obscene development.

To be honest, if they fight now, Dima's new generation has not yet grown up, and the layout around the perimeter is not bad, in this case, unless Leng Yi personally intervenes, Hulse will properly usher in the fourth defeat.

If you run, you can run away, but what Leng Yi wants to create is an industrialized society, without basic plates and people, what is the use of being alone?

And since Bejara didn't see the eyes of the future and made a move on Dima in advance, then Leng Yi will continue to fall and lay out for the future.

In the year 2425 of the Great Calendar, Nasha, a relatively unknown city on the Bay of Batiros, the least famous of the four main cities in the Bay of Batiros, welcomed an unexpected honored guest, the "Great Sage" Boligu, who came to Nasha with sincerity and wealth.

"The wealth I have given you is not now, not in my hands, but in the future, but in your hands, depending on whether you have the courage or not. ”

Who doesn't know that before the Great Sage went to Dima, Dima was the most backward city in Batiros Bay, but now it is second only to Jida in scale, and it is also chasing Urdoche in Siber, and it is a famous city of hope!"

The nobles of Nasha gave Bharicus the greatest welcome and support, for Bharicus did not bring vague promises, but tangible benefits.

"Since the reform of the textile industry, the raw materials we need in Dima, such as animal hair and cotton, have more and more demand for these raw materials, but Dima is only a city, and many places have to build factories and factories, and there are really not so many areas to build these, no, we think of you Sydney?"

Bharrigu took out the jade pillars used by the nobles to decorate and marked the land on the map: "Nasha is a developing city in Sydney."

"Don't be so humble, your own family knows your own affairs, we might as well be rich," the Nasha nobleman was not very accustomed to the euphemistic language that Bharicus had learned from Leng Yi.

"Well, so your real estate here, a large area is either barren, or grows some grain that is not high-yielding, and now we sell all the cotton and wool technology of Dima to you, and you supply it exclusively for us, won't this promote the common development and common prosperity of both of us?"

The Nasha nobles, in the same Sydney language, happily promised to Boligu: "This is natural, Sydney and Sib are both Sydneysiders, how can a family speak two languages!"

"It's just that if Jida, and even the west, want you and our cotton, what can we do? And not only cotton, but also cotton technology?" After the host and guest had their best, some nobles who were more distant from home asked their own questions, and the so-called "western" is a euphemism for the nobles of Ruiying Maiqiu.

"This is easy to do, since I am a great sage, I can't make it difficult for the respected nobles, if someone wants to buy it, the nobles will sell it to him, just give us the price every year, but it must be guaranteed. ”

If the technology of cotton and wool and other primary products leaks out, Leng Yi is not afraid at all, because those who are still in the Middle Ages have no industrial base, and they can't eat the sand goods that are about to be mass-produced.

"It's just that you also know that I can only give you the finished potion of the new Dima goods, and the formula of the potion has signed an agreement with Bejara, so I can't pass it on. ”

The new products from Dima, whether it is Huls's newly invented cotton, or improved industrial hemp, or newly bred sheep, all claim to be high-quality products cultivated by Hulse's potions, and Boligu knows that these nobles must be interested in the source of high-quality products, and the agreement signed with Philippine Argon is the best reason to keep their mouths shut.

The benefits were all taken by Dima, and the wicked were all made by Filipino, at this time Boligu began to sigh that he signed the "2418 Dima Agreement" with Filipino, and he was not completely at a loss.

So the party ended happily, and the nobles of Nasha obtained Dima's advanced technology through Boligu, so they bulldozed the original wasteland and began to grow cotton and raise sheep.

The common development and common prosperity promised by the Bolichus and the Nasha nobility would be correct if one qualifier was added, that is, "nobility".

It was a common development and common prosperity among the aristocracy, and as for the commoners, only a few citizens took advantage of the paperwork, and a much larger number of the citizens, such as the textile guilds, either because of the influx and bankruptcy of the Dimayi, or because of the sheep eating people, they lost their fields and became even more impoverished than in the past.

