Chapter 221: "Shi Hai Shen Hook Su Laxi's Historical Examination of the Broken Dynasty (Part I)" (Part I)

"Shi Hai Shen Hook XXX Issue XXX - Research on the History of the Broken Dynasty of the Sulasi Cultural Circle (Part I)" - Author: The Stars Fall

(Preface) What is the history of the dynasties?

If you want to understand the meaning of dynastic history, you must first understand the meaning of dynastic history.

The phrase "History of the Broken Dynasties" first came from the famous graduation thesis of Sipu, "Our History of the Broken Dynasties", which refers to the segmentation of a historical period (different from the Chinese standard, don't be confused), although there were crude segments before, but the first to systematically discuss it is still the first to recommend Chypu.

The history of the broken dynasty is to study the division of the broken dynasty by people in different periods, and the story behind it, and the first person to do this is also Xipu, which is also "Our History of the Broken Dynasty".

It can be said that in modern research on the history of the Sulasi Dynasty, the paper "Our History of the Broken Dynasty" is the most important piece of information, providing a lot of clues.

Citation: Sipu's full name is Sipu Goh Maviji Stimp Kilimanjaro (1622 - 1645 / 23 years old), a native of Goshoge, born in Siting, a descendant of the famous adventurer Maweiji.

The dissertation "Our Broken History" was completed by Sipp in 1642 at the Xingqimu Academy, which helped him defeat Prince Goschuge's graduation thesis and become the best graduate of the year, and was awarded an important official position.

Unfortunately, in the Third Gosu War, Sip was ordered to lead the army, but unfortunately died in a battle in 1645, and his premature death left the world only a work of "Our Broken History", but it is this work that will make him forever remembered by the world.

(1) The prototype of the dynastic

The prototype of dynastic history was born very early, and the first to have this concept was the "Great Sage" Moxi.

The great sage Moxi proposed that the founding of Sulasi should be marked by the founding of Sulasi, and the history of Sulasi should be divided into three major stages, namely the pre-Sulasi stage, the early Sulasi stage and the Sulasi stage, and the latter two major stages can be divided into some small stages.

For example, in the early Surassie period, marked by the "Ancestor of Magic" Moxi becoming the leader, to the first division of the Doleiman, which is called the Early Doleiman era, the division of the Doleiman into the Myrdal hegemony, which is called the late Doleiman era, and the Myrdal hegemony to the founding of the Surassi state, which is called the Myrdal era.

As for the great stage of Surasi, from the founding of Surasi to the departure of Phokodo, it should be called the Phocodo era, and the reign of Ulkla, the son of Mura and Phokodo, (the 3rd/4th chief priest of Surasi), is called the transitional era, and the time of his own reign is called the present age.

This dating standard, known as the Moxi Dating by later generations, can be seen as a very rudimentary Dating Standard.

In the later period of Mossi's reign, there was a new innovation, he believed that the pre-Sulasi stage should be called ancient, the early Sulasi stage should be called modern, and after the founding of Sulasi, it should be called modern.

This ancient and modern division is also an innovation.

In fact, as early as the era of the rudimentary form of dynastic history, many of our later dynastic methods have been foreshadowed, such as the division of ancient, modern, and modern, and then the use of the last name of the stage and era, but Moxi's own distinction between stage and era is not very obvious.

(2) The dynastic history of a single kingdom

As we all know, before 759 years of the Great Calendar, there was only one country in the Sulasi cultural circle, so the founding of the Suxi dynasty was a very important symbol, marking the beginning of the distinction between the Sulasi dynasties, and then we mainly browse the name of Sulasi's dynasties before the founding of the Suxi country.

It can be seen from the information in "Our History of the Broken Dynasty" that after Moxi's death and before the civil war between the North and the South, Sulassie was very indifferent to the history of the broken dynasty, and no one paid attention to this aspect, so they all used the dynastic method left by Moxi.

As a result, Sulasi's modern age became longer and longer, and the proportion of modern times became smaller and smaller.

By the 200th year of the Great Calendar, according to Moxie's method of generation, the first two eras were only one-ninth of the "modern" of their time, and they were in a ridiculous position.

It just so happened that something big happened that changed Sulasi, and that was the famous Civil War between the North and the South

After the civil war between the north and the south, the "savior" Napolica became the nineteenth chief priest, and when he was in office, he ambitiously proposed various reform measures, and the "ten-city-state representative system" that was the focus of various textbooks naturally needless to say, the main thing mentioned here is Napolika's innovation in dynastic history.

