Slowly putting down the leather scroll in his hand, Zhou Chen let out a long sigh and said, "The method of refining weapons circulating in this world is really too simple, it is really disappointing. ”

Not only in terms of refining weapons, but also in many other places, which also made Zhou Chen feel very strange, as if the cultivation path of this world was not perfect.

For example, the spiritual power mentioned on this refining scroll is really far from the divine power that an orthodox monk should have.

When he was facing the Pufang monk and the ghost king in the daytime, Zhou Chen had scanned the two of them with his divine thoughts, but the two of them never noticed Zhou Chen's actions.

Monk Pufang is just that, after all, his cultivation realm cannot be compared to Zhou Chen, and he can't find out that Zhou Chen's exploration is naturally reasonable.

However, the situation was completely different, and Zhou Chen could sense the immensity of his spiritual power.

However, in terms of quality, the spiritual power of Wan Xiang is far less refined than Zhou Chen's divine thoughts, and there seems to be a qualitative gap between the two.

The spiritual power of the people is huge, and it is even stronger than Zhou Chen's divine thoughts.

It's just that the quality of the spiritual power that thousands of people have been looking forward to is just the same as Zhou Chen before the contemplation of thought was introduced.

If it is really necessary to divide the intensity in detail, then the quality of the spiritual power of ten thousand people should be above Xiang Yutian, where the Dao Heart Demon Cultivation Dafa has reached the realm of transformation, but it cannot reach the realm of evolving into divine thoughts at all.

Under such a huge quality gap in spiritual power, this makes the cultivators in this realm, although they are able to achieve the level of flying the magic weapon.

However, it was completely impossible to be like Zhou Chen, with the power of divine thoughts, within a certain range without dead ends.

It is precisely because of this that there are so many strong people in this world who are seriously injured by poisonous insects and other shady means such as secret weapons.

If it was Zhou Chen, as long as he spread his divine thoughts outside of himself, it would definitely be impossible for him to feel the slightest bit unprepared by these Yin Damage Methods.

Unless these Yin damage methods are advanced enough to shield Zhou Chen's divine thoughts, then it is possible to really plot against him.

Based on the simplicity of the refining methods and the shallowness of the spiritual power in this realm, Zhou Chen felt that the cultivation path in this realm seemed to be in an embryonic situation.

Although it can be regarded as stepping into the path of cultivating immortals, the essence is not much beyond the martial arts world.

Either there is another possibility, that is, the way of cultivating immortals in this realm is an incomplete existence.

According to the cultivation inheritance obtained by Zhou Chen, the cultivation path in this realm is too simple and shallow.

For Zhou Chen, he was still more inclined to this last possibility, because there were many valuable treasures in this world.

For example, the three artifacts of Zhuxian Sword and Fulongding and Xuanhuo Jian, as well as the five mysterious volumes of the Heavenly Book.

Casually throwing the useless leather scroll into the bonfire and burning it, Zhou Chen became more and more interested in those artifacts and the Heavenly Book Scroll.

Regarding the general situation of this world, Zhou Chen still has a rough idea.

At least those artifacts, as well as the approximate location of the five heavenly books, he knew them in his heart.

The Zhuxian Sword is the artifact of the Zhenfang sect of the Qingyun Gate of the Righteous Dao Sect, and it is naturally enshrined in the Qingyun Gate.

And Fulongding is an artifact passed down from generation to generation in the Ghost King Sect, and it is naturally in the hands of the Ghost King.

Qingyunmen and Ghost King Sect belong to the leaders of the two camps of righteousness and demons, among which there are many masters and many strong ones.

According to Zhou Chen's current cultivation strength, these two artifacts are not something he can obtain for the time being.

Only the last artifact, Xuanhuo Jian, was still easy for Zhou Chen to get his hands on.

Xuanhuo Jian is the supreme artifact of this world, the essence of ten thousand fires, and the treasure of the most yang and rigid in the world.

This thing was originally the magic weapon of the witch of southern Xinjiang, and later became the treasure of the town valley of the incense valley, one of the three righteous sects.

But that's all in the past, this artifact has been lost from the Incense Valley for hundreds of years, and now it is in the hands of two fox demons.

If Zhou Chen wanted to obtain this Xuanhuo Jian, then he only needed to find those two fox demons.

As for whether Incense Valley will come to Zhou Chen to ask for Xuanhuo Jian afterwards? When it comes to the treasure in his hand, how can he spit it out?

Even if the Incense Valley planned to forcibly snatch it, Zhou Chen would not have the slightest fear or worry.

To put it mildly, the reason why Zhou Chen didn't provoke the Ghost King Sect and Qingyunmen at the moment was nothing more than being afraid of the two artifacts of Fu Longding and Zhu Xian Sword.

And the situation of the Incense Valley is completely useless, and the Incense Valley, which has lost the artifact of Xuanhuo Jian, does not occupy much weight in Zhou Chen's heart at all.

In addition to these artifacts, Zhou Chen also knew a lot about the information of the five heavenly books.

The first volume of the Book of Heaven can be regarded as the general outline of these five volumes of the Book of Heaven, and it is the origin of the Demon Dao except for the Ghost King Sect, and the origin of the rest of the major sects.

Just like the cultivation methods of the Blood Refining Hall, the Ten Thousand Poison Sect, the Hehuan Sect and other demonic sects, they are all born from the general outline of this Heavenly Book.

This volume of the Book of Heaven expounds the principle that all laws in the world are one, and was collected by the black-hearted old man of the Demon Dao giant eight hundred years ago in the blood dripping cave of Kongsang Mountain.

The second volume of the Book of Heaven was obtained by the Ghost King Sect's ancestor by chance, and it was the foundation of the Ghost King Sect's cultivation method.

The third volume of the Book of Heaven, which has never been shown to the world, is stored in the treasure house of the Heavenly Emperor in the depths of the Death Swamp in the southwest waters.

The fourth volume of the Book of Heaven is hidden in the back mountain of Mount Meru of Tianyin Temple in the form of a wordless jade.

In the past, the patriarch of the Tianyin Temple School created the great Brahma Prajna, which originated from this fourth volume of the Heavenly Book.

The last volume of the Book of Heaven is under the control of Qingyunmen.

According to legend, there are two artifacts of Qingyunmen, one of which is the terrifying ancient sword of Qingyunmen, and the other is an anonymous ancient scroll hidden in the secret land of Qingyunmen.

As for whether it was the Zhuxian Ancient Sword or the Nameless Ancient Scroll, Zhou Chen couldn't be sure.

However, Zhou Chen was more inclined to that nameless ancient scroll was the last heavenly book, because that nameless ancient scroll was the origin and root of the Qingyunmen Town Sect's exercise Tai Chi Xuanqing Dao.

According to the previous inheritance techniques of the various sects of the righteous demons, nine out of ten are reborn from the Heavenly Book Ancient Scroll, and it is extremely likely that the nameless ancient scroll of Qingyunmen is the last volume of the Heavenly Book.