Cotton, industrial hemp and sheep raised in Nasha and cultivated by Dima's advanced pharmacy spread to more places in less than two years.

No way, Nasha is a small city, so the power of their nobles will not be very strong, whether it is the nobles of Chita (the capital of Sydney) or the nobles of Kodomi, they can only let go of the secret.

But it's useless for these cities to ask for it, at this time, even Dima, eating Nasha's textile raw materials is already very reluctant, and they have no ability to eat textile raw materials from other places, they just want to have fun, as for whether they will also have a textile revolution because of this?

When Huls asked him why, Boligu said, "I have done everything I can, and the next thing is to wait." ”

"Wait, wait, what? Wouldn't it have come to this world without our push, and what you call 'iron ambition'?" Hulse asked, puzzled.

Boligu said an answer against his will, he didn't believe this passage himself, but this was the answer that the god of the world had answered himself after he asked the same question as Huls, so Boligu could only answer Hulse like this, and in order to cover up the inappropriateness, Boligu closed his eyes and pretended to be profound, and said:

"Although we have a lot of wonderful ideas, but what really drives the world to walk is people, people not only include the nobles who are high, but also every living person in this world, we have planted a catalyst, and what we can do now is to rely on people's struggle. ”

"People?" said Boligu, even more puzzled, "can it succeed?"

This is also the question I asked the god of the world, Boligu was so worried in his heart, and his face was still unfathomable: "Let's watch." ”

What to see? Huls was not clear, and as the "Iron Ambition" program developed, Hulse already had new doubts in his mind.

The suspicion arose because of one man, the mine slave named Empno, who led the crowd to create a mine slave riot and took the opportunity to escape from the mine, Huls happened to be nearby at the time, so he chased after him, and the escaped mine slaves were caught one by one, and soon arrived in Empno.

However, when he saw Empno, Hulse was touched, and the long-lost memory came to Hulse's mind, because Enpno was very similar to his old friend when he was in Urdoch a long time ago, when he was only in his twenties, and his graduation practice was to visit Urdoch, and then when he was in Uldoch, the person who made clothes for himself was called Empno, right?

So Hulse had a rare chat with the fugitive slave, and after asking about his ancestors, Hulse affirmed seven or eight points, his ancestors were the tailors who made clothes for themselves in Urdoch, and new doubts arose, how did this Empno become a mining slave?

Finally saw the culprit who caused all the tragedy and persecuted his family into this way, so he scolded Hulse happily for a while, Hulse only then deeply understood how serious the "damage" caused by the large number of exported Dima clothes to the outside world, no wonder more and more poor people have defected to Dima in recent years.

After listening to Empno's reprimand, Huls did not do anything to him, and let him go, for the sake of the insignificant friendship between his ancestors and himself.

A few months later, Geqi came to the news that a fugitive miner had launched a suicide attack on the nobles, affecting the surrounding crowd of 3 people and 1 guard, and there were no casualties among the nobles.

After hearing the news, Hulse knew that the "fugitive miner" was Npno who had been let go by himself, but what else could he do? It was the tragedy of this incident that made Hulse want to investigate those who had immigrated to Dima, and to find out from them the influence of Dima on the outside world.

The results of the survey made Hulse feel heavy, except for those citizens who were attracted by free education and voluntarily emigrated, most of the civilians who migrated were either unemployed or landless because of Dima, or because Dima was unemployed or landless, and Hulse was vaguely aware that this was only the beginning, and it had not yet reached the climax.

Listening to the noise outside the window, Hulse made this judgment: "Dima's prosperity is built on the bones of the outside world, when Boligu warned me that 'Iron Ambition' will cause unprecedented destruction before ushering in a brave new world, at that time I thought it was just a rhetoric, but now I look at it, alas, ......"

Despite this judgment, Hulse has no intention of stopping the plan, because once the "Iron Ambition" project is stopped, Hulse does not know how to lead to the brave new world that he has in mind.

Hulse is like a drowning man, clinging to this last straw, which is the only spiritual pillar that supports Huls, a centenarian, to continue to live in this world.