By the way, it is clear that Napolika's title is the savior, but most people are most familiar with his title is the god of war, and even two years ago, in the TV series that claimed to respect history, there was a plot where the Sulasi Council awarded the title of Napolika military god. Director, the god of war means the god of war, did you consider the feelings of the Hexian people when you made up this plot?

Napolica classifies the history before the founding of Sulasi as ancient history, the period from the founding of the state to the death of Mossi as modern history, the history after it as modern history, and the history after the beginning of the Civil War as contemporary history.

From this, we can see that Napolika's contributions are, first, to create a new contemporary history, to distinguish contemporary history from modern history (to avoid many people saying, how I was born in modern times and live in modern times), and second, to put the concept of history at the top, to cancel the term of stages, and to classify the era as a sub-unit of history.

In Napolika's distinction, ancient history is divided into ancient and early antiquity, and the dividing line between the two eras is marked by the leader of Moxi, the "grandfather of magic".

The dividing point between the first two eras of modern history followed the criteria set by Moxi, but Napolika changed its name. The Focordo era remained unchanged, the transitional era was renamed the Intermediate Era, and the present age as Mossi called it became the Mossi era, and the end date was set to be the year of Mossi's death.

There was no end to the previous age, so it is theorized that Napolika and Mossi were in the same time as Mossi, which is also the words of Napolika mocking the opposition at the debate.

"What, do you think that I am from the same era as the 'Great Sage' Moxie?"

Napolika's treatment of the modern day is also like a cannon, divided into three eras, named after the most famous leader of the era who did not share the name of the previous chief priest, and the deadline is before the outbreak of the Civil War.

Then there is contemporary history, for which Napolika confidently named this era the Napolika era, claiming that future generations will be proud of my name. I have to say that Napolika is right in this statement, and future generations are proud of his name.

In this era, the officials of Sulassi at this time were no longer as careless about the dynasties as they were in the previous era, because in the documents of the past, the era had to be clearly written as required. The later chief priests did not have the prestige of Napolika, so all they did was to fine-tune the system that Napolika had left behind.

The later chief priests did not have the confidence of Napolika, so they reverted to the name of Mossi, calling the era that Surassie was going through the "age of the world," and when three or four of the chief priests had ended their reign in the age of the world, they would choose the chief priest of the highest prestige and who had no duplicate name and named the era after him

Surassie's officials always maintained a rule, that is, the present age can only be the present age, so those times named after the priests were uniformly placed in the modern age, which is the method of Surassi after the death of Napolika.

Therefore, let's take a look at the discontinuation of Sulasi before the founding of the Sushi state in 759.

Antiquity: Very distant past to the first year of the Great Calendar.

Modern times: from the first year of the Great Calendar to the 54th year of the Great Calendar, Moxi died.

Modern: 54 years of the Great Calendar to more than 700 years of the Great Calendar.

Contemporary: Only a few chief priests, but more than thirty years of contemporary.

Modern history has a period of more than 600 years, which is almost life-threatening, which means that the history of dynasties must undergo a new revolution to adapt to new environmental changes

(3) The history of the Sulasi dynasty after the founding of the Soviet Union

In 749 A.D., Sushi rose, and in the decades that followed, the Suxi fought all the way from the west to the easternmost part, and the Sulasi were defeated to an unimaginable extent. Seriously, even now I have a hard time understanding how the Sulasi people had a long brain.

Surassi lost more than half of his territory, and the territory returned to where it was a hundred years ago. And after such a terrible fiasco, Sulasi also began to reinvent himself, although it was of little use.

Beginning in 781, Napolica IV, the famous chief priest of Surassie, began the so-called Napolika IV reform, although in my opinion, this reform was more form than substance, but Napolika IV was at least one of the few remaining people willing to do practical things at that time.

Napolika IV's reform, which is also one of the required contents of Sulasi's history, generally includes the reopening of Xingqimu Academy in Xingqimu, and the change of the country name from "Surassi of Honor under the Ten City-States" to "Sulasi of the South" to indicate that the Surassians will never forget to recapture a bunch of content in the northern Balabala, but here we are mainly discussing Napolika IV's changes to the history of the dynasty.

Just as Napolika I's title is obviously the Savior, but there are a bunch of people who call him the god of war, Napolika IV, who has the same name as him, has the same experience, and it is clear that Napolika IV's official title is "Reformer", but those passers-by who don't know about history are more familiar with his title of "Barbarian Slayer".

Perhaps out of anger at the Suhi, Napolica hated all barbarians who had not established a state, even if they were his ancestors.

Napolica IV claimed that all ethnic groups that did not establish a state were barbaric and could not be called by the era, so Napolica IV called the history before the founding of Sulasi prehistory.