This second finger, Sen Luo is like a prison, originally only existed in his own imagination.

On the basis of the first finger, which allows people to enter a deeper psychedelia, it can be defined as the "fifth stage".

It acts on the brain and the spinal canal at the same time, and in addition to visual and auditory hallucinations, it also produces pain sensations that are real.

However, there must be a premise, and the scene of "hell" must be engraved in the other person's mind in advance, so that it is possible for people to feel like they are in hell when they attack.

Bei Jinchan is a man who has done a lot of evil.

But he has a very ironic hobby.

It's a Buddha lover.

This person doesn't know if it's schizophrenia, or if he talks too much about Buddhism, and he has deceived himself, thinking that he is really addicted to Buddhism.

Of course, it is also possible to fool people more "professionally".

For everything related to the Buddha, it is a crazy collection.

As soon as he heard that there was a high monk somewhere, he would definitely go to pay a visit.

The threshold of Yunyan Temple was once trampled by him, but the old abbot of Qingkong never saw him.

Chen also knew that when the name of his holy monk came out, this person would definitely be found.

That's why he kept preaching the Jizo Sutra.

There are detailed descriptions of the "hell" phenomena in the Jizo Sutra, and as long as you listen to his lectures, you will definitely imprint the scenes of hell in your heart.

Sure enough, Bei Jinzen really came.

At present, it seems that his idea of "Senluo is like a prison" has indeed been realized.

And the effect was a bit unexpected to him.

But there are also many drawbacks.

The first is that the restrictions are too great, and the scene needs to be "recorded" in advance.

But this is not absolute.

Under a similar cultural background, almost everyone has the concept of "hell" in their consciousness, and has heard or thought about that scene to a greater or lesser extent.

This vague imitation and impression is enough to create the illusion of "hell", but the effect is far less than that of his indoctrination in the scriptures.

Secondly, it is uncontrollable.

"Floating like a dream" just makes people fall into an illusion, unless that person's mind is too bad and he plays himself to death.

In "Sen Luo is like a prison", the person with the middle finger will see everything he sees around him as some kind of terrible vision.

Vientiane Senluo, all of them are in prison.

This is the origin of the name "Senluo is like a prison".

In the illusion that is evoked, it is very likely that the phenomena of hell and all kinds of evil punishments will be endured again, and the pain will be felt very really.

It can definitely make people feel unbearable and even self-harming.

Like Beckin Zen in front of you.

Very cool.

Neither of these two fingers has a one-time effect.

Under the finger force, irreversible brain damage has been caused to the person, and it has become a disease that accompanies the person for a lifetime, and it is not sure when it will attack.

Although Chen also came up with a trick to avoid killing, in fact, this fingering is more cruel and vicious than actually killing people.

This uncontrollability is mainly due to the fact that his fingering involves too many areas that are difficult to reach.

Spirit, brain, is not a realm that his world can really touch now.

Unless one day, he has access to this part of the world in other worlds, and it is almost impossible to change that.

There is also a secondary reason, which is his control over his own internal forces.

His current internal strength is biased towards being fierce and domineering, and his power is great, but he is subtle.

The red mark on the forehead on the back of Luneng and Bei Jinchan's middle finger was a sign, and if his control of the internal force had been more subtle, this trace would never have been left.

"Bang dang!"

"Holy monk! We know it's wrong, spare us! ”

"Spare us!"

Several evil men of Bei Jinchan's gang slid their swords to the ground, knelt on the ground, almost burst into tears, and kept kowtowing and begging for mercy.

Although the "hell" described by Chen Yi is terrifying, after all, he has not experienced it firsthand, and he is still half-convinced.

They were more frightened by the tragic situation of Bergin Chan.

It's terrible, wow, I scratched myself to the point that I didn't look like a human being!

Where is this monk and what kind of holy monk, it's just a demon!

"Holy monk! I often hear people say that you should put down the butcher's knife and become a Buddha on the spot. I am willing to put down the butcher's knife, I don't dare to become a Buddha, I only ask the holy monk to save me! ”

The great man who had wept and repented bitterly because of his preaching also bowed down again at this time.

Chen Yi ignored the begs for mercy of several evil men, only looked at the repentant man, and shook his head: "The Buddha said, put down the butcher's knife and become a Buddha on the ground." This butcher's knife is not the butcher's knife. ”

"Man's malice, evil words, evil deeds, all delusions, delusions, confusions, perversions, separations, and attachments are all 'butcher's knives.'"

"The so-called killing of the troubled thief here is an arhat, and it is the beginning of becoming a Buddha."

Chen Yi said slowly, and Abbot Qingkong nodded again and again.

The monks and believers were also listening.

They have often heard this phrase come to them, but they have never heard such an exposition.

On the ground, not only them, but also the world has many misunderstandings about this sentence.

I think that the Buddha is too strict with goodness, and even in the name of compassion, he hides dirt and dirt.

Good people have to work hard to become Buddhas, but bad people only need to put down the butcher's knife and become Buddhas on the spot.

Use this as a handle to slander and slander the Buddha.

But I don't know that this sentence only expounds the introductory foundation and a starting point of cultivation.

This sentence, in fact, is the same as the so-called "heart ape and horse".

Subduing the heart ape and tying up the horse is the beginning of practice.

"Although you are vigilant and repentant, you have created sinful karma."

Chen Yi looked at the big man and said: "Sow evil causes, get evil results, if you truly repent, you will first atone for this sin karma and pay for this evil fruit." ”

The big man kowtowed again and again: "The villain is willing to repay!" Willing to pay it back! Ask the holy monk for guidance, how can the villain atone for his sins? ”

"Your sinful karma is not worth ...... even a hundred deaths."

"Master Sanzang!"

Someone on the side suddenly shouted.

"Does Master Yuan have any teachings?"

The person who suddenly spoke out was Yuan Chengzhi, another group of people who stayed in addition to the dozen or so believers and Bei Jinchan's group.

Chen Yi had already seen it.

In addition to him, there was also the "little prisoner" Ah Jiu standing beside him.

"Yuan only learned today that in addition to being compassionate, Master Sanzang also has such profound Buddhism and supernatural cultivation.

Yuan Chengzhi hugged his fists.

For Chen Yi, the little monk he happened to meet that day, he was indeed quite surprised.

Ming Ming is young, but he can make characters like the Five Immortal Sect Leader and the Golden Snake Langjun faintly respectful.

Treating those little children also showed his compassion.

I thought it was just a meeting in Pingshui, but I didn't expect that he only came to Wuzhou Mansion a few days ago, and he heard many people mention a "holy monk" one after another.

At the beginning, Yuan Chengzhi thought that there were demons pretending to be gods, deceiving the world and stealing fame, and demagoguery.

I came to check it out today, but I didn't expect to see this series of changes.

"Lord Yuan has a good reputation."

Although Chen Yi was secretly cool, he still responded very modestly.

"It's the master who is too modest."

Yuan Chengzhi returned the sentence again, and said: "If these people are really as the master said, they have violated the law of the country, why don't they hand it over to Yuan and bring them back to the government for trial?" ”

"Committing a violation of the law of the country should be a crime under the rule of the law, but it is just ......"

Chen Yi smiled slightly: "Master Yuan thinks that the law of the country can really be cured?" ”

Yuan Chengzhi said categorically: "The law is strict, why can't it?" ”

"It's good, it's good."

Chen Yi smiled and nodded.

I am afraid that the law of your land will not punish the sinners, but first punish yourself......

Chen Yi thought about it, but he didn't say anything, he really agreed to him.

Anyway, the prefect of Wuzhou is also one of his main targets, just let Yuan Daxia take the lead first......