After getting the Daomen all the high roads, on the side of the 'Free and Easy Palace' in the Great Snow Mountain, 'Huang Shaohong' relied on his supreme authority to make a decision, and made the almost impossible 'Daowu Confluence' a fact.

And he himself is naturally the ancestor of the 'Dao Wu Lineage'!

With the development of the 'Daowu lineage' in the future, it is conceivable that 'Huang Shaohong', the leader of the Daoist sect in the world, will also have a higher status in the Daomen.

That also means that 'Huang Shaohong' will condense greater Dao Sect Qi Luck, so as to gain greater strength and benefits.

As mentioned before, luck is the number of qi and fate, although it is an invisible force, but the benefits it brings are obvious, but it is not as simple as gaining power.

However, the 'Convergence of Dao and Wu' must have practical measures, not just words.

If it is just 'Huang Shaohong' who takes the position of the sect leader and issues a decree, although it can stabilize for a while, it cannot fundamentally make the Daomen agree with the 'Daowu' lineage.

Therefore, there must be specific measures, and it is necessary to write books and pass on them, write relevant Taoist and witch classics, and circulate them to the world, so that they can be accepted by the world and be sure of it.

As a result, the sect leader of 'Huang Shaohong' issued a decree to order all sects of Taoism, elites, and grandmasters to come to the Great Snow Mountain to exchange Taoist witchcraft with shamans, and write books and lectures.

Because the three Qing Daozun and the twelve ancestral witches are all 'Pangu Sages' after their deaths, it is this time that the Taoist witches co-authored the Taoist canon, and 'Huang Shaohong' first gave a good name and called it "Pangu Taoist Sutra"!

'Huang Shaohong' also threw bricks and stones, and remembered the Taoist factions after the Tang Dynasty when he read the scriptures in Wudang Mountain, such as the 'Huashan faction', the 'Haichan faction', the 'Sanfeng faction', the 'Sazu faction', the 'Ziyang faction', the 'Wuliu faction', the 'Chongyang faction', the 'Jinshan faction', and the 'Yanzu faction'......

and so on, the Gongfa classics in the Taoist sect in later generations were copied and recorded in the "Pangu Taoist Sutra".

In other worlds, after the Tang Dynasty, due to the gradual fading of the vitality of heaven and earth, the spread of Buddhism to the east, and the decline of the luck of the Daomen, the further the time of the cultivation realm went, the thinner the aura of heaven and earth became.

The monks before the Tang Dynasty practiced the Tianyuan Dan Method, that is, they started directly from the Yuan Shen, and the refining of the gods was empty.

Or turn to the Wai Dan exercises, just like the 'Zhang Daoling' who refines the 'Dragon and Tiger Great Dan', and the Huainan King 'Liu An', who has attained the Tao and ascends to heaven, refining the elixir in order to transform into an immortal.

After the Tang Dynasty, the aura of heaven and earth became thinner and thinner, and the luck of the Dao Gate gradually declined.

As a result, later generations such as 'Chen Jun', 'Wang Chongyang', 'Zhang Sanfeng', 'Bai Yuchan', 'Zhang Boduan' and other amazing Taoist masters created the Jindan Gong method suitable for the cultivation of the environment at that time, advocating not to seek from the outside and to cultivate both life.

It only needs to be relatively speaking, a small amount of heaven and earth aura, combined with their own essence and spirit, to refine the golden pill together, and then break the pill into a baby, and the yuan infant into a god, such exercises.

Although such exercises and Taoist classics are not as exquisite as today's exercise classics, they are better than finding a different way, and there are many wonderful principles that today's monks have never thought of.

It is because the Daomen and the earth immortals and the grandmasters have all taken out these classics from 'Huang Shaohong', such as obtaining the treasure, and even some people understand the crux of their cultivation in the process of reading, break through the shackles, and enter a new realm.

For example, 'Han Zhongli' and 'Li Babai' are like this, and the reason why 'Zhongli Quan' is called 'Han Zhongli' is because it was the Han Dynasty's enlightenment, and it is called from this.

According to the history of this world, in the long river of history, China has not only experienced the same dynasties as normal history, but also many dynasties that Huang Shaohong has not heard of were born and destroyed on the land of China.

It was 'Han Zhongli' who had been cultivating for more than 10,000 years, and he had not yet cultivated to become an immortal in these 10,000 years, just because he was facing his own shackles and could not break through.

And when compiling the "Pangu Taoist Sutra" this time, when 'Zhong Liquan' read the poem "Sleeping Fairy" written by 'Zhang Sanfeng', he suddenly realized that his whole body was radiant and generous, trapped in the shackles of Fan Cage's ten thousand years, and Huo Ran penetrated.

Under the witness of all the Taoists, 'Zhong Liquan' survived the forty-nine heavenly tribulations and ascended to immortality outside the boundary with the Holy Land of the Great Snow Mountain.

