Wan Chuzhi listened to Qin Chengming's words, and a trace of guilt appeared on his face, obviously, Wan Chuzhi was also embarrassed and ashamed of his disgraceful past.

Wan Chuzhi calmed down for a while, and then he looked at Qin Chengming's eyes and said: "Sin Mo, you can rest assured in this matter, as early as after I drank Chu Ke's predecessor's Peach Blossom Fairy puree, I knew that in my life, I was born to marry Xia Chuwei, the prodigal son Wan Chuzhi you knew in the love field before, has completely disappeared, and the current Wan Chuzhi is Wan Chuzhi who only loves Xia Chuwei alone, and it is also your good brother in this life, Wan Chuzhi." ”

Looking at Wan Chuzhi's resolute eyes, the corners of Qin Chengming's mouth slowly showed a smile, and then Qin Chengming said in a relaxed tone: "Then you go and accompany Xia Chuwei, after all, the Yulin Immortal Palace is about to open, and there will be no chance to whisper to you at that time." ”

Wan Chuzhi stretched out his hand and smashed Qin Chengming's shoulder, and then he also smiled: "Okay, you are a guilty indifference, you acted so cold just now, it turned out that you were lying to me, but what, whether you deceived me or not, what I just said is true." ”

Qin Chengming looked at Wan Chuzhi, he changed the topic and said, "Chuzhi, after you and Xia Chuwei get engaged, the Wan family wants to arrange when you will really get married, I think it won't be long." ”

At the mention of this, Wan Chuzhi was happy again.

Wan Chuzhi took out the fan in the storage bag, he fanned the wind while going back and forth, and his mouth was already happy to share the good news of him and Xia Chuwei: "Sin Mo, you guessed right, our Wan family and the Xia family have already discussed, saying that after Chu Wei and I come back from the Yulin Immortal Palace, we will hold a wedding, Sin Mo, I estimate that I am the first of the three musketeers of our Necronomicon Hall, and you and Shan Yin should not delay it for too long, otherwise we, the Three Musketeers of the Necromantic Hall, will have no common topic to chat." ”

"What you said, I won't delay it for too long, but Shanyin is not easy to say, ten or twenty years are possible, think about it, when the time comes, we both have Taoist couples, and Shanyin is still single, I don't think it's good to think about it. Qin Chengming smiled and pulled the conversation down Xiao Shanyin.

At the same time, Qin Chengming already had a small idea in his heart, and this little idea was a small plan to help Xiao Shanyin find a Taoist partner.

As soon as Wan Chuzhi heard this, his eyes rolled, and he said uncertainly: "Sin indifference...... Why don't we tie up a girl for him?"

Qin Chengming saw that the method that Wan Chuzhi said coincided with the method he had in mind, Qin Chengming immediately said: "Hey, hey, Chuzhi, we are really good brothers, I want to go together, I think your engagement is an opportunity this time, Xia Chuwei wants to get engaged, she must be accompanied by a female companion with a high status, this time let Shanyin see each other first, and after they see each other, let's work together to encourage Shanyin for two days, and then, hum, Yulin Immortal Palace, let's let them become a couple!" Afterwards, with Yama Yin's casual temperament, he must have recognized it......"

"Oh, roar, roar, roar, it turns out that you are so bad, why didn't I find out before! But this method is really good, I'm going to inquire if Xia Chuwei has a good-looking girlfriend, Chu Wei and I, we must pick a white-skinned and beautiful one for Shanyin, otherwise wouldn't it be a disadvantage to Shanyin!" Wan Chuzhi is now laughing.

For Wan Chuzhi, when he pursued Xia Chuwei before, he was laughed at by Sin Mo and Xiao Shanyin I don't know how many times, and at this time, Wan Chuzhi actually had a feeling of watching the excitement in his heart, which made him extremely excited.

After Qin Chengming explained a few words, he left Wan Chuzhi's mansion.

And Wan Chuzhi jumped back to the courtyard, it seemed that he couldn't wait to help Xiao Shanyin choose a pleasing daughter-in-law......

Seeing that each had his own busyness, Qin Chengming returned to the mansion, and he began to consolidate his Jindan stage cultivation.

Now, the exercises that Qin Chengming could further practice in his hands were: Qinglong Jue, Ancient Swordsmanship, Soul Penetrating Cone, All Things, and Blood Swallow Escape Method and Life and Death Sword Technique.

Among them, the ancient swordsmanship and the Blood Swallow Escape Method are the top exercises of the life and death swordsman who walked the world five thousand years ago, and their importance is self-evident, Qin Chengming must practice.

And the sword technique of life and death was originally very powerful, but in comparison with the power of Qin Chengming's Qinglong Jue, it was a little dwarfed.

Therefore, Qin Chengming decided to practice the Qinglong Jue as the main exercise in the future.

In Qin Chengming's thoughts, as long as Qin Chengming can cultivate the Green Dragon Technique to a very high level, then when Qin Chengming fights in the future, he can indiscriminately beat Long Yue Yuyuan directly out, so that one move can solve the battle.

That kind of battle is the result that Qin Chengming wants.

And although Qin Chengming is practicing this most authentic Blue Dragon Formula, he doesn't have to worry that his identity will be revealed, because the Primordial Demon Sect has a Green Dragon Formula, which can perfectly explain the origin of Qin Chengming's Green Dragon Formula.

