One hundred and eighteen, double Shuo debate

In the blink of an eye, the peony flowers bloomed, and the bright colors of the palace garden not only did not make the queen feel a little comfortable, but added to the grievances.

It has been more than two months since the prince left, and although the search continues, there is still no trace. Speaking of the temples and temples that can be reached so far, they have been found and guarded, and the gates of the checkpoints have not been relaxed.

The crown princess still has never entered the palace to ask for peace, nor has she inquired about the prince's information, which is quietly weird; Although the second prince's body is good, he will get up again and again in a few days, and he will hear the imperial doctor say that a person who was so strong and energetic in the past is now going to fall asleep and dazed from time to time, and his spleen and stomach are not good, and he is about to lose weight to the skin!

The most annoying thing is the emperor! In my heart, it seems that there is no longer a prince! No matter whether the queen is crying, making trouble, coaxing, or cheating, the emperor is the sentence "The queen does what she wants", and there is no trace of concern.

However, the emperor went to the prince's mansion to take care of the princess with the imperial doctor who was good at fetal care, and sent the second prince's mansion who was good at reconciliation.

Whenever she meditated and pondered, the queen also knew that the emperor had never believed the prince's words, and denounced them as "vain words"! For those visions, the emperor also decided that it was not providence but man-made. But the queen believed it a little---- putting aside those strange things, he was already the prince, standing at the end of all beings, no one could shake him! So, why is this toss coming about? I can't find the attempt at all!

Speaking of meat, the palms and backs of the hands are all flesh, whether it is the second prince or the grandson, they are all their own blood and bones. If there is no prince who says "this life is still evil", it is just that the sky is gone, and whoever the emperor wants to set up as his successor, the queen will not be sad as if she is entangled in her heart. It's just that now that people are still there, the queen just can't give up.

On this day, the guards came to report, saying that they were in a monastery on the outskirts of Beijing, and they seemed to have seen the prince abducted and become a monk, and he was already in custody. The queen was so excited that while asking people to report to the emperor, she actually went out of the palace by herself and wanted to go to find the prince in person.

The emperor got revenge and shouted "confused"! immediately issued an edict to chase the queen back, but he changed his mind again with only one breath, withdrew his fate, and said: See you poorly.

The queen rushed all the way, and when she saw Ah Shang, she only asked: How is the prince located? Na Ah Shang sang a Buddha smile and replied: "The prince is where he should be."

The queen was annoyed when she heard this, but remembering that he was still holding the prince's life, she had to put down her posture, and still said in a good voice, and said: As long as the prince goes back with the palace, everything to you will not be blamed for the past. Not only is the past not to blame, but Ah Shang wants to land and wealth, although it is said that this palace must not refuse,

That Ah Shang was untouched, and only returned to His Royal Highness the Crown Prince to become a monk. It's useless for the queen to see it, so why bother in vain. Seeing that the usual means were useless, the queen dispersed the crowd, leaving only Ah Shang in the same room with her.

As soon as everyone retreated, the queen mother gave a blessing to Ah Shang, and only said: Now that I am an ordinary mother of the people, I want to see my relatives and children who have left inexplicably, and Ah Shang is not pitiful? Besides, the prince left behind not only his parents, but also the unborn child, the monk accumulated good fortune, and Ah Shang dismantled the family to the ground, but I am afraid that there will be no good fortune.

When Ah Shang saw the queen saluting, he was not surprised, and he was not annoyed when he heard the queen's words, but only said that the prince followed the poor road and became a monk, which was for the sake of his parents and children. The prince is the reincarnation of the feather god, and he sacrifices himself for his family and country, and he can cross him with poverty, but he has accumulated great blessings.

As soon as Ah Shang mentioned this, the queen was heartbroken, saying that under this bright and clear world, where would these yin souls and evil debts come from?! If Ah Shang is really a master, why does he have to become a monk with the crown prince to be able to solve it? And the Oriental family has always been a Confucian university, and where did a Buddhist Ashang come from?