Of course, 'Zhong Liquan' is not the leader of the Dao Sect, and he has no luck to support him, so he still has to cross the Heavenly Tribulation, but this Flying Ascension Heavenly Tribulation is almost the same as a drizzle for a 10,000-year-old earth immortal like him, and he can spend it easily.

After 'Zhong Liquan' became an immortal, he worshipped 'Huang Shaohong' in the body of an immortal, and thanked him for his grace in passing on the scriptures.

After finishing speaking, 'Zhong Liquan' felt the call of his master's 'Tie Guan Li', and flew to the Xuandu Heavenly Eight Views Palace thirty-three days away.

Similar to the encounter with 'Zhong Liquan', there is also one of the eight immortals in Shu, 'Li Babai', whose cultivation has already reached the peak of the earth immortals, trapped by bottlenecks, and difficult to get through the shackles, but when he sorted out the scriptures and read the "Great Road Song" made by 'Bai Yu Toad', he also had an understanding, and became an immortal on the ground, and then survived the immortal catastrophe and ascended to the sky.

With these two Earth Immortals Zhuyu in front, all the Daomen Earth Immortals and Grandmasters knew that the 'Sect Master' had taken out real things and good things, and they were grateful in their hearts.

Originally, there were still some people who were dissatisfied and resentful because of the tough attitude of 'Huang Shaohong', but at this time, the dissatisfaction and unhappiness all dissipated with the wind, and were replaced by sincere respect and sincere respect for this sect leader.

Especially the disciples of 'Zhong Liquan' and 'Li Babai', they simply put the status of 'Huang Shaohong' in the same position as Sanqing Daozun.

There are even some people in the Taoist sect who think that the three Qings are not visible, but the sect leader is true, but they regard 'Huang Shaohong' as more important than the three Qing Daozun of the Daomen, and the patriarchs of each faction are important.

Because they really got benefits from 'Huang Shaohong', in fact, people are like this, even if they are cultivators, they are also unavoidable.

On the 'Great Snow Mountain', the 'Daowu Confluence' was carried out vigorously, and the grassland tribes outside the Holy Land Enchantment, 'Huang Shaohong' did not let them be idle.

As the co-lord of the grassland, Huang Shaohong convened a grassland conference and summoned the leaders of various grassland tribes to come to the holy land to discuss matters.

At the grassland conference, 'Huang Shaohong' was elected by the leaders of various departments and became the only Khan on the grassland, calling himself 'Tian Khan'!

'Tian Khan' was originally the name of 'Li Shimin' later, but now Li Er is useless, and he was snatched up by 'Huang Shaohong' to register the trademark first.

In the name of "Tian Khan", "Huang Shaohong" announced the establishment of a country in the grassland, and the country name was "Ren", which means "but the mortal race, that is, my people".

He held a grand enthronement ceremony in the grassland, ascended the throne as the emperor, the emperor was called the 'human emperor', and the royal court was set up within the enchantment of the holy land.

The leaders of the various departments of the grassland were divided into generals, and the canonization of 'Qimuge' and 'Wu Cao' were both queens, because the two of them were grassland shepherds and Han women, which was to also show the meaning of the emperor Zhaoxian 'grassland and Han people'.

Supporting 'Huang Shaohong' to achieve the 'confluence of Taoism and witches', 'the convergence of politics and religion', an unprecedented emperor with divine power and imperial power.

If one day 'Huang Shaohong' can win the Central Plains and sit firmly on the throne of the emperor, maybe he can really reproduce the majesty of the emperor of the ancients and the hegemony!

After Huang Shaohong ascended the throne, the grassland has entered the winter, and it has entered this season of dire conditions for herdsmen.

Originally, in previous years, in order to survive the winter, the herdsmen would inevitably go to the border of the Central Plains, burn, kill, loot, and plunder, which is commonly known as the grass valley.

However, this year, 'Huang Shaohong' strictly ordered that this kind of looting should not be carried out again, but anyone who was found beating grass and valley would slaughter his clan to set an example.

After he slaughtered several small tribes, in the Tang Dynasty hall where he got the news, Li Er and the Minister of Civil and Military Affairs, who were still worried about the rise of 'Huang Erlang' in the north, immediately turned into laughter and ridicule.

Some ministers said that 'Huang Erlang' is a genius in practicing martial arts, but governing the country is a straw bag, so regardless of the actual situation, regardless of the strict government of the life and death of the subjects under his rule, he does not need to do it in the Tang Dynasty, and it will not last long.

In fact, now that the grassland is getting colder, food is beginning to be scarce, and the predictions of the Tang Dynasty ministers are being fulfilled one by one.

Although all the grassland people already know that their 'human emperor' is their belief in the 'great shaman', many people have already had some complaints when they are not well fed and clothed, and they are not allowed to plunder.

Although this is rare, it is to be expected that if things continue to deteriorate, then these whispers will burn and consume the entire grassland like 'sparks'.