The rest of the exercises are the Soul Penetrating Cone and the Passage of All Things.

Among them, the soul penetrating cone was obtained by Qin Chengming from the stone wall of the Longling Demon Cave, and its function and effect were created with reference to the first mastery of divine consciousness attack "Extreme Soul Splitting", which can be said to be a weakened version of Extreme Soul Splitting.

At that time, Qin Chengming had not yet comprehended the Primordial Demon Dao, so he wanted to practice a divine sense attack technique.

But now it's different, Qin Chengming has comprehended his own Primordial Demon Dao, and his divine sense also carries the coercion of the Primordial Demon Dao.

In this way, Qin Chengming didn't need to learn other divine sense attack methods at all, and this soul penetrating cone was naturally useless.

And the exercise of all things is almost without any offensive power, it is a purely auxiliary exercise.

Wanwutong is hidden in the Silent Moon Jiao, and its function is also to communicate with all kinds of spiritual things, whether it is a spirit beast or some special life on this Shengming continent, you can use Wanwutong to communicate.

This kind of effect is not of much help to Qin Chengming, Qin Chengming plans to put it in the back, and when Qin Chengming can use it one day, Qin Chengming will consider whether to practice or not.

Such a plan was set by Qin Chengming according to the needs of the current stage, so the final result also has an eyebrow.

The exercises that Qin Chengming needs to learn now, the first is the ancient swordsmanship, the second is the Qinglong Jue, and the third is the Blood Yan Escape Method.

In addition to these three, the other exercises can only be regarded as icing on the cake for Qin Chengming.

At this time, since there was no important matter, Qin Chengming unfolded the cultivation memory obtained from the life and death swordsman, and he wanted to officially start practicing the ancient swordsmanship.

After Qin Chengming's divine sense touched the cultivation memory of the Life and Death Swordsman, he seemed to have become the Life and Death Swordsman of that youth.

When the swordsman of life and death comprehended the ancient swordsmanship, the aura and distracting thoughts that emerged in his heart could be experienced by Qin Chengming.

So in Qin Chengming's heart, some subtle feelings slowly continued, and these perceptions from the past of the life and death swordsman became Qin Chengming's current perceptions......

After a long time, Qin Chengming walked out of the cultivation memory of the swordsman of life and death.

The current Qin Chengming's eyes were full of brilliance, for him, this ancient swordsmanship was a peerless swordsmanship that was different from any exercises in the present world!

Why do you say that, because in Qin Chengming's perception, he found that some of the mysteries that he felt from the state of the life and death swordsman at that time were almost completely different.

This result was not because Qin Chengming had taken the wrong path, but because Qin Chengming was not the swordsman of life and death himself.

In Qin Chengming's current understanding, this ancient swordsmanship turned out to be something similar to the Heavenly Sword Dao and the Primordial Demon Dao.

For example, in the hands of the swordsman of life and death, this ancient swordsmanship is a kind of swordsmanship that fits the thoughts of the swordsman of life and death.

But this ancient swordsmanship fell into Qin Chengming's hands, but it could be used to show another kind of swordsmanship that seemed to be the same as the swordsman of life and death, but the power, will, and spiritual power inside!

The fundamental reason for being able to achieve such different results is precisely because this ancient swordsmanship only has moves on it, but there are no hard requirements for monks.

In this way, the swordsmanship that the monk finally cultivated was simply strange, but there was one thing in common that could be called the extreme, that is: it was very suitable for the monk to use himself.

That's why Qin Chengming felt so awkward when he was watching the Life and Death Swordsman practice the ancient swordsmanship just now.

This feels like it's not that Qin Chengming practiced wrong, nor did the swordsman of life and death practice wrong, but the swordsmanship of the swordsman of life and death was actually not suitable for Qin Chengming.

Thinking of this, Qin Chengming knew that this ancient swordsmanship was not a coincidence, and he could only let the monk go to enlightenment on his own.

At this time, Qin Chengming took the ancient swordsmanship in his hand and looked at it.

There are as many as 100 kinds of sword moves in this ancient swordsmanship.

But in fact, when the monks were fighting, they didn't use a hundred or even ten at all.

For example, it is the necromantic sword technique, there are only three moves back and forth, but the necromantic hall relies on these three necromantic swordsmanship to carry the banner of the first sect of demon cultivation.

This shows that the sword trick is more expensive, not more expensive.

Therefore, Qin Chengming only needed to intercept a few swordsmanship moves that suited his own will in this ancient swordsmanship.

Then Qin Chengming needs to inject his understanding of the sword into these sword moves together with the mysteries and avenues that he has penetrated, so that he can truly form an ancient swordsmanship that belongs to Qin Chengming.

This method had some similarities with the complementary moves on the stone wall of the Heavenly Sword Sect, but Qin Chengming believed that the power of this ancient sword technique was definitely much stronger than the sword moves he had created from beginning to end.

Thinking of this, Qin Chengming began to look at the ancient swordsmanship.

The first move is a figure holding a long sword and stabbing forward.

This is a very ordinary action, and it should not be written into the ancient swordsmanship, but it is just the first page of the ancient swordsmanship.

Qin Chengming did not despise it because of its simplicity, Qin Chengming pulled out the famous chapter sword, and then he did not use a trace of spiritual power, and began to practice the sword in place meticulously according to the sword moves of the ancient swordsmanship.