After Wutian finished speaking, he disappeared from the spot.

Between heaven and earth, only one poem remains.

"I have worried about many emotions and damaging the Brahmanic practice,

When you enter the mountains, you may not fall into the city.

The world is safe and perfect,

Live up to it. ”

Bai Suzhen looked inexplicable, and she was a little dazed.

At this time, a green snake jumped out of the grass, and then, transformed into a small green appearance, and walked in front of Bai Suzhen.

Xiaoqing said to Bai Suzhen: "This little monk, don't be a flower monk, right?" ”

"Xiaoqing, what nonsense are you talking about!"

Bai Suzhen was bent on the avenue, and when she heard Xiaoqing's words, her tone was a little stricter, and then, she admonished: "You are too bold to dare to peep at the Bodhisattva secretly." ”

"Don't do that again."

Xiaoqing retorted: "Where am I secretly peeping, obviously the Bodhisattva came to look for you, and I happened to see it, can't I appear where the Bodhisattva is, this is too domineering." ”

"Be careful!"

Bai Suzhen glanced at Xiaoqing sideways, and her tone was stern.

In this kind of mythical world, there are gods who are three feet above their heads, and if they say the wrong word, they may incur disaster for themselves.

An alien like Xiaoqing would dare to talk about the power of Guanyin Bodhisattva, which is simply asking for trouble.

If Guanyin Bodhisattva doesn't care, it's just that, if he cares, it's the bane of the future.

Seeing Bai Suzhen's serious appearance, Xiaoqing spit out her fragrant tongue, hurriedly clasped her hands together, and remedied: "Guanyin Bodhisattva, you have a lot of adults, don't be like a little monster like me." ”

"The little demon is just a momentary speechless, and there is no malice."

Xiaoqing looked pious.

Although she is a demon in the mortal world, with ordinary roots and feet, and she doesn't have much knowledge, she also clearly knows that Guanyin Bodhisattva is a great god that a little monster like her can't provoke.

"You finally know how to be afraid."

When Bai Suzhen saw Xiaoqing's appearance, she felt that she was still saved.

It's okay to be lively and jumpy a little bit, but as a cultivator, I'm most afraid of not being able to carry it clearly, and I'm even more afraid of unknowingly kicking it on the iron plate.

Cultivation is already against the sky, three disasters and nine difficulties, many difficulties, if it is not eye-catching, maybe when will it be a catastrophe.

Xiaoqing smiled awkwardly and changed the subject: "Sister, I think that Fahai monk really has no ill will towards you, he advised you to stay in the mountain to practice, it should be for your good." ”

"Why don't we continue to practice on the mountain."

"Anyway, what does it matter if we are at ease on this mountain and become immortals?"

When Wutian told them a story before, Xiaoqing felt that this monk was bragging, but after seeing Wutian and Guanyin Bodhisattva arguing with his own eyes, Xiaoqing began to believe in the authenticity of that story.

Therefore, she didn't want Bai Suzhen to go down the mountain to repay her kindness.

Bai Suzhen smiled lightly, patted Xiaoqing's shoulder, and said in a firm tone.

"Xiaoqing, my generation of monks, on the road of seeking, every three calamities, encountering nine tribulations, is just waiting for leisure, those top powerhouses of the Three Realms, which one of them has not experienced a thousand tribulations before attaining the Tao, and it will be difficult for a hundred lifetimes."

"I love the Great Road, how can I be afraid of calamity."

Xiaoqing wanted to persuade again, but after being silent for a while, she said: "Sister, since you have decided to go to the red dust, I will accompany you." ”

"You-"

Bai Suzhen looked at Xiaoqing and was about to speak, but Xiaoqing smiled freely: "What am I afraid of." ”

……

After Wutian returned to Jinshan Temple, he continued to practice.

Bai Suzhen's heart to seek the Tao is indeed firm, but she has a cause and effect with the Buddha.

