Chapter Eighty-Four: Finish Fighting!

During the reign of Yelu Hongji, he was mediocre, loyal and treacherous, obsessed with wine, a good man culture, and wrote many poems.

We don't comment on him, as an emperor of the Liao State, he likes Han culture, and he likes it so deep that he can do poetry and songs, just to say that he is a mediocre, loyal and treacherous, and obsessed with wine.

A man like this, an emperor like this, do you expect him to come to offer his condolences when he knew about the disaster north of Tokyo, as some emperors in history did?

In Yelu Hongji's eyes, the herdsmen who were affected by the disaster were not the real people of his Khitan, but just the people of some tribes that depended on him.

How could such a person be truly favored by him, Yelu Hongki?

So Yelu Hongji, who came to Tokyo at this time, actually came to hunt!

Because of the climate, those fierce beasts on the mountain can not endure the cold and can only go down, in this case, tigers, lions, leopards, poisonous snakes, and other strange animals that are basically not seen in ordinary times want to flee to the warmer south.

And at this time, although the animals are fleeing, it is often the best time for people to hunt.

Survival of the fittest in natural selection.

You can't say that Yelu Hongji is cruel.

Because human beings have developed like this for thousands of years.

As the emperor of a great Liao country, he Yelu Hongji just likes hunting, and he is not as cruel as those nobles in Europe who like gladiatorial arenas, in fact, as a faint monarch, Yelu Hongji has done well enough.

(yes...) I'm not sure if I'm complimenting her. )

What's more, Yelu Hongji himself is a Liao person, a steppe person, and likes to hunt, which is normal.

So having said so much, Yelu Hongji is not at all in the eyes of those people in the city, he is here to help the disaster, he is here to hunt!

Of course, the imperial court of the Liao State would definitely not tell these civilians so bluntly.

But...

Naturally, these officials know about it.

Naturally, Bronn knew it.

"They have been walking for 13 days, I am only a thousand households, so I don't know where they will go, compared to the north here, there are mountains, although the emperor has nearly 20,000 horses, but as long as you enter the mountains, in such a heavy snow situation, you have to look for them

, in fact, it is not a particularly easy thing to do. ”

Bronn said his thoughts and added a slice of mutton.

"What's more, if in such weather, if we have nothing urgent and suddenly appear in front of the emperor, how can we not be suspected?"

Although Yelu Hongji is mediocre, he is not a fool.

Pu Bian and they want to use Yelu Hongji to get some benefits, but after all, he is an emperor, not to mention that there are tens of thousands of troops around him, and you expect an emperor to be around him, and there is not even a strong guard with martial arts?

That's not realistic either.

Therefore, if Park Bian really wants to use Yelu Hongji, he must think quite well.

"Did you find out about the person I told you?"

Pu Bian gave Bronn a glass of wine, which was made by Luo Li herself, but it was not a Song Dynasty wine.

"Hia ~~~~~ found out, and it seems to be a woman with you, and just a few days before you came, they also went into the mountains."

As the commander in charge of the security of Liaoyang City, Bron has the right to monitor any situation near Liaoyang City.

"Huh...

Park Bian got the answer he wanted, and laughed without saying a word.

It's a wonderful time point.

We all know that Xiao Feng is in the Jurchen tribe, because he saved Yelu Hongji, and later he married Yelu Hongji, and then became the king of the Southern Courtyard.

However, few people know which Jurchen tribe Xiao Feng only saved Yelu Hongji.

Speaking of the Jurchen tribe, we must first know that the Jurchen tribe is actually very large.

They are divided into raw Jurchens and mature Jurchens.

Giving birth to Jurchens refers to the Jurchens who have not been registered in the Liao State, and this kind of Jurchens mainly live in the mountains, basically do not communicate with outsiders, and even many people can't speak, but only roar like beasts.

Therefore, there are also many people who call the birth of Jurchen a savage.

It is precisely because of their living habits that the birth of Jurchen is limited to the area from the Tongjiang River basin to the current Changbai Mountain, which is inaccessible.

And the mature Jurchen, who is also part of the Jurchen tribe, lives in the south, is close to the Khitan, is naturalized in the Khitan, and is directly ruled by the Khitan.

Simple

said, it is because when Yelu Abaoji was fighting the world, the mature woman really followed him to make a contribution, so now there is a sub-seal, sealed in the place of Liaoyang, and this place, everything is the mature girl who followed Yelu Abaoji at the beginning, they only need to listen to the words of the emperor of Liao, and the others are almost the same treatment as the prince who has military power.

So Bron, whose current identity is a mature woman, is a real person.

But what many people don't know is that in addition to giving birth to Jurchens and mature Jurchens, there is actually another kind of Jurchen.

This kind of Jurchen Pu Bian is called a half-baked Jurchen.

o(n_n)o

(I'm foolish...) )

In fact, the way to distinguish between raw and mature women is very simple, that is, talking!

See if you can communicate, if you can speak.

Most of the Jurchens are speechless.

But there are half-baked Jurchens, although they can speak, communicate, and even trade like normal Jurchens, but they are the same as the Jurchens, living in the poor mountains and bad waters, habitually isolated from others, and having no quarrel with the world.

So such a Jurchen, you say that he is a Jurchen, he will not only trade with you, but he may also be smarter than you, and you can't tell what kind of person he is when he speaks.

But you have to say that he is a mature woman, they live in Shankakali, and rarely interact with people outside, obviously different from the real living habits of mature women.

So Park Bian thinks that such a Jurchen should be called a half-baked Jurchen.

And in this era, the other protagonist, Wanyan Aguta, happened to be born in such a half-baked Jurchen tribe.

(Don't say I haven't checked the information!!) )

(Liao Daozong Yelu Hongji: 1032-1101)

(Wanyan Aguta: August 1, 1068 – September 19, 1123)

(At that time, the Northern Song Dynasty was in the period of party strife, from 1086 to 1094; At this time, Yelu Hongji was 54 years old, and Wanyan Aguda was 18 years old)

Therefore, Yelu Hongji and Wanyan Aguta, two famous figures in history, actually lived for a period of time at the same time.

Don't tm I've told you so much, but you don't know who Wanyan Aguda is!

fpzw