Huo Mansion in the middle.

It was already the second day after Chen Xixiang and Sun Lutang fought.

Inside a house lit with sandalwood.

Chen Xixiang seemed to be in a state of flux, his eyes closed, combing through the fluctuation method of the stars of the "Five Elements Spear" that he had obtained from Sun Lutang.

Sun Lutang is worthy of being the top genius in this era of national arts.

Without the help of external objects, he can still discover the connection between the stars of the universe and the human body from the ancient books of boxing and his own guesses.

Chen Xixiang sorted out these five stars into his "boxing accumulation".

Suddenly.

His eyebrows were beating, and it was actually his own demon seed desire that fluctuated again.

"My qigong cultivation, although it is a secret book after the deduction of the Dao Heart Demon Cultivation Dafa, in the end, it is still born in this way, this is at the level of the fifth demon tribulation......

Dao Heart Demon Cultivation Dafa is the path of cultivating the true qi of the Demon Gong and the Dao Heart Soul.

Through the mutual stimulation of the demon seed formed by the true qi and the flawless Dao heart of oneself, they grow each other.

Chen Xixiang turned the demon seed into a qi seed, but after all, he still had emotions, and he would often interfere with his Dao heart.

With today's cultivation deepening.

The spiritual cultivation of the Dao Heart has also reached the bottleneck of the "Demon Tribulation".

According to the introduction of the fifth chapter of the Dao Heart Demon Cultivation Dafa.

At this point, it is about being born after death, and the reason why it can be reborn is due to the Dao heart embedded in the demon seed.

Let the mind and body go through the test between life and death.

"In this world today, the only thing that can make me feel the pressure of life and death is probably the level of seeing God, but ......"

Chen Xi's thoughts were rolling in the sea of consciousness.

"Under the deduction of the Great Dao Jade Saucer, this so-called Dao Heart needs to go through the process of 'life and death' before it can go further, in fact, it is to make people enter the special state between life and death......

It seems to be dead but not dead, and it seems to be alive but not alive.

After all, if it is really dead, it is impossible to be resurrected at all.

The second step of the innate realm is far from being able to completely turn death into life.

"This state of seeming to be dead but not dead, and seemingly alive but not alive, is actually described in the classics of the various sects and religions I have read."

In the myth of Taoism, it is said that after a person dies, the soul arrives at Wangxiangtai, drinks a bowl of Meng Po soup, looks at the memory of the past, and only a little knowledge of God remains, reincarnation, and starts a new life.

According to Buddhist mythology, the period of time after death and the end of reincarnation is 49 days, and the spirit of the deceased during this period is called the bardo, which is neither born nor dead.

Wang Yangming, a great sage of Confucianism, said that there is no good and no disgusting body, there are good and malicious movements, knowing good and knowing evil is conscience, and removing evil for good is a thing, and this thing above the consciousness of the human body is called "conscience".

Chen Xi said to himself as if he was enlightened: "The so-called Demon Tribulation is to let people enter this state and see the real 'self', so as to complete the promotion of the spiritual level. ”

If Chen Xixiang's current "not seeing or hearing, feeling danger and avoiding" is the sixth sense of the body.

Then Tang Zichen's "Sincere Way, You Can Know in Advance" belongs to a stronger layer of the seventh sense, like a living dead, he has seen through life and death, and has reached the point of enlightenment.

This so-called seventh sense is actually the "knowledge of God" in Taoism, the "bardo" in Buddhism, the "conscience" in Confucianism, the "way of sincerity" in national arts, and the success of Chen Xixiang's "crossing the demon tribulation".

The ancient "Heavenly Master", "Bodhisattva in the Flesh", and "Confucian Sage".

Chen Xixiang closed his eyes and pondered.

Looking at the avenue jade saucer, he said to himself:

"Since all the sects have descriptions of this realm, it is not necessary to completely follow the cultivation process of the Demon Tribulation, and go through life and death before you can escape into the consciousness of God and become the living dead......

This fact has been proven, then we can try to deduce some methods.

