Thinking of this, a hint of clarity rose in my heart.

But at the same time, a deeper doubt rose in my heart.

Since ancient times, people have always paid attention to a cause and effect in everything they do.

In this matter, Di Xin's loss of morality because of the bewitchment of Rahu is undoubtedly the antecedent, and the descendants of Hou Ji's abandonment, that is, the Xibo Hou Ji Chang we are familiar with, resolutely decided to raise an army after perceiving such a change in Di Xin, which is naturally the consequence.

If according to common sense, this war between Di Xin and Ji Chang is at most to determine the ownership of the world, the change of dynasties, as long as one side wins, then the winner will become the master of the world, and the loser will naturally withdraw from the historical stage.

However, in the accounts that have been handed down in later generations, this war is far from so simple.

Because in this war, many capable people have emerged on both sides, and there has been a legendary magic weapon such as the god list, these capable people died in the war, and after the war ended, they could also rely on the true spirit and finally become a god.

Because of this, later generations will call this war the War of the Gods.

And what is this for?

Why does a seemingly ordinary war involve a legendary god later?

If everything in the story is true, then in that era when the aura was exhausted and the legendary immortals disappeared one after another in the land of Shenzhou, what kind of divine could have the ability to seal people as gods?

Things back then seemed to be getting more and more interesting.

"Ji Chang is the same as the original Di Xin, as a descendant of Hou Ji, he always remembers the teachings of his ancestors, and always puts the human race in the first place, the original Di Xin is so wise and martial, Ji Chang naturally doesn't have to do anything, he only needs to sit on one side of the princes and assist Di Xin in managing the world."

Just as I was seriously thinking about why that seemingly ordinary war had developed into the situation it was later, the candle dragon slowly opened his mouth and told us the rest of the story.

"But when Di Xin imprisoned Ji Chang in Jinli, Ji Chang already knew that Di Xin had changed, although he didn't know the specific reason, but when he sensed that Di Xin had become so arrogant and lascivious, and brutal, Ji Chang knew in his heart that as a descendant of Hou Ji's abandonment, he had the ability and obligation to return the world to peace."

"Di Xin has the inheritance of Shang Zuqi, and Ji Chang also has the inheritance of Hou Ji Abandonment, the two are not much different, although Di Xin is the king, sitting on the world, but Xibo Hou Ji Chang respects the old and the young, the corporal is virtuous, known as the virtuous name, the people of the world do not defect to his command, between the two in terms of strength, there is not much difference between the two in terms of strength."

"But obviously, since Luo Hu bewitched Di Xin with his heart demon and wanted to rely on Di Xin to endanger the common people, then he would never let Ji Chang defeat Di Xin and destroy his plan, which is why Luo Hu set his sights on the capable people of Shenzhou in that era."

Hearing this, we are obviously a little puzzled.

At that time, where would there be so-called capable people in China?

We have learned from the mouth of the candle dragon that the Xia Dynasty is the watershed between the mythological era and the historical era, since the Xia Dynasty, the Shenzhou aura has been gradually depleted because of the existence of Rahu, and it is from then that the legendary immortals collectively disappeared from the Shenzhou continent, and there has been no news for thousands of years.

Since those legendary immortals had disappeared at the time of the Xia Dynasty, how could there be so-called capable people and strangers in the land of Shenzhou in the Shang Dynasty after the Xia Dynasty?

But there is no doubt that what Candle Dragon said will not be wrong, since he said that Rahu can perceive something, it proves that there were indeed some special existences in the land of Shenzhou at that time.

So what is the origin of these special beings?

Why are even the legendary immortals able to exist in this world after they have disappeared into the land of Shenzhou?

"In the Xia Dynasty, the aura of Shenzhou was close to exhaustion, and in the last years of the Shang Dynasty during the reign of Di Xin, Shenzhou completely entered the era of the end of the law, and although the aura in Shenzhou was not completely depleted, it was no longer able to support any legendary immortal."

The candle dragon, who seemed to have his psychic powers, once again saw what was going on in my mind, so before I could come up with a reason, he looked at me with those closed eyes and slowly answered for me.

"But immortals are not as simple as you think, even if the aura of Shenzhou is no longer enough to support any immortal at that time, but those residual aura is still extremely rich for ordinary people, under the blessing of the remnant aura, although Shenzhou cannot give birth to new immortals, but it is completely enough to produce new talents."

"Because of this, even if there were no legendary immortals in Shenzhou at that time, there were still many capable people, although their cultivation could not be compared with the legendary immortals, but compared with mortals, these people were still high, and the world did not know the difference, so they were collectively called immortals with the previous powers."

With the words in the candle dragon's mouth, my brow gradually relaxed, and I finally understood the difference between the two.

The immortals in the mouth of the candle dragon are different from the immortals in our mouths, in his cognition, only the legendary Nuwa Niangniang, who made people from the soil, Dayu, who established the ancient heavenly court under the pseudonym Emperor Tiandi, and the existence of the emperor of ten thousand demons, Donghuang Taiyi, can be called immortals, and other existences can not afford the so-called immortals.

After the collective disappearance of the immortals in the land of Shenzhou, although the aura of Shenzhou is about to dry up, there is still something left, as long as someone can absorb it and be able to cultivate, then this person can be called a capable person.

In other words, in the era we live in now, existences like Chunting, Yi He, and Ling Xuan are undoubtedly already land immortals in the mouth of mortals, although they are far from the standard of immortals in the mouth of the candle dragon, but they can actually be called so-called capable people.

Therefore, as mentioned in the mouth of the candle dragon just now, what Luo Hu noticed at the beginning was actually the existence of this level.

As if sensing that I had cleared up the difference, the candle dragon spoke again and told us about the plan that Rahu had in mind.

"Because Luo Hu can't take the initiative, and the strength of Di Xin and Ji Chang is almost the same, in order to ensure that Di Xin can win, so Luo Hu remembered the existence of these capable people, and all he had to do was to use his inner demons to bewitch these capable people and send them into the camp of the Shang Dynasty to help Di Xin defeat Ji Chang and maintain his original plan."