It was a loud bang of "dang" again, and this blow was obviously much stronger than the previous blow, but no matter how strong Rao is Wang Kai's blow was, it only made the Buddha's hand shake violently, and the Buddha's hand still didn't move.

"Good guy! Look at my third stick! Three sticks break the sky!" Wang Kai shouted again, and the momentum of his whole body suddenly rose to a limit, and while speaking, Wang Kai played the three sticks in his hand a few times, and struck down towards the Buddha's hand with an unstoppable momentum.

"Good stick method!" Tianyuan couldn't help but praise, this sentence came from his heart, Wang Kai's three sticks are stronger than one stick, this kind of brave momentum is quite shocking, this set of exercises even the hearts of the few people watching can't help but boil blood.

After a long time of contact, everyone also has some understanding of Wang Kai's character, his personality is definitely not suitable for the delicate official position of being a strategist, if he is allowed to charge into battle, he is definitely a fierce general.

This may also be the reason why Wang Kai has been listening to Wang Xuan's words between the two brothers, one of the two brothers likes to use his brain, and the other can use his hands and never use his brain, which is suitable for Wang Xuan to make suggestions, and Wang Kai charged into battle.

"When!" another stick struck on the Buddha's hand, but this blow did not retreat as soon as the previous two blows, but continued to press the Buddha's hand down in a posture of continuing to attack downward.

"Come back!" Wang Xuan shouted at Wang Kai, and at some point there was an extra golden wire rope in his hand, Wang Xuan swung it out suddenly, directly wrapped around Wang Kai's waist and pulled it back violently.

Wang Kai reacted quickly, and after hearing Wang Xuan's words, he immediately retreated, but even if Wang Kai was fast enough, it was still a little late.

When Wang Kai just retreated, a Buddha light flashed on his hand, and directly bounced Wang Kai, who wanted to retreat, out of the air.

"Poof!" Wang Kai spit out a bloody arrow in mid-air, and as soon as the golden wire rope in Wang Xuan's hand was closed, he dragged Wang Kai to his side.

"How's that?" Wang Xuan asked.

"I can't die, I'm just shocked by the defensive circle on the Buddha's hand. Wang Kai wiped the blood from the corner of his mouth, took out a pill from the space ring, and swallowed it.

"This Buddha's hand is not simple, obviously it can't be cracked by external force, and when the attack intensity is high, you can trigger the defense circle above, and the means of the Buddhist masters are really not simple. Tianyuan walked up to the Buddha's hand and muttered to himself.

"What the hell is going on! It's really uncomfortable to give Lao Tzu this time, Brother Tianyuan, help me beat it!" Wang Kai shouted indignantly.

"Beat it, you want to see me vomit blood, too?" Tianyuan said angrily.

"How can we do it without beating it?" asked Wang Kai.

"There must be other ways to touch the Buddha's hand, anyway, it shouldn't be a direct attack, otherwise the end will definitely be the same as Brother Wang Kai. Tianyuan said.

"Aren't you talking nonsense? I'm vomiting blood, look at it, look at it, I've been hurt internally!" Wang Kai complained.

"Ahem, come and see, this string of Buddha beads in the Buddha's hand. "Tianyuan is greeting everyone again.

"What's new again?" Wang Kai didn't care about the injuries on his body, and ran to Tianyuan again, looking at the Buddha's hand in front of him with him.

After Wang Kai attacked several times, the immovable Buddha beads on the huge Buddha's hand were also turned over, and Tianyuan found a vague word on the Buddha beads at this time.

Ego.

That's right, it's ego.

"What do you mean by self-attachment? I'm very persistent? I'm not attached! If I were attached, I would have been like the sky a long time ago!" Wang Kai scratched his head and said to himself.

"Hehe, this ego is not literal, but it has the same thing. He said with a smile.

"Oh, Brother Tianyuan still has a study of Buddhism?" Wang Xuan also walked up and looked at the words on the Buddha beads and asked.

"I can't talk about research, but when I was young, my father loved Buddhism, and sometimes he invited senior monks to come and talk about the scriptures, and I heard some things about Buddhism. Tianyuan said with a smile.

"I really haven't heard you say this, so tell us about it. Long Shanshan also stepped forward to look at it and said.

"Well, okay, some superficial opinions, let's make do with it. Tianyuan said very modestly.

Everyone smiled and didn't say anything, just waiting for the fate of heaven to follow.

Ego is a Buddhist term, and Theravada Buddhism believes that this is the root cause of suffering, the cause of samsara. Self-grasping can be said to be synonymous with ignorance, and is generally classified by content, such as self-grasping and dharma-self-grasping, and by dependent origination, distinguishing self-grasping by name and giving birth to self-grasping.

Self-grasping can be said to be synonymous with ignorance, and is generally classified by content, such as self-grasping and dharma-self-grasping, and by dependent origination, distinguishing self-grasping by name and giving birth to self-grasping. In Buddhism, it refers to the attachment to all things tangible and intangible, and to the shortcomings of human beings who are attached to the self.

Eliminating ego is one of the goals of Buddhists, who believe that without ego, one can manifest one's latent wisdom and become a person with great wisdom, i.e., a 'Buddha'.

"I see" is the cognition that arises from the sixth consciousness, and ego is the cognition that arises from the seventh consciousness, so "I see" is not "ego". "I see" can be broken after attaining the first fruits, while subtle "self-grasping" can only be completely eliminated after attaining the Buddhahood.

Self-grasping can be said to be synonymous with ignorance, and is generally classified by content, such as self-grasping and dharma-self-grasping, and by dependent origination, distinguishing self-grasping by name and giving birth to self-grasping. In Buddhism, it refers to the attachment to all things tangible and intangible, and to the shortcomings of human beings who are attached to the self.

"Uh...... Brother Tianyuan, what you said translates to not hitting the south head and not looking back, right?" Wang Kai scratched his head and asked with a painful expression.

Tianyuan smiled, nodded, shook his head, and continued to explain to everyone.

The so-called self-grasping is literally the attachment to [me]. This "me" is the "me" in Buddhism, not the concrete me, but the conceptual.

The difference between "human self-grasping" and "dharma self-grasping" lies in their effects, the former is biased towards the perceptual role of [me], and [me] is attached to the sensations of eyes, ears, nose, tongue, sound, and meaning, and cannot be liberated, resulting in all disturbing obstacles, while the latter is biased towards the rational role of [self], and cannot let go of all knowledge concepts, cannot understand that all dharmas are empty, and thus gives rise to obstacles to knowledge and vision.

The difference between the self-grasping and the self-grasping is the origin of the concept of the self. The former refers to the fact that in this life, the existence of [me] is due to the fact that [me] is different from others and unique, so that I have the cognition of [me], and the latter refers to the reincarnation, my past life, my previous life, and the countless previous reincarnations, I will always be me, and in my next life, I will still be me, so there is [me] in nature.

Finally, it should be pointed out that [attachment] is a calamity, and it is necessary to cultivate [wisdom] in order to destroy [attachment]. This is also the path of Buddhism.

Wang Kai: "I'm ...... fainted"