Although the font of this scripture is very exquisite, Zhou Chen did not pay too much attention to it.

At this moment, Zhou Chen's attention was all on the Buddha statue in the middle of the scriptures.

It was a golden Buddha sitting in the void.

The sun, moon and stars hovered around, blessing the golden Buddha with radiance.

This golden Buddha has his eyes slightly closed, his knees crossed, his hands sealed, and his expression is serene.

It is not as majestic as the Buddha statues in most temples, but it exudes a kind of cordial and familiar atmosphere.

After ordinary people see this golden Buddha, they will even have a feeling in their hearts, as if this Buddha is their previous life of the origin of thousands of lives.

This is the real image of the Buddha, whose demeanor and temperament can resonate with ordinary people, and has its own Zen artistic conception of becoming a Buddha.

The teachings of Buddhism emphasize that all living beings are equal and that everyone in the world can become a Buddha.

Therefore, the true image of the Buddha is definitely not a majestic and intimidating image, but the kind of Buddha nature that enables people to see it and immediately rejuvenate their hearts.

It's a pity that because of his previous experiences in the worlds, Zhou Chen didn't have a good impression of Buddhism at all.

So even though the image of this golden Buddha is very beautiful and friendly at the moment, Zhou Chen's heart is still not the slightest bit moved.

Moreover, in terms of Zhou Chen's divine soul strength, this golden Buddha could not affect his mind at all.

After a little understanding of the Buddha-nature Zen contained in this golden Buddha, Zhou Chen turned his eyes to the specific content of the "Mida Sutra".

In addition to the name of the text, the text opens with four large characters, "As I hear ......"

Zhou Chen is also a person who reads poetry and books, and he naturally knows the meaning of these four.

However, as long as the texts of the Buddha are used to start with the four words "I have heard the words", it means that this scripture has been handed down by really hearing the Buddha's teachings.

If I hear these four words, it is the difference between the foreign classics and the canon.

According to reason, if it is a method of cultivation, these four words will not appear.

Because the Buddha does not teach the method of cultivation at all, he only teaches people how to see the nature of the mind.

This is just like the ancient sages only taught the scholars to cultivate righteousness, but only gave a general direction.

As for how to clarify the mind and how to cultivate righteousness, we all need to explore and deduce by ourselves, and each has its own achievements and truths.

Whether it is a Buddha or an ancient sage, they all just point to a clear path and direction.

For example, the methods of spiritual cultivation recorded in this volume of "Mida Sutra" are actually extracted by absorbing the essence of various sects in the Great Chan Temple for thousands of years.

Zhou Chen was noncommittal about whether this volume of the "Mida Sutra" was really dictated by the Buddha, and he directly skipped those contents and looked directly at the specific practice methods recorded in it.

"The soul of the gods is in the heavenly court, the heavenly court, the place where the gods return, and the spiritual platform of the Buddhas.

Visualize the aura of the stars penetrating through the top, going deeper inch by inch, combining with the divine soul, and the illusion is reborn......"

Zhou Chenzhi did not intend to practice the contemplation of the Sutra of the Midas.

Zhou Chen, who has the idea of contemplating the stars, naturally does not need to contemplate the Buddha.

All he cared about was that there was a secret method for the soul to bathe in the thunder tribulation in this volume.

In addition, there were only those methods of divine soul attack that made Zhou Chen a little interested.

After knowing how to bathe in the secret of the thunder tribulation, Zhou Chen directly turned the "Mida Sutra" in his hand over.

The front of the Mida Sutra is the supreme method of cultivating the soul, and on the back is many small pictures the size of a palm, all of which are lifelike characters and environments.

These pictures are symmetrical with the verses on the front and complement the pictures of the scriptures.

At the same time, these pictures are the methods of attacking the spirits recorded in the Mida Sutra.

There are mainly five major methods, which are offensive methods that condense the five great demon gods and attack the souls of the gods.

"The five Great Demon God Kings who attack the souls of human gods, one is the Yaksha King, the second is the Rakshasa King, the third is the Shura King, the fourth is the King of Vajra, and the fifth is the King of Fudoming!

The cultivation of the divine soul is shallow, and it is not enough to suppress the demons in the heart, and you must not visualize these five types, otherwise people will be counterattacked. ”

Glancing at the introduction of these five great demon gods on the back of the "Mida Sutra", as well as the warnings of various cultivations, Zhou Chen's heart did not fluctuate too much.

For ordinary cultivators, they must have contemplated that golden Buddha to a certain level, and only after the strength of the divine soul has reached a certain level can they be qualified and have the ability to condense these five great demon gods.

However, Zhou Chen's situation is completely different, now that he has manifested the law of the primordial gods, how can he not be able to suppress these five great demon gods.

With a slight movement of his mind, Zhou Chen began to figure out and think of the Yaksha King in the first picture.

Almost instantly, a green-faced fang, three-zhang tall, and a yaksha holding a steel fork slowly condensed from Zhou Chen's sea of knowledge.

Just as the "Mida Sutra" admonished, the nature of these five great demon gods is really fierce and fierce.

As soon as it was condensed, the Yaksha King raised the steel fork in his hand, intending to attack Zhou Chen's spirit.

It's just that Zhou Chen's divine soul power is so powerful, his three-inch primordial spirit suddenly moved, and he immediately suppressed the green-faced fanged yaksha on the spot.

After three slaps in quick succession, the Yaksha King was completely and honestly settled.

Driven by Zhou Chen, the Yaksha King immediately flew out of Zhou Chen's sea of knowledge very obediently, and then flew up and down according to Zhou Chen's wishes, like an arm making a finger.

After driving the Yaksha King back and forth in the stone chamber for a few laps, Zhou Chen had a thought to crush the Yaksha King.

Through the Yaksha King just now, Zhou Chen had already figured out what the secret technique of attacking the divine soul was, and he naturally wanted to transform it into his own secret method of attacking the divine soul.

Therefore, Zhou Chen did not condense the remaining four great demon gods, after all, he was neither a member of the Buddhist sect nor a demon monk, and he was really indifferent to demon kings such as Yaksha Shura.

With Zhou Chen's mind moving slightly, although the entire stone chamber did not change on the surface, it seemed to be divided into two diametrically opposed worlds, one cold and one hot, one yin and one yang.

If a monk entered this stone chamber out of his body, then he would immediately see two divine beasts coiled on both sides of Zhou Chen's side.

One is a jade toad, a golden crow, this is the primeval divine beast condensed by Zhou Chen's visualization of the two stars of the Taiyin and the sun.

Under the bypass, Zhou Chen directly used the principle of the Divine Soul Attack Secret Method of the Mida Sutra to transform these two divine beasts into Zhou Chen's own Divine Soul Attack Secret Technique.

Compared with the five great demon gods, the two divine beasts of the Golden Crow and Jade Toad were more in line with Zhou Chen's intentions.

Moreover, these two divine beasts were originally born in Zhou Chen's primordial gods, and with Zhou Chen's cultivation and strength, the power of these two divine beasts will also continue to grow.

Maybe when Zhou Chen reaches a certain level, a single thought can condense two flesh-and-blood true divine beasts.