Chapter 69: The Book of Heaven, Page 4
Among the six fifth-order magic weapons, there are three that are suitable for cold smoke.
One of the magic artifacts is a fifth-order lower grade, and in Qing Chan's collection, there are fewer fifth-order lower-grade magic weapons.
This is a strange ice-attribute flying sword, and the arc of the sword body is relatively large, as if it is a hook.
This magic weapon is called the Blue Blood Hook, this hook is red on the top and blue on the bottom, about three feet long, the hook body is as bright as autumn water, and a faint spiritual light is released on it, as if the spirit snake spits letters, stretching and contracting, at a glance, you know that the spirit is extraordinary, and the power should be stronger than the golden light god line network in Zhang Zhixuan's hand.
Han Yan's cultivation has broken through the eighth layer of the Purple Mansion for more than ten years, and it is not far from breaking through the ninth layer of the Purple Mansion, and when she has cultivated to the ninth layer of the Purple Mansion, she has been able to barely manipulate a fifth-order lower-grade magic weapon, and this magic weapon is naturally given priority to her for sacrifice.
The other two ice attribute magic weapons, one is a cold jade giant ding, and the other is an iron ruyi that exudes the power of ice, the grades of these two magic weapons are both fifth-order upper grades, and if Han Yan wants to use it, he can only wait for the future to form a pill.
In addition, there is a fifth-order mid-grade storage bag, this storage bag is very exquisite, and there are a few bright red peonies on it, this brightly colored thing looks like a thing used by the female cultivator, and I don't know if it is Liu Xuanyan's own storage bag, or from which unlucky egg's trophy.
The volume of the fifth-order medium-grade storage bag is already extremely large, and the space inside can already fit a third-order high-grade treasure ship, if the two sects start a war, this storage bag can hold the baggage of hundreds of people, and the transportation capacity is equivalent to two whale beast ships.
One of the remaining two magic weapons is a fire attribute flying needle, this magic weapon is a fifth-order middle grade, called the Heavenly Fire Divine Needle, which has been refined by Zhang Zhixuan. Even the Golden Rainbow Sword in Qing Chan's hand was handed over to Zhang Zhixuan because of the incompatibility of attributes.
The last magic weapon is a water-attribute flying sword, the grade is the fifth order, called the water breaking sword, and this magic weapon was handed over to Qingchan for sacrifice.
Putting away the few magic weapons in his hand, Qing Chan also took out a few jade slips from Liu Xuanyan's boudoir, and these jade slips were all exercises above the Jindan period.
Although the three of them can't practice, these exercises are very suitable for Zhang Zhixuan's reference, integrating the ideas in the exercises into the Pure Yang Treasure Book, and deducing this exercise to a high level.
Soon after Zhang Zhixuan married the Dan, he successfully opened the Book of Heaven to the fourth page, and the fourth page of the Book of Heaven is the refining method of the three natal weapons.
The first one is called the Ziyang Treasure Urn, this magic weapon is a picture scroll, refined into the Ziyang Treasure Urn, which can basically be immune to many ghost methods of demon cultivation, especially the spells that attack the divine sense, and it seems to tickle the Ziyang Treasure Urn.
The second piece is called the Purple Heart Jade Lotus, and this magic weapon is like a lotus flower, which can make the monk calm and calm his mind and survive the inner demon tribulation of the Yuan Infant Period. Not only can this object be used by itself, but it can also help others survive disasters, and it is more important to one side than the other two. However, this magic weapon does not have too strong attack power, and once you choose to refine this magic weapon, the monk's fighting ability will be slightly weaker.
The third magic weapon is called the Ziyang Palace Lamp, this magic weapon has the strongest attack power, it can refine the alien fire outside the sky, and fuse the innate purple qi absorbed in the body, which is the same as the Ziyang Heavenly Fire that Liu Xuanyan had comprehended in his previous life. However, one is relying on his own body to accommodate the Heavenly Fire, and the other is relying on his own natal magic weapon, relatively speaking, it is the Ziyang Heavenly Fire that Liu Xuanyan realized in his previous life that is more powerful.
