Someone injected the Buddha spirit into it when it was built?

It sounds incredible, but when I think about it, I realize that it's a possibility.

Although it sounds quite mysterious, to put it bluntly, this so-called Buddha spirit is just the spiritual wisdom born in the Buddha statue, and no matter how miraculous it is, this Buddha spirit must rely on the Buddha statue to exist.

At this time, if a new Buddha statue is enshrined, then the Buddha spirit in the previous Buddha statue must not be ignored.

At such a time, if there is a master who is proficient in this way, he may really be able to take out the Buddha spirit from the previous Buddha statue and re-inject it into the other Buddha statue.

And through what Chunting just said, I believe that such a master must exist.

Otherwise, how could there be so many people who used the excuse of rebuilding the temple to recreate the golden body of the temple in exchange for those Buddha statues that had been enshrined for many years?

The reason why some people try their best to get the Buddha spirit is because the Buddha spirit is worshiped by incense and the sentient beings' mental power is very spiritual, and it is the only material for making the magic weapon of the body, and it is precisely because of this that some people rack their brains and try to get the blessing of the Buddha spirit.

And since there is such a move, it proves that there must be someone who can take out the Buddha spirit intact, so these people will want to exchange money for the Buddha spirit, so as to use the Buddha spirit to fulfill their wishes.

However, even though I knew these things that I had never been exposed to before, I still couldn't solve the doubts in my heart.

Even if there is indeed a Buddha spirit in that statue of the Ten Directions, it doesn't explain why I see my own face on the Buddha statue.

Along the way, the identity of the so-called reincarnation of the ghost valley has already made me confused, and if I am also related to the legendary Buddha, it really makes me doubt my life.

"Just now I just want you to know what the so-called Buddha spirit is, and now what I want to talk about is why you see your own wonderful face on the Buddha statue."

Chunting seemed to have a close relationship with me, and I had just thought of it, and before I could ask him anything, he spoke to me again as if he had seen through my heart.

"I don't know if you've heard of it, Buddhas and sentient beings."

Buddha-like beings?

Although I am not a Buddhist, I have heard of this statement a little.

The so-called Buddha statues refer to the mysterious and mysterious beings in Buddhism.

As we all know, Buddhism pays attention to the three hearts and four phases, the so-called three hearts, which are the past, present and future minds, and the four phases refer to the self-phase, the human phase, the longevity phase, and the appearance of all beings just mentioned in Chunting.

The appearance of sentient beings is one of the four aspects of Buddhism, which not only refers to the appearance and appearance of various people in the world, but also refers to the Buddha's uncertain face and sentient face.

In the legend, the Buddha is a figure of great wisdom, in order to transcend the beings who can see him, so he does not have a fixed face, one of the Buddha's faces is both male and female, and in one face can even depict the various forms of life, and anyone can see their own shadow in it.

However, I am not a Buddhist, and I have never been exposed to any Buddhist texts before, so what does this legendary appearance of beings have to do with what happened to me?

Chunting looked at me quietly, as if he was testing me, seeing this, I knew that it would be difficult to find the clue on my own, so I told Chunting what I knew about all living beings one by one, trying to get an answer from his mouth.

"You are right, the appearance of all beings is indeed one of the four phases of Buddhism, legend has it that the Buddha has supreme wisdom and has the world in his heart, so the Buddha does not have a fixed appearance, on his face, condenses the appearance of believers in the world, that is, the appearance of all beings."

After hearing what I said, Chunting nodded, and he didn't refute what I said, but added to me.

"Legend has it that the Buddha had both the angular and fierce of a man and the charm and gentleness of a woman, looking up with one eye frowning and showing an angry expression, while the other eye squinted into a crescent moon and looked down as if smiling."

"The so-called appearance of sentient beings is actually like countless cheeks blended together, each part can make a completely different expression, and after being combined, the person who sees it can feel the joys, sorrows, and sorrows of all beings in an instant, and realize the true meaning of life."

Chunting looked at my face deeply, his eyes were so deep that I couldn't guess what he was thinking at the moment.

"And since the so-called appearance of beings is so magical, and each part of the face can make a completely different expression, it is not an unacceptable thing to deliberately piece together the specific appearance of a certain person after intentional adjustments."

For a moment, I felt like I was empowered.

After Chunting's addition, I already have a general understanding of the so-called appearance of all beings.

The appearance of sentient beings is like a combination of countless cheeks, and each part can make a completely different expression, if you use an inappropriate analogy, this so-called sentient appearance is like plasticine, which can be changed at will according to one's own mind.

And since the nature of this sapient being is like plasticine that can be manipulated at will, it is indeed not a matter of great deal to be able to make it into my appearance.

However, even though I understood the principle of the so-called appearance of all beings, a new problem arose.

Why is this person me?

When I was at the Emei Golden Summit, I had just set foot on this road, and at that time I had not met Chunting and others, only me and Shen Lang went.

However, it is obvious that since Xue Nan later appeared to meet me at the Wannian Temple, it also proves that she is very likely to be following us, which is not only a test for us, but also to protect our safety.

In other words, maybe when I was talking about Jinding with Shen Lang at night, Xue Nan hid beside us, but Shen Lang and I didn't have any skills at that time, so I didn't find any traces of Xue Nan.

Now, I am no longer alone, after so many things, I already have companions who live and die with me, and naturally there is a group of people around me when I come here.

However, whether it is the statue of Shifang Fuxian on the top of Emei before, or the terracotta warriors and horses on the wall in front of us now, I am the only one who has seen my face.

At the beginning, Shen Lang could be said to have no skills at that time, so he didn't find anything abnormal, but now the people around me are all advanced cultivators, but no one has found any clues.

Why?