The cause and effect of Buddhism is not easy to conclude, let alone the cause and effect of the Buddha.

In the past, the elixir that Bai Suzhen stole from Fahai was sent by the Buddha to send a messenger from Lingshan.

All of these top powers can know the destiny of heaven and have clever calculations.

Since the elixir finally fell into Bai Suzhen's stomach, it proves that the elixir of the Buddha was to be handed over to Bai Suzhen from the beginning.

It's just a bit of a problem with the name.

In "Journey to the West", the catastrophe of Wuzhuang Guan, Zhen Yuanzi said that it was for Tang Sanzang to prepare two ginseng fruits, but the two ginseng fruits were just enough to make Qingfeng and Mingyue eat, this coincidence shows that the ginseng fruit was prepared by Zhen Yuanzi for his two Taoist children from the beginning.

Otherwise, why not one, not three, but two.

Bai Suzhen has a heart disorder, and she also has a cause and effect with the Buddha.

This time, Bai Suzhen's Hongchen Tribulation is actually a battle between Wutian and the Buddha.

After knowing that Bai Suzhen was about to come to Hangzhou, Wutian's heart also had a sense of urgency, and he practiced wholeheartedly.

After Bai Suzhen came to Hangzhou, he would not be able to continue his cultivation.

However, plans have not kept up with the changes.

Wutian originally planned to wait for Bai Suzhen to come to Hangzhou before ending his Qing cultivation, but Bai Suzhen was still in Hangzhou, but someone came to disturb his Qing Xiu in advance.

On this day, the abbot of Jinshan Temple came to pay a visit.

"Meet Patriarch Fahai."

Although the abbot is old, he is not willing to simplify the number of rituals at all when facing lawlessness.

"Abbot, what are you looking for me?"

Although Wutian is known as the monk of Jinshan Temple and is also recognized as a Zen master, Wutian has never called himself a poor monk or an old man.

At first, the monks of Jinshan Temple were still a little strange, but later, they gradually got used to it.

Wutian's generation in Jinshan Temple is the largest, and no one can control his head, in this case, who cares about his self-title.

"Patriarch—"

The abbot's face was ashamed, as if he had some unspeakable addiction.

Wutian didn't speak, but looked at the abbot with calm eyes, waiting for him to speak.

After the abbot's heart was at war with heaven and man, he said to Wutian: "The old mother of the prefect of Hangzhou is a person who worships Buddhism, she admires Buddhism, and when she learns that Jinshan Temple has such a monk as you, she wants to ask you for Buddhism. ”

With Wutian's status in Jinshan Temple, if he could, the abbot would never dare to disturb Wutian's tranquility.

However, Jinshan Temple is located in Hangzhou.

The prefect of Hangzhou is a figure who cannot be offended no matter what.

In this world, in the minds of many ordinary people, the biggest gods and Buddhas are the second officials.

Moreover, the county officials are not as good as the current management.

The gods and Buddhas are high above and have little influence on mortals, but those who are in power and control the fate of many people.

Once the prefect of Hangzhou is offended, there will definitely be a little problem with the development of Jinshan Temple.

Therefore, the abbot of Jinshan Temple will be bold and seek to the head of Wutian.

"Yes, let her come and ask me for advice."

Wutian smiled lightly and agreed without hesitation.

He wants to use the Dharma of the Buddha of Heaven and the Dharma of the Buddha of the Buddha, and the old mother of the prefect of Hangzhou is a good experimental subject.

The monks of Jinshan Temple have all undergone orthodox Buddhist education, and regard the Buddha's Dharma as a lifelong belief, and it is not easy to destroy their Dharma without law.

However, this kind of woman who has lived in the back house for most of her life, it is not easy to see a foreign man in her life, and the so-called admiration for Buddhism is just holding a few Buddhist scriptures and studying them behind closed doors.

This kind of person is more likely to accept the Dharma of the Buddha of Heavenlessness.