Chen Xixiang said to himself: "The law in the world is all created. ”

Compared with others, he has the Great Dao Jade Disk, a creation artifact, and he is the best at deducing the method.

Chen Xixiang began to recall the different Taoist classics he had seen in several time and space, as well as the content of Tang Zichen's entire "National Art Record", as well as the experience he had exchanged with Sun Lutang and other masters.

Gradual......

……

In the sea of knowledge, time is unaware.

Chen Xixiang got two sentences in thousands of Taoist scriptures:

"Mr. Life's nose eyes, death first death nose eyes."

"The essence of a person's body is focused on the eyes and nose."

One sentence is from "The Theory of Regency News", and one sentence is from "Su Wen".

These two sentences were dug out from thousands of volumes, thanks to the Great Dao Jade Plate, otherwise, Chen Xixiang would really have to go to the White Head Poor Scripture like those who read, and he would have drilled into it all his life, and he might not be able to come.

These two Taoist scriptures point out some of the existence of "knowing God".

The first sentence is that when everyone is born, from the embryonic stage of formation, the "eyes" and "nose" are formed first.

It is precisely because of this that if someone is the first to create a line or a line, this person will be honored as the "originator", which is the meaning of the initial formation.

When a person dies, these two organs stop first.

When the person's eyes are closed and no longer open, and the nostrils are no longer breathing, then he is completely dead.

The life and death of a person are all in this sentence.

Combined with the sentence in Su Q, "The essence of a person's body is focused on the eyes and nose".

Chen Xixiang suddenly realized and said to himself:

"It turns out that God is in this position."

The two Taoist scriptures, like Confucius's subtle words, immediately pointed out the direction for Chen Xixiang.

"It seems that all kinds of myths and legends, between the eyes, someone will regenerate a heavenly eye, it is not groundless, it should be to open the consciousness of the gods, can sense things invisible to ordinary people, or magnetic ......"

"Now that you understand the existence of the god of consciousness in this position, you can try to see if you can use qi and blood to stimulate it, or to meditate, not to go through the demon tribulation of life and death, and use another method to open this treasure house of the human body."

What Chen Xixiang wants to do is to preach the world.

Like Tang Zichen, who has a talent, only she can cultivate the "Sincere Way", there is no way to pass it on to the world.

If Chen Xixiang wants to be a Dao creator, he must create a road to heaven for everyone that can allow all sentient beings to step on and have a way to follow.

………………

It was also when Chen Xixiang was in retreat above the Huo Mansion to comprehend the secret of knowing God.

The other side.

One in Hunan.

A man with a hidden body and beard like a halberd, dressed in a coarse cloth shirt, looked at the Qing court's "Edict of Declaration of War" in his hand, and he muttered to himself:

"The invasion of China by the Eight-Nation Alliance happened ahead of schedule, it must be caused by some anomalies, it seems that I don't have to go south to Foshan, go to Tianjin, I should be able to find this Chen Xixiang."

This man is none other than Ba Liming.

He has a hairstyle that does not have braids, which is very conspicuous in the crowd.

After separating from Wang Chao, he didn't have to inquire much along the way, but he heard too many rumors about this Xixiang Taoist.

What immortals descend into the world, Taoists town the country, true qi subduing demons, absorbing the aura of heaven and earth, and collecting the essence of the sun and the moon......

"Really angry?!"

Ba Liming looked up at the sky and let out a sullen laugh:

"There is an aura between heaven and earth, I can't sense it?"

Although there is a difference between his time and space and this time and space, he and Wang Chao are masters of what realm, whether it is physical strength or spiritual realm, they have reached the point of transcendence.

What's more, there is also a Tang Zichen whose spiritual realm has reached the level of the ancient "great sage".

With the keen perception of these people, they will not be able to sense other forces between heaven and earth.

and that Li Hansha, it is even more impossible not to feel it.

"Just let me see what is going on with your true anger."

Ba Liming estimated that Chen Xixiang would most likely be in Tianjin and go north directly.