Taiqing Sage and Nuwa Niangniang, one is the leader of the human sect, and the other is the Holy Mother of the Terran race, so they naturally sit firmly on the Diaoyutai platform.

As for the remaining four saints, whether it is in terms of cultivation strength or by virtue of status, Yuan Shi Tianzun is the existence in the first place.

Now that the Taiqing Sage is silent, Yuan Shi Tianzun naturally stands up without giving up.

Seeing that Yuan Shi Tianzun's face was full of smugness, he smiled and said: "I have a disciple Chensu, who is a human race holy master, with great luck, great merit, and great cultivation.

In my opinion, Chensu can be the teacher of the Three Emperors! ”

The Dao name of Chensu was mentioned from the mouth of the Yuan Shi Tianzun, and the saints immediately understood that he was Zhou Chen, the chief disciple of the Sect.

Regarding the candidate proposed by Yuan Shi Tianzun, neither the Taiqing Saint nor the Tongtian Sect Master had any objections.

After all, the three sects are in the same qi, and Zhou Chen can become the teacher of the three emperors of the human race, which will greatly improve the luck of people in interpreting the three sects.

What's more, Zhou Chen is a human race holy master, and the future Three Emperors and Five Emperors are all his descendants, and he is fully qualified to educate the Three Emperors and Five Emperors.

Although it is said that in this way, in the end, it is the Interpretation of the Sect that occupies the most luck, which makes the Tongtian Sect Master's heart somewhat unwilling.

But who asked Yuan Shi Tianzun to propose the candidate Zhou Chen, and the Tongtian Sect Master still recognized Zhou Chen, the master and nephew.

If Yuan Shi Tianzun was ready to hand over all the Three Emperors' divisions to the Antarctic Immortal Weng or Guangchengzi, then the Tongtian Sect Master would have to fight for whatever he said.

After all, the Duobao Dao people in his sect are definitely not inferior to the Antarctic Immortal Weng and Guangchengzi or something.

But in the face of Zhou Chen, the chief of the sect, the Tongtian Sect Master really couldn't think of anything to compete with.

After all, the Tongtian Sect Master's temperament is extremely strong and straightforward, and he is not as faceless as a quasi-Daoist, so he has to compare himself with a genuine quasi-saint powerhouse who is just a disciple of the Taiyi Golden Immortal Realm.

As for Lao Tzu, the Taiqing sage, there is no need to fight for anything, he is the leader of the Human Sect, and he occupies thirty percent of the luck of the entire human race.

No matter which side is edification, it is absolutely indispensable to the luck of the Taiqing saint, and he naturally sits firmly on the Diaoyutai.

In comparison, the look on the face of the two saints of the West couldn't help but be a little hurried.

As soon as the words in the mouth of Yuan Shi Tianzun fell, the quasi-Daoist couldn't wait to speak up and said: "The teacher said before that the merits of the three emperors and five emperors are discussed by our six saints.

Senior Brother Yuanshi, you will directly go to the edification merits of the Three Emperors as soon as you say a word, you are ignoring the teacher's orders in vain! ”

The merits of the three emperors and five emperors are related to the future inheritance of the Dao system of the Holy Sect among the human race, how could the Quasi-Daoist be willing to miss it.

"Hmph, this is a matter of my eastern land, what does it have to do with your western land?"

Hearing the words of the Zhun Ti Daoist in his ears, Yuan Shi Tianzun said coldly without smiling: "Senior Brother Zhun Ti, do you think that these three emperors and five emperors can enter the Western Sect of Ru Xi? !" ”

To be honest, the style of the two sages of the West in the desolate East is really criticized.

In the entire desolate land, as long as the well-informed monks are not aware of the shameless actions of the two saints of the West.

Grab the living soul, grab the magic weapon, grab the spiritual root......

But if there is anything that is beneficial to the West, this quasi-Taoist will inevitably use the phrase "You are related to the West" and then pack it up and take it away.

It is not an exaggeration to say that the place where the two sanctuaries in the West have passed is to scrape the ground.

Therefore, not only the Yuan Shi Tianzun, but almost all the powerful people in the East of the Flood Desolation are extremely dislike the style of the two sages in the West.

It's just that only a Heavenly Dao saint like Yuan Shi Tianzun has a strong enough cultivation strength, the ability, and the courage to point at the nose of the quasi-Daoist and count them down.

The moment the words in Yuan Shi Tianzun's mouth fell, the Taiqing Sage also said indifferently: "This is my Oriental business, but I don't work to lead my junior brother, and I want to mention my junior brother's worries." ”

At the same time, a strong sword intent rose from the body of the Tongtian Sect Master, and he sneered and said, "Zhun Ti, your skin is getting thicker and thicker.

I'm afraid that one day, even the four swords of Zhuxian won't be able to pierce your cheeky skin. ”

"The three senior brothers are right, these three emperors and five emperors are related to the future rise and fall of the human race, and the two junior brothers should not interfere."

For the Western Second Sage, who has such a good way to mix it up, even Nuwa Niangniang couldn't stand it anymore, and she said bluntly.

If it is the Western Religion that educates the future co-masters of the Terran race, then the future Terran Race will not all be converted to the Western Sect.

"Since the senior brother and sister are against it, then the teachings of the Three Emperors and Five Emperors of the Human Race, my Western Sect will not participate in it."

Seeing that the Sanqing Sage and Nuwa Niangniang were opposing the rejection together, the look on the face of the Taoist was becoming more and more distressed, and he sighed and said helplessly.

The merits of the three emperors and five emperors, the two sages of the West should not think about taking any benefits from them.

However, how could the Zhun Ti sage be willing to let all the merits of the Three Emperors' teachings fall into the hands of the Explanation Sect and the Yuan Shi Tianzun.

The look in his eyes turned quietly, and then he pretended to be indifferent and said: "Although our Western Sect cannot participate in the edification merits of the Three Emperors and Five Emperors, but Yuan Shi Tianzun has decided the matter of the Three Emperors' Division, which is inevitably a little ignorant of the other three senior brothers and sisters. ”

Although he couldn't get the Three Emperors and Five Emperors to teach, the Quasi-Daoist didn't want to see the Sect Domination, so he naturally had to pick some reasons to come out.

At the same time, the Zhun Ti Sage also knew that there were some contradictions between the three Qings, and he just took this opportunity to stir up trouble.

When Yuan Shi Tianzun heard this, the look on his face immediately turned black, and then he only heard him say coldly: "Hmph, the matter of the three emperors and five emperors, our Eastern saints will naturally discuss it again, and there is no need for people from the West to talk about it." ”

If it is a quasi-Taoist who does not say it, Yuan Shi Tianzun is naturally ready to collect all the merits of the Three Emperors' teachers into the sect of exposition.

But now that the Quasi-Daoist opened his mouth like this, Yuan Shi Tianzun had no choice but to give up the original idea in his heart.

If not, Yuan Shi Tianzun is afraid that he will hate the three Heavenly Dao Saints of Taiqing Saint and Tongtian Sect Master and Nuwa Niangniang because of this.

After all, the words of the Quasi-Daoist have already been said to this point, and if Yuan Shi Tianzun continues to hold on to the teachings of the Three Emperors, wouldn't this show that he is ignoring the Taiqing Saint and the Tongtian Sect Master and Nuwa Niangniang.