Because Nezha has experienced the pain of being treated with prejudice, she will try her best to be objective and fair and unbiased when looking at others.

"Wukong, you are now a fighting Buddha in the Lingshan Buddha Realm, whether it is the immortal god of the heavenly court, or the Buddha saint of the spiritual mountain, all of them are brothers and friends with you, but don't forget, eight hundred years ago, when you first went to the heavenly court, although you had a pure heart, but those heavenly gods have always been regarded as a monster."

"You think that the Heavenless World Venerable is the Great Sage of the Demon Realm, what is the difference between him and those gods who are yours as a monster."

Eight hundred years ago, Sun Wukong was not famous, and he had no backstage, even if he had some ability, he was just a lucky monster in the eyes of most immortals.

Even if he is called Monkey King, only the monsters recognize him, but those immortals treat him as a joke.

It wasn't until he came out of the Five Fingers Mountain that the name of the Monkey King was not good for the monsters, but it began to have a row of faces in the heavenly gods.

Why?

Is there such a change just because it has been pressed under the Five Fingers Mountain for five hundred years?

Just because after Sun Wukong came out of Wuzhi Mountain, he had already been marked with the mark of the Lingshan Buddha world, and the Buddha let him go out of Wuzhi Mountain, and appointed him to escort Tang Sanzang Xitian to learn scriptures, which is also to say that Sun Wukong will be his person in the future.

has been suppressed under Wuzhi Mountain for 500 years, and the immortals of the heavenly court have changed a completely different attitude towards Sun Wukong, in fact, Sun Wukong, who has been pressed under Wuzhi Mountain for 500 years, his only change is probably that he is more sleek than 500 years ago, not as thick as 500 years ago.

But in the eyes of those gods, Sun Wukong is still the same Sun Wukong, if you want to say that he is different from when he made trouble in the Heavenly Palace, it is probably that when he made trouble in the Heavenly Palace, Sun Wukong was helpless, he himself was his own sky, and after coming out of Wuzhi Mountain, Sun Wukong was no longer helpless, and had a backstage.

Heavenly Court is just a big officialdom, and those with a backstage and those without a backstage are naturally completely different.

"Nezha, it's not that I look at Wutian with prejudice, if Wutian just wants to be competitive, I won't be his enemy, but he wants to change the world according to his own ideas."

"The immortals and Buddhas in the heavens do have all kinds of problems, but with the constraints of the heavens, even those who are selfish will not cause trouble in the mortal world."

"But if Wutian wants to change the world, it is completely up to his own temperament, and his willfulness is likely to bring powerful disasters to the beings of the Three Realms."

Sun Wukong said earnestly.

He was expelled from his hometown Huaguo Mountain, imprisoned at the foot of Wuzhi Mountain for 500 years, and protected Tang Sanzang to learn scriptures from the West, and after becoming a Buddha, another 300 years have passed, and Sun Wukong has already become mature.

He didn't know the truth of what Nezha said, but it was terrifying to let a Demon Realm Great Sage change the world.

No matter what happens to the Jade Emperor and the Buddha, they will not be completely arbitrary.

For example, the Supreme Heavenly Emperor of the Three Realms before the Jade Emperor would order the Heavenly Fire to burn the city because of his temporary likes and dislikes, but the Jade Emperor would not do such a thing, Fengxian County has not rained for three years, even if it is a relatively excessive thing that the Jade Emperor has done.

What is Wutian himself is not important in the eyes of Sun Wukong at all, the most important thing is that Wutian is the great sage of the demon world, if Wutian is allowed to change the Three Realms by his temperament, there is a great possibility that all living beings will experience a catastrophe.

This is why Sun Wukong is determined to welcome back the Buddha.

When Sun Wukong and Nezha brainwashed each other, the magic powers of the Peacock King and the Ancient Buddha of the Burning Lamp fought against each other, and the result was separated.

The Peacock Daming King put away the five-colored divine light, and the golden Buddha light on the ancient Buddha also dimmed.

Seeing this situation, Sun Wukong immediately said to the Peacock Daming King: "Now do you dare to say that the Burning Lamp Ancient Buddha can't stop your magical powers?" ”

The Peacock King ignored Sun Wukong, looked at the ancient Buddha of the burning lamp, and slowly spoke: "Although the five-color divine light is an extremely terrifying supernatural power, your Taoism is higher and deeper than mine, if it weren't for the fact that you used your golden body to fulfill the fixed number of seventeen relics." I have no chance of winning against you. ”

"Fortunately, the one who is here today is just one of your primordial gods."

There was a hint of happiness in the tone of the Peacock Daming King.

Sun Wukong and Tang Sanzang were wondering why the Peacock Daming King said this, as if she had the upper hand.

Suddenly, they saw that the ancient Buddha of the burning lamp sitting on the golden lotus platform and floating in the air actually had cracks on his body at this time.

His whole person is like a piece of porcelain.

"That's it, it seems that if we don't leave the relics today, we won't be able to leave."

The Burning Lamp Ancient Buddha sighed, and his relics flew out of Sun Wukong's body, and then he waved his sleeves and disappeared from the place with Sun Wukong and Tang Sanzang.

The Peacock Daming King nodded lightly to Guanyin Bodhisattva and Nezha, and then she disappeared and returned to the Yuanshen Black Lotus.

Guanyin Bodhisattva stretched out his hand and took back the black lotus of the original god and the relics of the ancient Buddha who burned the lamp.

……

Guanyin Bodhisattva intercepted Sun Wukong and Tang Sanzang near Donghua Mountain.

In a big battle of this level near his own dojo, Emperor Donghua naturally saw it clearly, and did not miss a single detail.

Originally, Biyou Fairy wanted to meet Sun Wukong and others, and Emperor Donghua didn't mind meeting the requirements of his apprentices, but after watching this battle, he felt that it was better to flash people quickly.

Emperor Donghua said to Biyou Fairy: "Biyou, let's go." ”

"Master!" Biyou Fairy looked at Emperor Donghua unexpectedly, and when she was about to say something, she noticed the seriousness on Emperor Donghua's face, and said, "Okay! ”

In the original plot, although the Biyou Fairy lost her mind because of love and sacrificed everything, before she met Qiao Ling'er, the Biyou Fairy was still very normal, and she also listened to the words of Emperor Donghua.

Emperor Donghua left a page of letters, and hurriedly ran away with Bi You.

Not a few minutes after they left, Sun Wukong and Tang Sanzang appeared in the dojo of Emperor Donghua, and after Sun Wukong appeared, the letter left by Emperor Donghua automatically floated in.

Letter:

I'm going to go into the mortal world in vain, I'm going to protect the Dharma for her, and the visiting Taoist friends are pleased!

After reading the letter, Sun Wukong's brows furrowed deeply: "Is Wutian really so terrifying, so that Emperor Donghua has to avoid us." ”

With his ingenuity, he naturally would not believe what was written on Emperor Donghua's letter.

The apprentices of Emperor Donghua did not go through calamities early or late, but they went through calamities when they came, how could there be such a coincidence.

(PS: Thanks for the tip of '333666 Prison Break'.) ）