Chapter 234: Carelessness in the Heart of the Lake
When Yi Xue was thoughtful, she felt guilty for her inconsiderate thinking, and second, someone was injured.
As the emperor, there is only Si Kui in the palace now, and for his safety, Yi Xue does not plan to let him out of the palace.
On the morning of the canonization, Luan Yiwei Chen tried to drive and bare outside the Taihe Palace, and set up the queen to drive under the palace steps and outside the palace gate.
The music department under the Ministry of Rites hangs the musical instruments outside the Taihe Palace, and then the officials of the Ministry of Rites and Honglu Temple set up a festival plan in the middle of the Taihe Hall to the south, a book case in the left west direction, a jade case in the right east direction, and two Dragon Pavilion in the cabinet door.
The inner supervisor set up His Majesty Dan in the palace gate, the festival case in the middle of the palace, all of which are south-facing, set up the book treasure case on both sides of the palace gate, and set up the queen to worship in front of the incense case.
When the auspicious time comes, the officials of the Ministry of Rites will place the gold book, the gold treasure and the book and treasure text in the Dragon Pavilion.
Building, generally made of silk cloth, its size and specifications are different, usually with several segments of silk silk connected into a barrel shape, and then decorated with several silk silk, and in the teaching, the building and the banner are almost the same.
Four or five silk silks are symmetrically arranged on both sides of the building, and two or four silk silks are attached to the lower side, and most of the Buddha statues or paintings are embroidered on the body of the building, so as to increase the solemnity.
In addition, if the wishful jewel is placed on the head of the pole, it is called the wishful building or the mani building; Those who place human heads are called tan buildings or human head buildings.
Auspicious salutes to worship ghosts and gods, fierce salutes to mourn the country, military salutes to punish ungodly, guests to be courtesy, Jiali marriage, and court rites are included in Jiali.
Yan Li belongs to Jiali in the six rites in ancient times, and it is a banquet etiquette between princes and doctors.
According to the record of "Etiquette", the etiquette of Yanli is composed of five parts: welcome ceremony, gift ceremony, drinking ceremony, banquet ceremony and guest gift.
Tao served as the official and recommended Ji Kang to replace him.
Ji Kang wrote a letter to Shantao, saying that he could not bear the customs, and he was thin on Shang Tang and King Wu of Zhou.
When the king heard this, he was very angry. Ji Kang was good friends with Lu An of Dongping, and Lu An's brother Lu Xun framed Lu An for being unfilial, and Ji Kang testified for him that he was not unfilial.
Zhong Hui took advantage of this incident to falsely accuse: "Ji Kang once wanted to help Qiu Jian, and Lu An and Ji Kang are well-known in the world, but their remarks are dissolute and unruly, and they should take this opportunity to get rid of them." ”
Liu Yin often admonished his children and grandchildren:
"To do something for the monarch should be to be tactful to the monarch. No mortal could rebuke his faults to his face, let alone the Emperor? The effect of euphemism is actually no different from offending the monarch, but it is not clear that the monarch's fault is not stated, so it is a better method. ”
The government levies a fixed land rent per person.
"Ding men teach 50 acres of land, Ding women 20 acres, second half of Ding men, and women do not class." The field rent of the class field is 50 mu and the rent is 4 hundreds, which is about 8 liters per mu. The residents of the remote ethnic groups do not teach the fields, and each household pays three buckets of rice, and then the farther ones pay five buckets, which is called "righteous rice".
Those who are far away pay 28 wen per person, which is called "counting money".
Because the peasants often occupy less than the fixed amount of land, but still have to pay the rent according to the prescribed quota, many peasants are forced to join the clans, bureaucrats, and landlords as shady households in order to avoid paying rent, and this has seriously affected their incomes.
In order to solve the financial difficulties, the system of land rent collection was changed, that is, a large amount of land was collected according to the actual occupation of the land, and three liters of rice were levied per mu. However, the family refused to pay the rent of rice, and owed more than 500,000 yuan.
Later, this system was abolished and changed to three taels of rice per mouth below the prince, and then it surged to five stone per mouth. The peasants were extremely miserable and fled their households, and the number of households registered in the state household register was reduced by three-tenths.
