The construction of the spiritual platform has been carried out in an orderly manner, and when everything is stable, Zhang Zhixuan will give all the trivial matters to Zhang Mengling and Zhang Mengyao, and he will return to Lingjing Mountain.

Lingjing Mountain is a small mountain, this is a third-order lower grade spiritual vein, because of the help of the Gathering Spirit Tree, the spiritual energy is more abundant than on Tiantai Peak.

There are three spiritual points on Tiantai Peak, and the spiritual energy is almost divided into three parts.

On the hill of Lingjing Mountain, there is only one spiritual cave, which is in the spiritual well where the array eye is placed, and even the Gathering Spirit Tree is also planted near the spiritual well.

Although the place with the most abundant spiritual energy is near the Lingjing, the cave of Zhang Zhixuan and Qingchan is not on the edge of the Lingjing, but on the Lingjing Mountain a mile away.

Although the aura here is not as good as near the spiritual well, it is also enough for Zhang Zhixuan and the others to practice qi.

After successfully cultivating the third-order spiritual vein, the family moved a considerable number of monks to the vicinity of Lingjing Mountain.

In addition to the ten people stationed near Lingtian, more than 20 young people also moved in the back mountain of Lingjing Mountain.

These teenagers are all underage monks of the family, and they used to practice in the Lingjing Pavilion Spiritual Cave, some time ago, Zhang Zhixuan was in charge and gave the Lingyue Pavilion this spiritual cave to the Zhou family, so these teenagers moved to Lingjing Mountain.

Because it is very close, Zhang Zhixuan, as the foundation building elder of the family, will always teach them after he has the conditions.

Recently, Zhang Zhixuan has discussed with the patriarch that if the two of them have free time, he will give them a lecture once a month. Zhang Zhixuan said that the law was on the third day of the junior high school, while the patriarch Zhang Leqian said that the law was on the twenty-first.

If the foundation building period monks have something to do, they should also arrange for the elders of the ninth layer of Qi cultivation to take over their role to teach the young people of the family.

Of course, this task will also have a rich family good deeds, and every time Zhang Zhixuan teaches them the Fa in a morning, he can obtain twenty good deeds.

The elders of the ninth level of Qi practice can also reap ten good deeds.

Since becoming a ninth-layer elder of Qi cultivation, Zhang Zhixuan has accumulated more than two thousand family merits, except for the patriarch Zhang Leqian, he is now the person with the most good deeds in the family.

That's not all, the family still owes him 8,000 spirit stones in the family account.

Even if you don't count these eight thousand spirit stones, you can't count the high-grade spirit stones in Qing Chan's hand.

In the hands of Zhang Zhixuan and Qing Chan, the spirit stones accumulated in more than 20 years have exceeded 4,000, and he is still the richest person in the family.

There is no shortage of spirit stones in the hands of the two, and there is no shortage of exercises, and the progress of cultivation has been very fast, although Zhang Zhixuan has not yet reached the time to break through the realm.

But every day, his mana increases, and he is far from reaching the bottleneck.

It took almost four years for Qing Chan's soul cultivation technique to be initiated, and after another six years, her soul cultivation technique was completed, and the family would be able to add a foundation building period monk.

At that time, the strength of the Zhang family will be second only to the Wu family, and the family will be more prosperous.

In the three hundred years since the founding of the family, the family has been developing, although there are twists and turns and troughs in the middle, but the population base of the family has been increasing.

Zhang Tairen, the first generation of monks in the family, counting his wife and concubine, there are only three monks in the first generation.

In the second generation of Zhang Chuyun, only seven of the brothers and sisters had spiritual roots, and with their Taoist companions, there were only eleven.

In Zhang Leqian's generation, there are a total of 16 brothers and sisters, and if you count Taoist couples, there are 21 monks in this generation.

Aunt Hanyan's generation, counting her, has a total of twenty-four people, plus their Taoist companions, there are already thirty-one people.

Zhang Zhixuan's generation has 26 brothers and sisters so far, surpassing the Meng generation. Moreover, the number of monks of the Zhizi generation is still increasing, such as the seventeenth uncle, the nineteenth uncle, and the twenty-third uncle. is still taking concubines and continuing to have children, and their children are all ranked among the Zhizi generation.

Among the monks of the Sizi generation, some of the older ones have grown up, and the oldest ones are more than ten years older than Zhang Zhixuan.

Up to now, there are already twenty-one monks in the Sizi generation, and the number of monks in this generation will increase a lot, and they will definitely exceed those of the Zhizi generation.

There are now nine monks of the Tongzi generation.

Since the beginning of the previous year, Zhang Tonghai, the second child of the Tongzi generation, was detected to be born in Huailinggen, and has been entered into the source character generation and named Zhang Yuansheng.

Up to now, compared to when Zhang Zhixuan had just come down the mountain, even if he suffered a heavy loss from Xihefang, the number of monks in the family had increased by eleven people.

The family monks in the mountains behind Lingjing Mountain are all underage.

Among the twenty-six teenagers, there are three generations, not only Zhang Zhixuan's brothers and sisters, but also his sons and nephews, and even his grandchildren.

The young men of these family monks, from birth, were taught by their elders to follow Zhang Zhixuan's example.

But most of them are meeting Zhang Zhixuan, a legendary monk in the family, for the first time.

Although young people have different personalities, monks need to carefully suppress their nature at the beginning of their cultivation, and they must only be steady. If you are not careful, the mana will run incorrectly in the meridians, and it will leave an irreparable resentment.

So although I saw Zhang Zhixuan, the idol of the family, these teenagers behaved relatively well.

Seeing everyone sitting quietly below, Zhang Zhixuan began his first teaching.

The main care of the family is those who have good spiritual roots and are expected to build a foundation.

It is impossible for Zhang Zhixuan to start from the congenital period, and talk about the experience of meditating and practicing qi, opening up the meridians, and refining the first wisp of aura in the congenital period.

If they want to talk about this, they can just find an elder in the Qi cultivation period, instead of bothering Zhang Zhixuan, a master of the foundation building period.

Today is Zhang Zhixuan's first lecture on the Fa, and what he wants to talk about is the monk's ability to escape for his life.

The first spell that Zhang Zhixuan learned was the Light Body Technique.

The Light Body Technique is a spell that is very useful for low-level monks.

Especially the monks in the early stage of Qi cultivation are not enough mana, and they have learned very few spells, and basically they have no extra mana envoys.

At this time, if you encounter danger, the light body technique is very useful.

The reason why Zhang Zhixuan was able to survive the Xihefang Rebellion back then was because he relied on this spell.

Because he was proficient in using light body techniques, and his explosive power far exceeded that of his opponent, he was able to escape for his life several times, and finally delayed for three days.

Wait until a pair of wooden talismans regain their power and slay the enemy in the cave.

Zhang Zhixuan feels that his own experience is very useful.

The monks of the family in the early stage of Qi cultivation were basically arranged in a safe place.

Once these places are in danger, relying on them will not work at all, it is better to let them learn a little more life-saving skills, and maybe they can save their lives.

Back then, in Xihefang City, if the low-level monks of the family would use the light body technique, they might be able to escape a few more.