In an inn on Taiyuan Road, Qi Huan knew that he had to stay!

Last night's fight with Nan Mingdao brought him a lot of insights, and more importantly, Qi Huan had already felt that the bottleneck that restricted him from breaking through the Yang God was gradually worn out.

Just when he was on the white sand stall with the moon worship, Qi Huan watched the moon worship evolve into the yang god, and he was very clear about the mystery in it.

Even if it weren't for the fact that he had just broken through the Yin God and the background was too shallow, Qi Huan would have evolved the Yang God along with the moon worship.

In last night's battle, Qi Huan's lack of a trace of heritage has been filled, and it is time to evolve the Yang God.

Next, Qi Huan is inseparable from Taiyuan, and the so-called opportunity must not be lost and will not come again.

Qi Huan didn't plan to stay in the inn, the inn was more crowded and noisy, so it was not a good place to go.

The next day, Qi Huan went to Yahang to buy a yard.

Qi Huan has experienced the moon worship and entering the Yang God, and Qi Huan knows the key to entering the Yang God.

That is, it will definitely take almost a month to polish your Yuan Shen.

Only when the Yuan Shen is pure enough can he be able to combine the body and mind into one and evolve into the Yang God.

The courtyard chosen by Qi Huan is not big, but it is close to silence, and it is a good place for retreat.

Daily food can be directly sent to the inn's Xiao Er, which saves trouble.

In this silent courtyard, Qi Huan began to polish the Yuan Shen and break through the Yang God.

The mystery of the yang god lies in its own system, and the yang god is to polish the original god like the world, and the heart is in harmony with the world and turn the yang god.

At this level, the Great Grandmaster of the Yang God can be said to be able to maintain his peak all year round, and at the same time, the Primordial Divine Innocence of the Great Grandmaster of the Yang God is one, and it is difficult to be affected by the demons in his heart.

The body, mind and spirit are combined, and the party is the yang god, and a person is like a world.

The moon worship said that my heart is the universe, and the universe is my heart, which is the best description of the yang god!

……

Time passed, and in the blink of an eye, it was January, and by fighting with Nan Mingdao, Qi Huan made up for a trace of his lack of heritage, united his body and mind, and manifested the yang god.

Gradually, Qi Huan also reached the last step, that is, the unity of the yin god, and only by integrating the yin god into the body and mind can the yang god evolve.

Qi Huan simply cultivated his own family's white jade skills, and his vitality and spirit were pure and transparent, and he easily completed the last extremely critical step.

The Yin God gradually dissolved, but it was a great day rebirth - the Yang God!

Qi Huan slowly exhaled: "The Yang God has finally become!" ”

The Yang God had already become, Qi Huan slowly got up, pushed open the gate, and walked into the courtyard.

Staying in the house for a month of retreat, seeing the blue sky and white clouds outside, Qi Huan also enjoyed it very much.

At this time, Ye Gucheng was practicing swords outside the house, and when he saw Qi Huan, he quickly stopped, ran to Qi Huan's side, stared at him, and didn't speak.

Qi Huan gently stroked his head and said, "Lonely City, you go to practice swords, I'll see if I don't supervise you, are you lazy!" ”

Of course, Qi Huan was just joking, although Qi Huan didn't go out, all the movements in the yard couldn't be hidden from Qi Huan's ears.

This month, Ye Gucheng is still very serious about practicing swords, and he is even a little harsh on himself, almost doubling Qi Huan's requirements for him every day!

Now Qi Huan also wants to see if Ye Gucheng has a trace of the peerless swordsman in the first ancient dragon novel.

Qi Huan also had high hopes for him to give him this name.

Qi Huan found that the names of some celebrities were still good, such as worshipping the moon, whose names were exactly the same as a legendary villain in the first life, and he himself was as amazing as that villain.

Hearing Qi Huan's words, Ye Gucheng directly picked up the iron sword that Qi Huan bought for him, and used a set of swordsmanship.

Qi Huan watched Ye Gucheng demonstrate the swordsmanship, this set of swordsmanship was just a random combination of Qi Huan's basic thirteen sword styles, and one move was all a trick to kill the enemy and take his life.

This set of swordsmanship moves is fatal, and it was used by Ye Gucheng, every move is with charm, and the ruthlessness and decisiveness of the swordsmanship itself are even more incisive.

Watching Ye Gucheng demonstrate his swordsmanship like this, Qi Huan's eyes were full of surprise.

This set of swordsmanship was originally Qi Huan's random matching, and it was not very smooth, but in Ye Gucheng's hands, it turned into a set of swordsmanship that seemed to be natural.

Qi Huan can see this child's comprehension from here, the key connection, even Qi Huan doesn't dare to say that he can do such dexterity, this is the aura that the peerless swordsman has shown since he was a child!

Of course, it's more about perseverance, a set of swordsmanship with a short thirteen styles, but it made Ye Gucheng almost perfect.

Qi Huan could see from Ye Gucheng's demonstration that every move and style, this kid had definitely practiced it tens of thousands of times, so that a set of swordsmanship seemed to be integrated into his bones, so that it could be so transparent.

Qi Huan believed that the child in front of him could definitely become a peerless swordsman, just like a peerless swordsman like the real sword god Ye Gucheng.

"Lonely City, I'll teach you another set of swordsmanship, look carefully!" After speaking, Qi Huan pulled out his long sword and danced his sword in this garden.

The previous set of swordsmanship is the basic swordsmanship, Ye Gucheng is so proficient in using the previous thirteen moves, and his own kendo foundation is also very solid.

