In the desolate world, magic weapons can basically be divided into two types, innate magic weapons and acquired magic weapons.

This heaven refers to the desolate world.

Before the Pangu God completely opened up the desolate world, the magic weapon that had begun to be conceived was the innate magic weapon.

When the desolate world first opened, under the influence of the Heavenly Dao, these innate magic weapons flew out of the chaos outside the sky one after another, and finally fell into the desolate world.

As soon as the opportunity comes, it will come out of the world.

The innate magic weapon is divided into two types: innate spiritual treasure and innate supreme treasure.

There are four kinds of differences between the four qualities of the innate spirit treasure, the middle grade, the upper grade, and the best grade.

And the innate treasure is that there is no distinction between superior and inferior.

The power of each piece is extremely powerful and terrifying, and each piece contains a completely different mystery.

The basis for measuring the level of these innate magic weapons is the number of innate prohibitions that exist in them.

However, all innate things must contain the rhyme of the Tao, which can help the Lord to participate in the Tao and realize the Dharma.

The profundity of these Dao rhymes determines the number of forbidden ones in the innate magic weapons.

The more forbidden magic weapons there are, the more powerful and terrifying they become.

With six innate prohibitions or less, it is a low-grade innate spiritual treasure.

With twelve to twenty-three innate prohibitions, it is a medium-grade innate spiritual treasure.

With twenty-four to thirty-five innate prohibitions, it is a top-grade innate spiritual treasure.

With thirty-six innate prohibitions, it is the best innate spirit treasure, which is exactly the number of Tiangang.

The Yellow Flag of Wuji Apricot Given to Zhou Chen by Yuan Shi Tianzun is a superb innate spiritual treasure.

As for the Innate Supreme Treasure, the number of Innate Beings stationed in it is a full forty-nine Dao.

There is a way of fifty avenues, forty-nine of heavens, and these forty-nine innate prohibitions are the limits of the innate magic weapons.

But whatever is innate, the more powerful the blessed mana is, the more terrifying the power it can exert becomes.

It's not like those acquired magic weapons that are derived or refined after the successful opening up of the desolate world, they will also have a limit of power.

After reaching the limit, no matter how large the mana blessed on it is, the power will not change in any way.

This is also the difference between the innate magic weapon and the acquired magic weapon.

Of course, this does not mean that the innate magic weapon will be better than the acquired magic weapon.

Although some magic weapons were born after the opening up of the desolate world, the power contained in them was even enough to reach the level of innate treasures.

For example, the first defensive treasure of the day after tomorrow in the hands of the Taiqing sage, the Xuanhuang Linglong Pagoda of Heaven and Earth.

Once the Taiqing saint sacrifices this treasure, he is invincible.

Even if a saint of the same realm held an innate supreme treasure, it would be difficult to break the defense of this acquired supreme treasure.

In addition to this innate magic weapon and the acquired magic weapon, there are some extremely special magic weapons between the desolate heaven and earth, called the Heavenly Dao Treasure.

Right now, the heavenly Qingyun in Zhou Chen's hand is a heavenly treasure, not congenital, not for future generations.

This kind of Heavenly Dao Treasure will not have a forbidden existence like an innate magic weapon.

The reason why Zhou Chen was surprised was because as soon as his primordial spirit entered the Heavenly Qingyun, he immediately mastered this Heavenly Dao Treasure thoroughly.

With Zhou Chen's mind moving slightly, Zhutian Qingyun directly submerged into his primordial spirit, and then was pushed above his head.

At the same time, the mysterious power of the heavens and clouds also appeared in Zhou Chen's heart.

Once this Heavenly Dao Treasure is sacrificed, it can be said that all evils are easy to dispel and ten thousand laws are not touched.

Under the Mixed Element Realm, ignore the attacks of any treasure soldiers and be immune to the damage of all supernatural spells.

In other words, as long as Zhou Chen put this Heavenly Celebration Cloud on his head, then even if he was a Da Luo Jin Immortal powerhouse, he would not be able to threaten him in the slightest.

Only the quasi-saint power of the Mixed Yuan Golden Immortal Realm could really hurt him.

Until this moment, Zhou Chen knew how much Yuan Shi Tianzun valued himself and loved himself.

Yuan Shi Tianzun gave this Heavenly Celestial Cloud, obviously to avoid those blind-eyed Great Luo Jin Immortals in the Desolate Heaven and Earth, and really threaten the chief disciple of his own sect.

As for those quasi-saint powers of the Mixed Yuan Golden Immortal Realm, they were even terrifying with the power of the supreme saints.

Who would dare to risk their own death and fall to truly threaten a disciple who is highly regarded by the saints?

After all, all the saints are ants, this sentence is not said in vain.

Don't look at the quasi-holy power, they also have a holy word, but they simply don't have the capital to offend a true Heavenly Dao saint.

Suddenly, Zhou Chen couldn't help but stand up and respectfully bow deeply in the direction where the Yuqing Hall was located.

Yuan Shi Tianzun's love was so deep, which touched Zhou Chen's heart very much, and made his sense of belonging to the teachings more and more intense.

After the salute, Zhou Chen included the Heavenly Qingyun into the Yuan Shen, and then began to refine another powerful magic weapon, the best innate spirit treasure Wuji Apricot Yellow Flag.

Compared to the Heavenly Qingyun, which was directly controlled by the Yuan Shen, the difficulty of refining this Wuji Apricot Yellow Banner was undoubtedly greatly improved.

There are a full thirty-six innate prohibitions contained in this Wuji Xinghuang Banner, and with Zhou Chen's current cultivation strength, it will take at least ten years to refine one of the innate prohibitions.

Moreover, similar to the best innate spirit treasures such as the Wuji Apricot Yellow Flag, only the quasi-saints of the Mixed Yuan Golden Immortal Realm have the ability to truly refine and control them.

Zhou Chen is now just a Taiyi Golden Immortal, and at most, he can refine the first twelve innate prohibitions of the Wuji Apricot Yellow Banner.

Fortunately, Zhou Chen has plenty of time right now, and Yuan Shi Tianzun has left a hundred years for these new disciples to comprehend the Yuqing Immortal Method and refine the innate spirit treasure.

Therefore, Zhou Chenzhi did not hesitate to say anything, he directly incorporated the Wuji Apricot Yellow Flag into the Yuan Shen, and began to slowly refine this superb innate spirit treasure.

In this process, Zhou Chen did not forget to comprehend the Yuan Shen cultivation path contained in the Yuqing Immortal Method.

Although Zhou Chen contemplated the law of the stars and with the help of the secret technique of crossing the thunder tribulation in the Yang God World, he condensed the pure Yang Yuan God with good power.

However, compared to those orthodox cultivators who cultivated the Dao of the Yuan Shen in the Flood Desolate World, Zhou Chen's Yuan Shen was not at the top level of the same realm.

Now that there is a supreme magic method born from the Pangu Yuanshen Dao, Zhou Chen naturally wants to make up for his shortcomings at the Yuanshen level as soon as possible.

In order not to have any shortcomings in the future when fighting with other monks.