Chapter 217: Vajra Breaking the Ring

[Mahaprajnaparamita Heart Sutra (LV5) Level 1, Meaning 10, Wisdom 20, Wishing Power -3200]

[Repair: 593 (body 350 3, wisdom 40 3, meaning 58 3, qi 148 3, skill 81)

[Comprehend the martial arts "Six Divine Formulas" (Shaolin Jingyan Edition) (Pinjue Xue), Willpower -3000, the current level is LV0\/9]

[Wishing power: 30672]

“……”

Knowing that the Heart Sutra can increase "wisdom" and "meaning", I didn't expect that upgrading to one level after level 5 can increase so much.

Chen also felt the information pouring into his head.

This is actually an all-round martial art......

It is the internal strength, the moves, and the mental method, which can be transformed into the mental method of any martial arts, and the power can be multiplied with every gesture, and the inner mystery is mysterious.

Don't say double the wish power, double it and earn it!

Chen Yi really wanted to order it directly.

What is frustrating is that the remaining wish power looks like a lot, but it will cost 38,500 to complete a mastery, and it will be doubled......

I didn't fuse before I knew it......

Damn the Eight Dragons Divine Fire!

Forget it, Chen Yi is also used to practicing and cultivating, so it's just a big deal to spend a little more time.

As for the willpower, good steel should be used on the blade, and it should be used when encountering insurmountable bottlenecks.

This Six Divine Recipes is not so much martial arts, but actually a wonderful classic of cultivating Buddha with martial arts.

If you only regard it as a martial art, you will never be able to practice, even if you practice it forcibly, it will become more and more crooked, not to mention that you will not reach the highest level, but there is a very high probability that you will practice badly.

Commonly known as the enchantment.

Aside from the martial arts, the Six Divine Formulas are actually the "Four Noble Truths" holy law of Buddhism.

There is a saying in Buddhism that the Buddha became a Buddha through the realization of "dependent arising".

The so-called "dependent arising" means that all the active laws are formed by various causes, and this principle is dependent arising.

Everything is in flux because of the interdependence of various conditions.

It is said that all the ways to do things are to arise from fate.

It is the law of the universe and all living beings that all laws arise and perish, and it is the fundamental law of the world that the Buddha has attained.

It is recorded in the Buddhist scriptures that the Dharma is difficult and difficult to prove, and the Buddha preached at the beginning and the first time, and he preached and explained the origin of the flow of life and death and liberation of all beings.

These are the Four Noble Truths, which the Buddha preached specifically for all beings.

Therefore, "dependent arising" is actually the Buddha's self-proof method, and the "Four Noble Truths" are the method of enlightening sentient beings.

To put it in layman's terms, they are all sermons**, the former is high-end, and the latter is popular.

Truth means not to be reversed, to be true.

The Four Noble Truths, namely suffering, concentration, extinction, and the Tao, are the four avenues of truth.

The Four Noble Truths are the foundation of delusion, and if they are deluded, there are six paths, and if they are enlightened, there are three sages.

To put it simply, the main meaning of the Six Divine Formulas is to hope that with the method of the Four Noble Truths, we will cultivate the Three Vehicles of Buddhism.

The so-called three-vehicle holy realm is the title of those who have attained enlightenment.

The first vehicle is the "realm of sound and hearing" that the old monk blurted out when he saw him chanting the scriptures before.

Hearing the voice of the Buddha and enlightening the Tao is called sound.

With the voice of the Buddha, everything is heard, so it is called the sound.

To put it simply, when you reach the realm of sound, you can already be called a saint of Buddhism, you can get rid of your own greed, hatred and other obsessions, and you can also use the voice of Buddhism to make people get rid of greed, hatred and obsession.

The realm of sound and hearing has definitely transcended the mundane and reached the innate realm.

However, the innate realm may not be able to reach the realm of sound and hearing.

Chen Yi is still far from this realm, but it is just that the old monk of the empty silence has misunderstood it because of his magical powers.

The second vehicle is the Karma Vehicle, and the third vehicle is the Bodhisattva Vehicle.

The first two yanas are the realms that can be achieved by themselves, and they are mainly based on themselves, so they are also called Hinayana vehicles.

The third vehicle is to get rid of everything, so it is called Mahayana.