Each of these three natal artifacts is very difficult to refine, and the materials required to refine these three artifacts are extremely precious. For the monks of the Jindan period, it was extremely difficult to obtain any of them.
In addition, if you want to refine these three natal weapons, you need at least enough purple qi in your body, and you must also cultivate the qi accumulation technique for at least three hundred years.
Since opening the fourth page of the Book of Heaven, Zhang Zhixuan has recorded the refining methods of these three magic weapons for Qing Chan to choose.
Qing Chan did not hesitate at all, and chose to sacrifice the Ziyang Palace Lamp, she had comprehended the Ziyang Tianhuo Technique in her previous life, and she had the most feelings for this magic weapon.
In recent years, she has even recorded the cultivation techniques of Ziyang Tianhuo intermittently on a jade slip.
However, the memory of the previous life is incoherent, and this exercise is only relatively complete before the Zifu, and only a few words are left after the Jin Dan, which looks more scattered.
After forming a golden pill, it is natural to plan for the next step of getting married.
The so-called Yuan Infant is to cultivate the Yuan Shen and manifest the baby.
In short, after a formless and substantial golden pill is refined, it is necessary to break away from the middle dantian by crushing the void, turn into a Yingying elixir, and rush to the position of the middle palace, find the nature and practice the Yuan Baby.
Jin Dan refined a pure circle, soared up and fused his divine consciousness in the Mud Pill Palace. Then he returned to the lower dantian in the womb, and the soul turned into a life fetus.
Stack up the lotus platform, nourish the life fetus, and then turn the original baby, silently warm up, until the purple qi deficiency comes, the yuan baby is healthy, and then out of the heavens, spinning and returning.
To put it simply, the Yuan Infant refers to the self of a person who cultivates the truth by condensing the vitality of the whole body and turning into a pure energy body, that is, a miniature version of himself.
After the Yuanying successfully cultivated, he was already a half-immortal body, and when the Yuanying grew stronger and refined the innate five elements qi and turned into a primordial god, and survived the last calamity of the cultivator, he would be able to turn mortal into an immortal.
Although the Huang Ting Dao Sutra is miraculous, it is a powerful auxiliary exercise, Zhang Zhixuan because of his low background, he has already changed to practice the exercises three times in his early years, and the tricks of each exercise are different, and the mana also has different operating routes, and the transfer of the exercises is actually not conducive to the next step of cultivation in the future.
Therefore, Zhang Zhixuan could only prepare early, preparing to create a practice suitable for his own cultivation to break through the Yuanying realm.
It's a pity that limited by lack of experience and insight, the Pure Yang Treasure Book created by Zhang Zhixuan only completed the Purple Mansion Stage stage, although he transferred to the Pure Yang Treasure Book and formed the Jindan, but the next step of cultivation is still clueless, so he can only slowly study and learn more Jindan period exercises, and deduce and improve the next step of the exercises.
However, if you cultivate the exercises you have created, your progress will be half the effort, and it may only take half the time of others to complete the cultivation at the same pace.
When he was on Dafang Island, Zhang Zhixuan deduced the exercises of the Jindan period, and recorded a lot of experience intermittently, and when he formed the Jindan, in combination with the practice reference in the Qingchan Cave Mansion, Zhang Zhixuan seemed to be like a god in general, and in less than a year, he deduced the first three layers of the Jindan cultivation exercises.
However, he didn't have time to cultivate, and a transmission note was sent to Lingjing Mountain.
After the three of them came back, they all retreated in the underground cave of Lingjing Mountain, and Hanyan encountered a bottleneck, and when they saw that they couldn't break through the ninth layer of the Purple Mansion, they were the first to go out of the customs and return to Montenegro.
Now it has been ninety years since the last demon beast rebellion, and ninety years have passed, and the demon beasts in the Southern Wilderness seem to be ready to move again.
In recent years, some low-level demon beasts have appeared intermittently in Montenegro.
Zhang Zhixuan and the three are not there, and the situation in Montenegro is already very tight.
In the past year or two, even the monks in the foundation building period did not dare to leave Montenegro too far.