Qi Huan was naturally relieved to let him learn further advanced swordsmanship.

The long sword in Qi Huan's hand fluctuated, his figure moved, and the courtyard was full of Qi Huan's sword shadows.

Ye Gucheng looked at Qi Huan's figure, the footsteps on the ground, the sword moves in his hand, and the sword momentum, and silently noted the changes on Qi Huan's sword.

The set of swordsmanship that Qi Huan demonstrated to Ye Gucheng was the first form of his swordsmanship, "Immortal Guidance", some inductive pruning.

After Ye Gucheng finished Qi Huan's demonstration, he picked up the iron sword, learned Qi Huan's appearance, and practiced slowly.

Ye Gucheng was very slow this time, but most of Qi Huan's moves and steps were all demonstrated by Ye Gucheng.

Qi Huan looked at it, and immediately knew that this set of swordsmanship had already learned four or five percent, and the rest still had to be guided by himself.

So he repeatedly pointed out the changes in the moves, the subtlety of the steps, and then explained the details, including the connection of the sword moves and the sword momentum, so that Ye Gucheng could fully understand the sword moves.

There are still many mysteries in this set of swordsmanship, after all, Qi Huan's "Immortal Guidance" evolved from it, and under Qi Huan's explanation, Ye Gucheng also slowly understood this set of swordsmanship.

Ye Gucheng looked at Qi Huan and said, "What is the name of this set of swordsmanship?" ”

Qi Huan touched Ye Gucheng's forehead, revealing a trace of reminiscence, and said, "It's called the Flying Immortal Outside the Sky!" I hope that one day you will be able to forge your own path in this set of swordsmanship! ”

Ye Gucheng nodded and said, "Hmm! ”

Qi Huan was in the courtyard and instructed Ye Gucheng to practice swordsmanship, and at the same time, he was also familiar with his progress in swordsmanship after the battle with Nan Mingdao.

First of all, the "Immortal Guiding the Way", after a battle with Nan Mingdao, after being promoted to Yang God, Qi Huan's capture of the qi machine has gradually entered a good state.

Now even if it is a breeze in the air, Qi Huan can catch his qi, and he can see the changes of the three talents (heaven, earth, and man).

Qi Huan has already thought of the development potential of this move, although this move is a sword move, it is not exactly just a sword theory, this move is very similar to "the Son of Heaven wants to be angry, and kills people with a snap of his fingers".

Qi Huan is ready to extend this move upwards again, from sword moves to sword theory and then to an independent peerless existence, and when the time comes, it will be combined with feng shui magic to truly achieve the way of heaven and man's hope, and then the full potential of this move can be truly displayed.

Maybe this trick can understand the subtleties of heaven and earth, and gain insight into the yin and yang of the world, which is simply the creation of heaven and earth!

"One Sword Leveling Mountains and Rivers" still hasn't changed much, but after being promoted to Yang God, the power has increased by several percent, but Qi Huan is gradually not very satisfied with this move.

Even after the battle with Nan Mingdao, Qi Huan saw the limitations of this move, the original move was heavy, the power of mountains and rivers, and the spirit of the emperor, but in fact it was not very appropriate.

Xuanyuan sword is the sword of the emperor, the sword body is engraved with the sun, moon and stars on one side, the mountains and rivers are engraved on the other, the hilt is written on the art of farming and animal husbandry, and the other side is written on the policy of unifying the four seas.

On the contrary, the fist method and hammer method are thick and unstoppable, which is more in line with the trend of thousands of miles of mountains and rivers.

Nan Ming Dao comprehended the change from demonic intent to divine intent from "Qingdi Smile", and Qi Huan also comprehended the edge of the sword from the magic knife of Nan Ming Dao, not to mention the edge of the sword of the Son of Heaven.

All in all, the meaning of mountains and rivers is not suitable for swordsmanship, but more suitable for fists and hammers, because the sword does not have these two innate sense of heaviness, and the true meaning of the sword is still in the edge.

The three-foot Qingfeng is the true meaning of the sword!

Although there is the so-called sword of the Son of Heaven, the sword is against mountains and rivers, but the Xuanyuan Sword is only a mountain and river, and there are more martial arts, not all of which are the power of the Son of Heaven.

The real sword of the Son of Heaven is also the edge that is unseen in the world.

On the contrary, it was the "Blue Emperor Smile" that allowed Qi Huan to really find the path above the sword path

The five emperors of the day after tomorrow belong to the five elements, gold, wood, water, fire and earth, white green and red yellow, white emperor Jinde, green emperor Mude, Xuandi water virtue, red emperor fire virtue, Yellow Emperor Tude.

These five emperors not only secretly combine the five elements, but also have their own imperial energy, and the convergence of the five emperors is the sword of the human emperor!

Even the potential is infinite, the five emperors are combined with the five elements, and the five elements are divided into the congenital and the acquired, the acquired is the five emperors, and the innate is the five paths!

Between heaven and earth, change, yin and yang succession, with the five elements, the five elements of the avenue is the foundation of heaven and earth, if the sword combines the five elements, it can be said that the sword has been completed!

Next, Qi Huan's purpose was to comprehend the sword moves of the rest of the four emperors, and to merge the innate five emperor swords.

Then it is the evolution of the first type of "immortal guidance" into an exclusive and unique science.

The last is the use of the artistic conception of mountains and rivers, of course, if you can melt mountains and rivers into the way of the sword, that is the best result.