This conclusion came as a big surprise to us.

The mastermind behind the whole thing is not from Weak Water?

Could it be that in addition to Guanshan and weak water, there is another mysterious force?

We thought we were close to the truth, but Wu Zhiqi once again used practical actions to dispel our self-confidence, which was gradually beginning to expand.

Wuzhiqi looked at us with interest, and his mouth was meaningful.

"That's what I just told you, it's not black and white, a lot of things aren't as simple as you think, what you know is what some people want you to know, that's not the truth of everything.

It is no exaggeration to say that since Pangu opened the sky, he has planned many disasters that are enough to bring heaven and earth back to chaos. ”

We saw that Wu Zhiqi's tone was not like a joke, and we couldn't help but fall into shock again.

But when it comes to it, it seems that everything it tells us is extremely shocking to us, and we are afraid that we are used to it......

Pangu opened the sky, is every Chinese people can not know the myth and legend, Pangu with a giant axe to split the chaos, with the head to the sky, with the feet on the ground, this is the ancient people rely on the survival of the desolate continent, that is, we now live in the land of China.

But Wuzhiqi actually told us that the mastermind behind this scene has been planning to return the heavens and the earth to chaos since Pangu opened the sky, so who is the person behind the scenes, why does it have such great power, and why does it have such terrifying thoughts?

"Before we talk about the identity of the person behind the scenes, you first understand another concept."

Seeing our puzzled looks, Wu Zhiqi asked again.

"I don't know if you've heard of the overkill."

After Wu Zhiqi asked, Chunting looked at our confused appearance, stood up and asked uncertainly.

"What the predecessors mentioned in their mouths, can it be about the calamity of the Heavenly Dao cause and effect?"

Wu Zhiqi nodded, but did not speak, as if he wanted to hear what Chunting had to say and see how much he understood.

After seeing Wu Zhiqi's reaction, Chunting knew that he was not wrong, so he gained confidence and began to explain the so-called theory of measuring tribulation for us.

The so-called "catastrophe" is actually the transliteration of the word "catastrophe" in Sanskrit, which is called the destruction of heaven and earth into a catastrophe in Taoism, and also refers to the doomed doom in the number of techniques, which is one of the macroscopic time concepts of ancient Taoism.

Since the word "catastrophe" originally referred to time, there are many types of catastrophes to describe the specific time and location of the world.

However, the "calamity" mentioned by Wuzhiqi is different from the "calamity", which does not refer to time, but to killing.

Survival and destruction are the basic laws of all things in the universe, and this law was called the way of heaven by the people of ancient times.

Whether heaven and earth are unkind, or heaven is merciful, it is just a matter of the mentality of every living being, the way of heaven is constant, whether it is for humans or beasts, or flowers and trees, in fact, for all things, the way of heaven is fair.

Therefore, all kinds of living beings in this heaven and earth are living and evolving equally, and in the process of this evolution, fate is intertwined with each other, resulting in the birth of various causes and effects, and with the reproduction of life, the so-called cause and effect will accumulate more and more.

Mortals and beasts have a life span of only a hundred years, and everything returns to this land after death, and in the long run, it will have no impact on the environment in which they live.

In the process of cultivation, they must absorb the aura between heaven and earth, and although cultivators cannot live forever, their life span is long, which will lead to an imbalance in the energy of the world.

At the same time, no practitioner can be free from cause and effect, and in the process of cultivation, the more advanced the Dao Fa, the more powerful the intertwining of cause and effect becomes.

Although this is a normal evolutionary process, when the cause and effect accumulated by this heaven and earth is too heavy, there will be problems in the Heavenly Dao itself, and in order to deal with these problems, the Heavenly Dao will make corresponding measures.

The method of the Heavenly Dao is to bring calamities to the world, and in this way, to cleanse the creatures with deep cause and effect, and at the same time warn other creatures, so as to maintain the normal operation of the world's order.

Since the Heavenly Dao cleanses living beings, this method is also called killing, and only through killing will the energy of heaven and earth be rebalanced.

Because Taoism is peaceful, there are many taboos about such a name full of murderous intent, so it was changed to the amount of tribulation in the mouth of Wuzhi Qi.

Chunting paused at this point, and he raised his head to look at Wu Zhiqi, wanting to know if what he said was wrong.

Wu Zhiqi was satisfied after hearing Chunting's explanation, but it didn't seem to have any intention of telling us about it.

"Since you know the existence of the Measuring Tribulation, you must know what the Immeasurable Tribulation is."

Chunting nodded and continued to talk about the immeasurable tribulation in Wuzhi Qi's mouth.

Due to the different degrees of causal accumulation, there are also large and small calamities, and the largest is none other than immeasurable calamities.

It could be a flood, a volcanic eruption, a plague, a war, and although it will cause human suffering, at least there will be hope for people.

But the Immeasurable Tribulation is very different, if it really comes to that point, Heavenly Dao will make a final forceful measure.

Ancient Taoists believed that in the vast universe in which we live, every tens of thousands of years will be destroyed and reborn, and everything will be reduced to nothingness and a new era will begin.

Coincidentally, in Western Brahmanism, there is also such a saying.

In these two legends, the destruction and rebirth of the world every 10,000 years is the immeasurable eons mentioned by Wuzhiqi.

Legend has it that there is still a glimmer of life in the living beings under the Infinite Tribulation, but the Infinite Tribulation is to return the world to chaos, and under such an extinction disaster, almost no one can reverse it.

Speaking of this, Chun Ting looked at Wu Zhiqi, his eyes full of questions.

"It is true that there has always been a saying about immeasurable calamities in Taoism, but although the spiritual energy is no longer abundant in the land of Shenzhou where we are located, it has been inherited in an orderly manner and has not gone through such an extinction disaster, so this statement has always been regarded as nonsense.

And since Shenzhou has not experienced such a great calamity, what is the significance of your mention of this immeasurable calamity? ”

Hearing Chunting's question, Wu Zhiqi looked back at us, and his tone became profound.

"As I said, what you know is only what someone wants you to know, and that's not necessarily true......"