The three elders are all old fritters who have cultivated for many years, and the reason why they did not suspect Zhang Zhixuan was that Qing Chan could easily enter the family tree and integrate into the family.

The first reason is that Zhang Zhixuan is the fastest and most promising monk in the next generation of the family, and he is the bloodline of the Zhang family's monks.

Second, Heavenly Spirit Root Cultivators were extremely rare, almost rare to see in hundreds of years, and it was impossible for the three elders to think so far.

Thirdly, integrating monks with foreign surnames into the family has always been a strategy that the Zhang family has adhered to for hundreds of years.

The three elders took away the spirit rice and added some spirit stones for Zhang Zhixuan.

Some of these spirit stones are Zhang Zhixuan's annual welfare benefits, and the other part is for cultivating high-level elixir resources.

Every ten days, Zhang Zhixuan has to crush a spirit stone to replenish the spiritual energy for the most important dozens of high-grade elixirs, and every year, these dozens of spirit grasses cost more than thirty spirit stones.

The most important beads of spirit grass have been medicinal for more than three hundred years, and for this small medicine garden, the family has consumed a total of more than a few thousand spirit stone resources.

After the three elders left together, Zhang Zhixuan began his busy pastoral life again.

Two months after the rice was harvested, new seeds were sown.

And the wild bees in the white jade hive, two more evolved into white jade bees.

There was almost no change in the dozens of high-grade elixirs, and the new yellow bud grass was also unearthed and sprouted, growing young leaves more than a foot high.

In the blink of an eye, another three months passed

Although Qing Chan's cultivation is not too diligent, he has also broken through several realms in a row, and when he reaches the eighth layer of the innate realm, he is about to break through the innate stage and enter the realm of the qi cultivation period.

Zhang Zhixuan cultivated at the age of six, broke through the innate at the age of seven and a half, and entered the middle stage of qi cultivation at the age of eleven, which had already caused a sensation in the Zhang family.

In just four months of Qing Zen cultivation, he can break through the innate eighth layer, and once it is known by the family, I am afraid it will cause a lot of trouble.

Because of this worry, even if Qingchan doesn't like to meditate and practice very much, Zhang Zhixuan doesn't care about her, and because of her temperament, she spends most of her time playing crazy in the spiritual field every day.

In recent months, Qing Chan's biggest hobby is stealing a little honey from the white jade bee, even though she has been stung by the white jade bee three times and her nose and face are swollen, but she still enjoys it, and has accumulated a lot of experience in dealing with the white jade bee.

After discovering the white jade beehive, the family paid more attention to this place.

Although the family's income and expenditure are difficult now, they still took out three thousand lower-grade spirit stones and refined the second-order spirit gathering array to cultivate spiritual veins.

In the past three months, under the effect of the Spirit Gathering Formation, the spiritual energy here has become more and more sufficient, and it has reached the level of a second-order lower grade.

According to the estimation of the fourth uncle, Zhang Menglong, in another ten years, as long as the spiritual water in the spiritual well continues to water the array eye, the spiritual vein can be upgraded by a small level.

Even if he already has a spiritual vein, Zhang Zhixuan's cultivation has reached the peak of the middle stage of Qi training, and Qing Chan is about to break through the innate stage, once Qing Chan begins to refine the spiritual energy, I am afraid that the spiritual energy here will soon be unable to make ends meet.

Long-term overload and exhalation of spiritual energy will bring great damage to the spiritual vein, and the family has invested such a large amount of resources, and it will not let Zhang Zhixuan do it so brutally.

During this period of time, Zhang Zhixuan had already made up his mind that in the few years of farming at the foot of the mountain, he would take the elixir to improve his cultivation.

According to the family's experience in taking Golden Buddan, you can take four capsules of Golden Sprout every year.

The cultivation level of each Golden Bud Pill is about two months for each grain of refining, and the cultivation of four Golden Bud Pills can be increased by eight months.

Moreover, there are still spiritual veins in the spiritual field, although the spiritual vein grade is still low.

Even if a year's cultivation can only be equivalent to half a year in the mountain gate, it can improve some mana, and the progress may not be much slower than that in the mountain gate.

With a plan in mind, when Lingtianzhong was a little free, Zhang Zhixuan was ready to go to the family shop in Fang City to buy the Golden Bud Pill.

There is not much wealth above the mountain gate of the Golden Bud Pill, and even if the monks within the family want to buy the surplus Golden Bud Pill, they have to go to the shops in the Fang Market to sell it.

It has just been about a year since it was refined into the Golden Bud Pill, and there should still be some stock in the market.

If another year or two passes, even if Zhang Zhixuan wants to buy the elixir, I'm afraid there will be nothing he can do.

The elixirs are all made of herb essence, spiritual water and spiritual substances, and they all have a trace of erysipelas, which cannot be abused uncontrollably.

Generally, the regular Fang City Dan Pavilion will explain the taboo of monks serving Dan.

These taboos will be strictly observed by the monks who take the elixir, and if something happens because of the abuse of the elixir, the Dan Pavilion and the Dan Master will not care.

The Zhang family has been refining the Golden Bud Pill for many years, and the family also has a deep experience in serving the pill.

A family monk like Zhang Zhixuan, who has some inheritance, if he doesn't have a pill in his hand and doesn't know the root of the elixir, he won't easily buy the elixir sold by other families.

The nearest Fang city to Lushan is called Xihefang, which is located on the west bank of the Li River, the largest river in the three southeastern counties.

Xihefang is about 1,200 miles away from Lushan Mountain Gate, if you walk from the direction of Lushan County, you should be able to save a small and a half distance by walking short.

According to Zhang Zhixuan's speed of using the light body technique, as long as he runs with all his strength, he can reach Xihefang in three or four hours.

Zhang Zhixuan was ready, opened the protective formation in the spiritual field, and brought several low-level monks in Lushan City to the spiritual field to take care of him for a day or two.

He also explained that Qing Chan lit the wolf smoke for help whenever there was any change.

Early in the morning, Zhang Zhixuan began to hurry.

During the Qi training period, the monk could not fly in the air for a long time, and it was a very difficult thing to rush at full speed, Zhang Zhixuan was so tired that he rushed to Xihefang in the afternoon.

A cloud of mist shrouded around Xihefang, and dozens of rooms could be faintly seen.

There is only one street in the fang, and there are twenty-six houses on each side of the street, and when Zhang Zhixuan came, the fang market was deserted and almost uninhabited.

Although Zhang Zhixuan came to Fang City for the first time, he found his family's shop for the first time.

The Zhang family was one of the founders of Xihefang, and at its peak, half of the shops in Xihefang were owned by the Zhang family monks.

It's a pity that in the past 100 years, the power of the Zhang family has gradually declined, and only eight shops remain in the market.

Because of the decline of the family's power, there are not many monks who can support the door, and three of the eight shops are rented out, and now only five shops are run by the Zhang family monks.

The largest one is the Dan Pavilion of the Zhang family, called Baicaoxuan.