Although the Sanqing saints are intimate, these disciples of the Three Sects are just getting started after all, and they don't have any friendship with each other.

Therefore, when the disciples of the three sects greeted each other, they were entrenched on one side and discussed their own affairs.

There is quite a harmony between the human religion and the exposition of the teaching, because Xuandu is a human race, and there are also disciples from the human race in the exposition.

Especially Zhou Chen, the elder brother of the Sect of Interpretation, is also from the human race.

Therefore, between Xuandu and the disciples of the exposition sect, they had a very happy conversation.

In comparison, the three people of Duobao Dao, Our Lady of Wudang, and Our Lady of Jinling who intercepted the sect are a little unsociable.

The three of them sat cross-legged on one side, concentrating on accumulating mana, and they didn't have much to think about explaining the disciples.

Seeing such a scene, Zhou Chen shook his head imperceptibly.

Interpreting the relationship between the two religions, whether it is a doctrine or a philosophy, is as if they were born to be particularly adversary.

The doctrine of exposition is to conform to the will of Heaven and to interpret the will of Heaven.

The doctrine of interception is to intercept a life for all beings in heaven and earth.

There is a road of fifty avenues, forty-nine of heavens, and one of them.

This escaped one is the glimmer of life that the sect wants to intercept.

From the point of view of the exposition of the teachings that conform to the way of heaven, this is a move against the heavens, so there is a fundamental conflict of ideas between the two religions.

In addition, Yuan Shi Tianzun's disgust with scales and armor and oviparous humidification is something that all the creatures of the desolation know.

And most of the sectarian sectarians are disciples of these demon clans who are clothed in scales and armor and have oviparous humidification, which makes the vast majority of sectarian disciples have no good impression of Yuan Shi Tianzun and the disciples of the sect.

Even if the three major sectarian disciples such as Duobao Daoren were not born with scales and armor and oviparous humidification, the three of them, as the senior brothers and sisters of hundreds or thousands of sect disciples, naturally favored their own senior brothers.

It is precisely because of this that in the hearts of the three of Duobao, they have no idea of befriending and expounding disciples at all.

Not only that, but the disciples also had no intention of paying attention to the three of Duobao.

The disciples who were influenced by the concept of Yuan Shi Tianzun, and even Huang Long Zhenren, his own person, were almost isolated and excluded.

If it weren't for the mediation of Zhou Chen, the senior brother, Huanglong Zhenren would definitely not be able to escape the fate of the four non-Taoist people in the future.

Huanglong Zhenren, his own person, is still like this, let alone a person who is clothed in scales and armor and has oviparous humidification outside of the teachings?

Therefore, the sect, which is mainly composed of demon creatures, is naturally not welcomed by the people who explain it.

In this regard, Zhou Chen was too lazy to pay attention to it.

Although he didn't dislike scales and armor and oviparous wetting people like Yuan Shi Tianzun, he was very hostile to those demon clans who had slaughtered the human race.

The disciples of the sect are uneven, and there are many demon clans who have killed and devoured the human race.

Inevitably, when liquidating these devouring demon clans in the future, due to the fact that he couldn't make a dead hand, Zhou Chen simply didn't have the intention of befriending the sect disciples at all.

In this way, the relationship between the three Qing saints was close, but the atmosphere between the disciples of the three sects was quite stiff.

Fortunately, such a scene did not last long, and with the sound of a mighty and distant bell, the door of the Yuqing Hall suddenly opened.

Among them, there was an endless Dao rhyme machine pouring out, and there were golden lotus platforms blooming and blooming, immeasurable rays of light shining on the heavens, and there was even a vast purple qi filling the heavens and the earth.

Against the backdrop of the endless miraculous scenes, the Sanqing saints walked out of the Yuqing Hall together.

A cloud bed rose from the front of the Yuqing Hall, and the Sanqing Saint sat cross-legged on it.

Immediately, the Taiqing sage, who only listened to the head of the Three Qings, slowly spoke: "From now on, the three of my brothers will take turns to preach, so you need to listen quietly!" ”

The disciples of the Three Sects heard this in their ears, and hurriedly straightened their bodies and sat down, not daring to slack off at all.

Zhou Chen's face was even more solemn, he was concentrating, and he was engrossed in preparing to listen to the preaching of the Taiqing sage.

Looking at all the Heavenly Dao saints between the desolate world today, from Hongjun Dao Ancestor down, they should respect the Taiqing Saints

Before the saints preached, the Taiqing saint was the strongest among the second generation of disciples of the Xuanmen.

When it comes to the realm of Taoism, the Taiqing Saint is definitely stronger than the Yuan Shi Tianzun and the Tongtian Sect Master.

It was a great opportunity to be able to listen to him preach and preach the Dharma in person.

"Dao Ke Dao, very Dao Dao!

The name is famous, the name is not famous!

Nameless, the beginning of heaven and earth, famous, the mother of all things......"

As the Taiqing sage slowly spoke, visions immediately appeared between heaven and earth, and the sky was full of flowers, and the earth was surging with golden lotus.

All things in the realm of Kunlun Divine Mountain are thriving, and they have faced the Taiqing saints and listened to the sound of the avenue.

The sage's sermon has its own power of heaven, and hundreds of millions of sentient beings can listen to it.

Especially the disciples of the three sects sitting in the dojo in front of the Yuqing Hall felt the same way.

They are like being in the ocean of Taoism, absorbing the true meaning of Taoism all the time.

The way of the Taiqing sage is the way of non-action, which is closest to the idea of the way of heaven.

Pay attention to conforming to the trend of the sky, have no desires and no desires, and pay attention to a Taoist nature.

I saw a black and a white qi emerging in the sky, chasing each other, evolving in the sky.

Compared with the Taiqing Sage's Wuwei Dao Method, Zhou Chen cared more about the supernatural spells evolved by the Taiqing Sage.

The way of non-action, although it is closest to the nature of the heavenly way, is easier to comprehend the avenue of heaven and earth.

But this path is the most difficult to cultivate, and it pays attention to a person who is too forgetful.

Forget your feelings, get your feelings, don't be moved by emotions, don't be disturbed by emotions.

However, Zhou Chen does not agree with this, if life really reaches this state of no desire and no desire, then what is the meaning of living for him!

Compared with the Taishang Forgetfulness of the Taiqing Sage, or the magical power controlled by the Taiqing Sage, Zhou Chen was even more eye-catching.

In the sky, the two yin and yang fish, one black and one white, circled head and tail, outlining an incomparably mysterious Taiji diagram, covering tens of millions of miles of sky.

The slightest trace of yin and yang qi sprinkled down, and the whole world suddenly only had yin and yang left.

In Zhou Chen's eyes, the yin and yang fish above the sky did their best to explain the laws of yin and yang, life and death, and so on.

Although these laws are not the principles that Zhou Chen majored in, but thanks to the three thousand great avenues of the immortal world, he can also be said to have some dabbling.

Now that there is a Taiqing sage personally preaching and preaching the law, Zhou Chen's attainments in these laws have advanced by leaps and bounds.

However, in a hundred years, he has even caught up with his comprehension of the law of the five elements.

Although on the surface, Zhou Chen's cultivation strength has not been improved, it is still the realm of the early stage of Da Luo Jin Immortal.

But when it comes to supernatural means, Zhou Chen has gained great benefits. 1603382132