Ah Shang immediately explained the queen's confusion, saying that as early as the time of Emperor Wu of the Han Dynasty, there was a scholar in the Dongfang family who was a disciple of the Eastern Emperor Taiyi. Since then, although everyone in the Oriental family cannot achieve the same positive results as the ancestor, Yu Tianji can get a glimpse of it. However, the ancestral teachings have shown that the cycle of heaven has its own laws, and if you leak the heavenly machine, you will be punished by heaven. However, this time the stars are entangled in one place, and because of the inexhaustible fate in the previous life, many lonely wanderers have been provoked, and if you ignore it, the world will be in chaos. Therefore, the above table invited the decree of heaven, and it was only under the instruction of heaven that we came to solve this difficulty.

As for why he is an Ashan, it is just because his identity is easy to be trusted and easy to act.

The queen was not embarrassed to hear it, so she said, this Ah Shang is not a Ah Shang, if it is not a Ah Shang, then the prince has never been a monk? It can be seen that he has already believed in seven points, but he has retreated by three points. Is it hard to argue that what he says is true, or is he just a Haiyu character?

The queen immediately asked, "You are not Ah Shang, where did this prince come from?" Dongfang Ashang replied: Becoming a monk is in the heart, not in the table. The prince left all kinds of things behind and no longer lingered, and he became a monk. The queen is obsessed with form, no wonder she can't understand the way of heaven.

The queen doesn't want to understand what is not heavenly, she just wants the prince to return to the dynasty and reunite mother and son. After a few months of separation, all the shortcomings of the prince before have completely disappeared from the queen, and there is no trace of them, and all that remains is the prince's filial piety, loyalty, humility and gentleness.

The queen couldn't help but think, if the prince was really the reincarnation of the god Yu, it would also be a great blessing for the country! Imagine an emperor who is brave enough to crown the world and is outstanding in Wen Tao, who dares to underestimate the violation? And he is already familiar with the past in his previous life, and he will definitely not make the same mistake again. In this way, the country must be as strong as iron, standing tall for thousands of years.

Thinking of this, the queen is even more unsteady. She always remembered that day that the prince said that there was another way to solve this problem. If there is another way, why do you want the prince to resist alone?! Is it just because it's too bizarre that no one believes him? If no one will believe it, the prince will naturally have to rely on his own strength to solve the disaster, and there is no other way.

The queen's thoughts gradually became clear: since the prince believes in this, and since the prince can abandon his family and country for this, then the queen mother can naturally believe it! As long as the queen mother believes, she can ask Dongfang Ah Shang to say that other method, as long as you know what that law is, it doesn't matter who it is, what you want to do, as long as it is not killing your father and mother, then it is all made.

Now that she has made up her mind, she will no longer hesitate, and the queen will bow to Dongfang Ah Shang again, and then say: If according to what the prince said, if it is judged according to the size of the reincarnated stars, the feather god should be the most unaggrieved. Although Ah Shang now let the prince become a monk seems to be forgiving his sins in his previous life, it is actually cutting off his blessing bowl in this life. If the feather god is not blessed enough in this life, won't he still suffer in the next life? Unless there is only one method, if there is a second option, it must not be to let the feather god bear the blame. And the feather god is dedicated to sacrificing himself, which is already a great good and virtuous act. If Ah Shang still insists on refusing to spit out, then the palace will have to kill Ah Shang at this moment, and then make amends!

When Dongfang Ah Shang heard this, he shouted "not like this", saying that the prince was bent on protecting the princess and his son, and he was helpless to use this strategy.

When the queen heard this, was it a good idea for the prince to become a monk? So what's the best policy?

Dongfang Ah Shang said again, even if the queen knows, it is useless, as long as the prince refuses, what can he do?

So far, what else is the queen can't give up? She said, you just have to say it, the prince refuses, Bengong Ken is! In this court, is there anything that this palace can't do??

Dongfang Ah Shang saw that the queen was determined to be strong, and he no longer twisted his posture, and immediately explained the "first strategy" to solve the problem in detail.