"Jin Shu Food and Goods Chronicle": "Ding Nan's household, three horses of silk and three catties of cotton are lost; Females and second-year males are half losers. ”
Only two-thirds or one-third of the money is paid in remote counties and counties, and ethnic minority residents pay one horse of linen cloth per household, which can be reduced to one zhang in remote areas.
Household surveys do not distinguish between rich and poor, and use households as the unit of collection, which is extremely unfavorable to the broad masses of working people.
Generally, the rent of land is doubled, and the household adjustment is increased by about one-third.
The first product occupies less than 50 hectares of land, and each lower grade decreases by 5 hectares; The ninth product can occupy ten hectares; The first and second products account for 15 tenants, the third product and ten households, the fourth product and seven households, the fifth product and five households, the sixth product and three households, the seventh product and two households, and the eighth and ninth products and one household. They can also shelter the food and clothing, three people below the sixth grade, two people from the seventh and eighth grades, and one person from the ninth grade.
This was intended to impose appropriate restrictions on bureaucrats on the basis of the recognition of their economic privileges, but it did not have the effect of restricting them.
The bureaucratic aristocracy that exceeded the regulations ignored this, while the bureaucratic aristocracy, which did not occupy enough land and lacked tenants, made up for the land and tenants.
It's the eve of Qingming Festival. At this time of the year, people abstain from fire and cold food.
During the three days of the Cold Food Festival, no fire is allowed, and during this period, people generally eat dry porridge as food. Dry porridge, also known as dry rice, is made by stir-frying rice or barley, then crushing it and serving it at any time.
In the private sector, people also hold similar activities as family units.
On the first day of the first lunar month, people get up when they hear the rooster crow, and the people of the clan, regardless of their age, all wear neat clothes and hats, and greet them in turn. Usually young children or young people drink first, and this day marks that they are one year older, and the elderly lose another year, so they drink later.
Ji Kang once went to visit Sun Deng, a hermit from Jijun, and Sun Deng said: "You have more talent and less knowledge, and you will inevitably be killed in today's world!" ”
Yang Jun knew in his heart that he usually did not have a good reputation, and he wanted to follow the precedent of Emperor Wei Ming's accession to the throne, and generally give ministers knighthoods in order to please everyone and buy people's hearts.
Fu You, the general of the Left Army, wrote to Yang Jun and said: "I haven't heard that the emperor has just died, so he will give his subordinates a reward for meritorious deeds." Yang Jun didn't listen. Fu Yi is the son of Fu Yi.
Under the edict, all the ministers inside and outside the court were promoted to the first level, those who participated in the funeral of Emperor Wu of the Jin Dynasty were promoted to the second level, and the officials with more than 2,000 stones were all named the Marquis of Guanzhong and exempted from taxes for one year.
The emperor was officially made the crown prince for more than 20 years, and now he has inherited the great cause, but he has been rewarded and knighted all over the place, which is more generous than the reward received at the beginning of the Taishi Revolution and the exploits of the generals Ping Wu, which makes the weight disproportionate.
Moreover, divination learned that the Great Jin Dynasty has been passed down from generation to generation, and the system created now is to be passed on to future generations.
Every time Liu Cong, the lord of the Han Dynasty, discussed political affairs with the ministers, Liu Yin did not express any attitude, and when the ministers left, Liu Yin stayed alone, and sorted out the clues for Liu Cong to play the discussion and discuss matters, and Liu Cong never failed to adopt his suggestions.
There is a girdle below, the legs and feet are low, the ends of the feet are made into inverted horseshoes, and there is an arched Luo pot between several legs, and the dwarf guy is planted on it.
On the ground on the left side of the low couch, there is a pier pedestal of blue porcelain, and a lotus pedestal is placed on the pier, and a pine branch bonsai is placed on it. In front of the couch is a square table with a rectangular tabletop on which books and pen holders are displayed.
Under the tabletop, there are crutches horn teeth, the table legs intersect at right angles to the tabletop, forming a four-sided flat style, and the four legs and feet are straight, and the foot end forms an inverted clubfoot.
Behind the low couch, there is a wide long table with a wide size, and there are lake stone bonsai, vases of flowers, tea sets and other things on the tabletop. The table top intersects the legs at right angles to form a four-sided flat pattern.
The edge of the legs of the long table starts from the line, and the upper ends of the four legs are connected by the clouds and horizontal swords, and the shape of the whole long table is simple and light, sparse and generous.
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