Because of the extremely weak control of the authorities, the vast mountainous area is very undeveloped, and even some mountain villages have not bordered the outside world for hundreds of years, and even the worship of the gods is extremely strange and very different from the outside world.

The free mountain land was first developed because of the gold mines of Tuwak to the west, and Tuwak for a long time occupied more than half of the free mountain land.

In recent times there have been three main cities in the mountains, in addition to Tuvak, as well as Habaro and La Divo, because of the unexpected discovery of the two hostile hinterland nations of Sabe and Isafalo, between which there is a relatively flat plain in the mountains.

At that time, the king of Sabe realized that if this place was connected, it would mean for Isavalo that it was a sharp knife that Sabe had reached Isafalo's waist!

So in this chaotic land, many unfathomable legends have emerged, and the most striking one over the years is undoubtedly the legend of the mountain giant, which has been mysteriously blown by some troubadours who begged for a living in Habaro (the only three main cities in the mountains).

"The mountain giant suddenly appeared in the mountains more than ten years ago, about 100 meters high, with glowing duck eggs, hairless body, no clothes but born with a leather coat, and a majestic body. ”

"The mountain giant was born like the ancestor of the Warlock, he was born as a monster from the devil's experiment, but he had a good heart. ”

"If he finds someone lost in the mountains, he will show up to guide them, if he finds that the rebels are raiding the mountain villages, he will show up to repel the rebels, and if there is a beast tide in the mountains, he will also show up and fight against the extraordinary legends of the beast tide. ”

"That's why many mountain people believe that the mountain giant is a messenger sent by the god of wetlands to bless them, and some even cast small statues for him and put them in the village to worship and pray!"

Slowly, the Archbishop of Habaro no longer regarded the mountain giant as a dream-like legend, because more and more front-line soldiers witnessed the mountain giant, so whether the mountain giant was an oracle or not, he must be a "thing" of existence.

Why is the head religion of the god of the swamp so nervous? Because in the hinterland region, the original god is the swamp god of the heaven and earth system, so in the early countries of the hinterland region, whether it is Evan Knudo or Sabe, they all believe in the god of the swamp.

However, as the troubled times continued and there was no end, a new cult emerged in the eastern part of the hinterland region, the wetland worship of the god of wetlands.

In addition, Isavanna, a country founded in the east in 1740, because Mosolona (the equivalent of the Papal States in the hinterland) spoke on behalf of Sabe and condemned the Duchy of Isavaloe, and the Duchy of Isavalo simply worshipped the god of the wetlands as an official worship to fight Sabe.

And the belief in the god of wetlands is also the reason why the Duchy of Ravenc joined Isafanlo, the Grand Duke of Ravenc has long been criticized and feared by Mossolona because of heresy, and after a few thoughts, he simply joined Isafanlo and kept his distance from Mosolona.

With the exception of Isafan Lok, who began to believe in the wetlands, which quickly swept through the mountain with a speed that was incomprehensible to the swamp priests of Habarro, the mountain dwellers abandoned their ancient beliefs and worshipped the god of the wetlands.

Therefore, for this phenomenon of free land in the mountains, the swamp priests in the free land of the mountains are worried, taking advantage of the fact that the free land in the mountains is still the territory of Sabe, Mosolona continues to send auxiliary priests deep into the mountains, and compete with the god of the wetlands who came inexplicably to believe in believers, and has achieved good results over the years, but recently there has been such a moth, which makes the swamp priests suddenly vigilant.

Master Habaro pondered for a while, and came up with a reasonable explanation, this is a contemptible trick made by a warlock who believes in the god of wetlands! This warlock was lucky enough to get the mutated bloodline of the giant, and then went into the mountains to pull sheep freely, yes, it must be so. After figuring it out, Archbishop Habaro quickly sent a report to Mosolona.

Mosolona, a holy city for all believers in the god of the swamp, was founded in 1159 by the ancestor of the saints, Mey, at the request of the Grand Duke of the ancient old kingdom at that time.

According to today's official account, more than 600 years ago, the ancestor of the saints, Mei Yi, came to this land devastated by conservative wars, and she was merciful and saddened by the misfortune of the region in her womb.

The ancestor of the saints, Mei Yi, was unwilling to use the power given to her by the gods, and pinned her hopes on the local nobles to wake up to the war, but the nobles at that time were vulgar, and as a result, Mei Yi's wish was tragically failed, so she could only retreat and build a peaceful city for the hinterland and give the local people a chance to breathe.