The generals who were originally the leaders of various ethnic groups expressed their dissatisfaction, and 'Wu Cao', who loved power more and more, often reminded 'Huang Shaohong' of these things, and he was not worried about his own Ailang.

'Huang Shaohong' kindly reminded 'Wu Cao' and the dissatisfaction of those generals, but he didn't pay attention to it.

Because he knows that the more painful the slap in the face, the deeper the memory will be!

'Huang Shaohong' is going to slap the grassland people in the face this time.

Let these people who dare to shake their devotion to the 'Great Shaman' feel their faces ache, so painful that they will never doubt him.

Finally, after a snowstorm, the herdsmen of all ethnic groups were frozen and starved to death, and a few generals attacked the 'human emperor' in the royal court of the holy land.

A large tribe on the northern edge of the steppe, the leader of the Evil Rakshasa tribe 'Tuyev', led his troops of 5,000 people to surround the royal court, and asked the 'Human Emperor' to give their tribe an explanation, because in the previous snowstorm, seven or eight herdsmen of the Evil Rakshasa tribe died of starvation.

Naturally, Tuyev's behavior was angrily rebuked by other tribes in the steppe.

Although other tribes also complained about the decision of 'Huang Shaohong', it was absolutely impossible for them to oppose the 'Great Shaman' and the 'Great Shaman'.

In front of all the generals, 'Huang Shaohong' angrily reprimanded 'Tuyev', saying that in order to solve the food and material problems of the steppe people, he used forbidden arts, consumed a lot of mana, and finally succeeded.

As a result, as soon as it succeeded, it was faced with a situation of rebellion, which is really chilling.

As he spoke, he stretched out his hand, and countless grains and supplies appeared in the holy land barrier outside the royal court, and his actions were self-evident, telling everyone that these things were the benefits of sacrificing mana for all the grassland people by relying on him, the 'great shaman', and he, the 'human emperor'.

All the steppe people present cheered, only 'Tuyev' was covered with cold sweat and incredulity.

'Huang Shaohong' immediately ordered that the 'Evil Rakshasa' tribe conspired to rebel, killing all the men in his tribe and distributing the women to various tribes as slaves.

Three days after the order was issued, the 'Evil Rakshasas', a large tribe with a population of hundreds of thousands, completely disappeared from the prairie.

In fact, 'Huang Shaohong' has long wanted to kill this 'evil Rakshasa' clan, and he wants to go south to the Tang Dynasty, which is to restore the Han family and drive out the Tatar slaves.

Looking at all the tribes in the grassland, the 'Evil Rakshasas' people look like old Maozi without the appearance of Chinese people, and their temperament is greedy and cruel, and there is no benefit in keeping it, so it is better to take the opportunity to get rid of it.

Naturally, Tuyev's behavior was angrily rebuked by other tribes in the steppe.

Although other tribes also complained about the decision of 'Huang Shaohong', it was absolutely impossible for them to oppose the 'Great Shaman' and the 'Great Shaman'.

In front of all the generals, 'Huang Shaohong' angrily reprimanded 'Tuyev', saying that in order to solve the food and material problems of the steppe people, he used forbidden arts, consumed a lot of mana, and finally succeeded.

As a result, as soon as it succeeded, it was faced with a situation of rebellion, which is really chilling.

As he spoke, he stretched out his hand, and countless grains and supplies appeared in the holy land barrier outside the royal court, and his actions were self-evident, telling everyone that these things were the benefits of sacrificing mana for all the grassland people by relying on him, the 'great shaman', and he, the 'human emperor'.

All the steppe people present cheered, only 'Tuyev' was covered with cold sweat and incredulity.

'Huang Shaohong' immediately ordered that the 'Evil Rakshasa' tribe conspired to rebel, killing all the men in his tribe and distributing the women to various tribes as slaves.

Three days after the order was issued, the 'Evil Rakshasas', a large tribe with a population of hundreds of thousands, completely disappeared from the prairie.

In fact, 'Huang Shaohong' has long wanted to kill this 'evil Rakshasa' clan, and he wants to go south to the Tang Dynasty, which is to restore the Han family and drive out the Tatar slaves.

Looking at all the tribes in the grassland, the 'Evil Rakshasas' people look like old Maozi without the appearance of Chinese people, and their temperament is greedy and cruel, and there is no benefit in keeping it, so it is better to take the opportunity to get rid of it.

Three days after the order was issued, the 'Evil Rakshasas', a large tribe with a population of hundreds of thousands, completely disappeared from the prairie.

In fact, 'Huang Shaohong' has long wanted to kill this 'evil Rakshasa' clan, and he wants to go south to the Tang Dynasty, which is to restore the Han family and drive out the Tatar slaves.

Looking at all the tribes in the grassland, the 'Evil Rakshasas' people look like old Maozi without the appearance of Chinese people, and their temperament is greedy and cruel, and there is no benefit in keeping it, so it is better to take the opportunity to get rid of it.