So in 1159, Mosolona was founded, Mosolona did not have a strong nobility, ruled by a group of priests and citizens, and after unremitting efforts, finally in 1191, Mosorona became "the eternal neutral place witnessed by the gods", referred to as "the place of eternal proof of the gods".

Mosorona, who became the place of the Divine Evidence, became a city-state, with absolute neutrality, and could trade with any force, but could not be and could not declare war on any of the forces, that is, absolute neutrality, and the forces that violated Mosorona's neutrality would be jointly defeated by all principalities.

For this reason, Mosorona enjoys an incomparable peace and prosperity, and Mosorona means peace, prosperity and piety to the inhabitants of the hinterland, and the best scholars must come from Mosolona, and the best priests must come from Mosorona, and all learned people are proud to go to Mosorona.

Slowly, the principalities discovered that if the archbishop they planned to arrange had gone to Mosorona to study, then the chances of passing this proposal would increase a lot, so for a while, the archbishops in various places were proud to have studied in Mosorona, and they were qualified to be the archbishop.

At first, this was just an unspoken rule, but later it became that the archbishop of each main city must have studied in Mosorona, or could be approved by Mosorona, and because Ivan Knudo belonged to the chaotic times, there was no nominal leader of the religions in various places, so the archbishop of Mosorona became the nominal leader of the god of the swamp, and this status became higher and higher.

In 1272, Mosolona's career reached a new level, and after Mosolona's redemption, he bought all the land around him, and then all the principalities agreed that Mosolona would no longer be a special city, but a special territory.

In the tug-of-war between Sabe and Ivin Knudo, Mosolona was not harmed, and in 1515 he declared independence from Ivin Konodor to avoid being attacked by Sabe, a practice that was not even retaliated against by Ivin Konodor. In 1600, when Mosorona announced that he would join Sabe, Sabe was overjoyed rather than refused, believing that this was Mosorona's identification with him and symbolizing that he had legally obtained the right to unify the territory in the hinterland.

When Sabe was embroiled in the East-West dispute, Mosorona entered a new stage of development, and after finding indisputable evidence, the Divine Witness suddenly reeled, declaring that the Grand Duke of Nancylaide (the Duchy of Ivin Knudo) was evil and indulgent, unworthy of being a believer in the god of the swamp, and therefore authorized the Duchy of Ewen to destroy this blasphemer.

Although Mosolona did not participate in the war, his excommunication of the Duchy of Nancylaide dealt a devastating blow to the morale of the Duchy of Nancylaide, as a result of which the Duchy of Nancylaide was wiped out by the weaker Duchy of Even.

In 1703, after the war, although Mosorona did not send any soldiers, the Duchy of Evon still gave to Mosorona Tupian and Ukmina, which were originally part of the Duchy of Nancilaid, and the territory of the Divine Evidence Constant was instantly doubled in that year.

The impact of this expansion on the Divine Evidence Constant Ground is significant, and from then on, the Divine Evidence Constant Ground is no longer only a city of Mosolona, so that even the food cannot be self-sufficient, and it needs to be imported from the outside world, and after having three main cities, with the righteousness and allies of the faith, the Divine Evidence Constant Land has truly become a separatist prince, and is no longer a special existence that looks at the faces of others.

(A large number of altars, academies, and temples were built in the territory of Mosolona, and in order to show their specialness, they had to provide a large number of benefits to the inhabitants of the territory every year, so the income and expenditure had been unable to make ends meet, and they had to rely on a large number of donations from the outside world, and even worse, they could not provide for themselves in food, so they had to import from the outside world.) ）

(The greatest significance of the occupation of Tupian and Ukmina to the Divine Manifestation Constant Ground is that the Divine Manifestation Constant Ground can compensate itself by looting these two lands and reduce its dependence on the outside world.) ）

After the rise of Isafannaro, who converted to the god of the wetlands, the war in the hinterland region was no longer a scuffle between the nations, but began to take on a religious nature.

Therefore, although Habaro is a priest in the free land of the mountains and directly subordinate to the royal family of Sabe, he still has to report to Mosolona, especially since it is related to the belief in the swamp, and it may be a trick on the other side.

Just as the report of the "Mountain Giant" was sent to Mosolona, he had just withdrawn from his transformation: "I have done another good thing today, defeating the evildoers. ”

Returning to the stars, Tiga looked proudly at the Nether Realm, this man who resembled Da Gu did not live up to his expectations of him, when he changed from a boy to a man, he did not change his original intention, and he did not become another person compared to when he first met him, and he was still a kind person.