Chen Yi also does not believe that the Six Divine Formulas can really make people realize the Four Noble Truths and reach this state of Buddhahood.

However, the Buddhist principles contained in it are indeed difficult and profound, and the cultivation is complete, and it should not be impossible to enter the realm of sound and hearing.

Chen Yi felt the essence of the six gods that he had just "comprehended" in his mind, and simply sat in front of the wall, staring at the six gods on the wall for a moment.

Every god and Buddha on the face contains a kind of **.

The so-called Four Noble Truths,

Suffering refers to the suffering of all living beings;

set, for the root of all suffering, greed, hatred, and ignorance of the three poisons;

extinguish, which means to extinguish the three poisons;

Tao is the method of destroying the three poisons.

Each of them is for the goal of "eliminating the three poisons".

Break through the six kinds**, and you can see it.

If you want to have a relationship with the big boss with a six-god trick, you want to eat fart.

Therefore, the so-called "Rulai" only refers to the palm of the Buddha.

Six gods**, step by step, cultivate one, in order to cultivate the second.

Starting with the first Angry Eyes Vajra, the second Heavenly Drum Thunder Buddha, the third Arhat, the fourth Great Trend Bodhisattva, the fifth Thousand-armed Guanyin, and finally the Central Nyorai.

Chen Yi's eyes were full of light, and everything around him seemed to have disappeared.

All that remains is the angry King Kong picture on the wall.

King Kong's eyes were upside down, as if there was a raging fire jumping in it, which could burn all the evil demons in the world.

Stand on one foot, open the five fingers of your left hand, and raise your palms high above your head to support the sky.

The right hand is clenched, and the fist is placed on the side of the waist, but it is not out, but there is a tendency to break the earth.

The sky is falling, and I am standing on my own.

When I punch out, it's when the sky falls.

"Boom!"

At this time, in Chen Yi's eyes, the wall King Kong really moved.

The anger in his eyes burned and spread to his whole body in an instant.

The right fist on the side of the waist slammed out, the sky collapsed, and the earth fell.

King Kong has always stood on one foot, with one hand in the sky, surrounded by raging fire, allowing the sky to collapse, but he himself is difficult to invade.

"Bear!"

Chen Yi, who was sitting cross-legged under the wall, suddenly burst into flames in his eyes, crimson as blood, and instantly spread all over his body.

In the midst of the raging flames, he was still motionless.

"Oops!"

The empty old monk who was swaying and walking towards his meditation room suddenly slipped and sat on the ground again.

"The old butt is resting...... The old butt rests ......"

The mouth kept chattering, and he hurriedly got up, rubbing his old buttocks unconsciously with both hands, but his eyes looked at the direction of the Thousand Buddha Hall sluggishly, his lips trembled for a while, and even his white eyebrows and white beard trembled violently.

"How...... How can cocoa, cocoa, be able to ......"

Immediately, the sluggishness in his eyes gradually turned into ecstasy.

"God bless...... Ahh My Buddha is merciful, bless me Shaolin...... My Buddha is compassionate...... Bless me Shaolin ......"

In a small kitchen, two old monks who had lost their teeth were each trembling and holding a piece of meat, struggling and persistently coping with it.

The trembling movements suddenly paused at the same time.

Monk Chunzhen, who was beside him in fear, for fear that the two Taishi uncles would eat something, had already jumped in his heart and exclaimed: "Two Taishi uncles! What's wrong, what's wrong? Yes? Swallowed!? ”

While stretching out his hand and patting the back of the two old monks, it made a popping sound.

The slightly shorter old monk rolled his eyes and shouted in a trembling voice: "Go away, you little monkey, do you want to kill the two old monks?" ”

"Oh, hehehe......" Monk Chunzhen smiled and stepped back.

The two old monks glanced at each other, and continued to deal with the meat in their hands as if nothing had happened.

Hall of a Thousand Buddhas.

[Six Divine Recipes (LV0\/9) Level 1, All Attributes 3......]

[Six Divine Recipes (LV1/9) Level 2...... All Properties 3...... Gain move: Vajra Breaking the Ring]

"Hoo ......"

Chen Yi's crimson flames gradually subsided, and he let out a long breath.

Level 2?

Practicing the first picture in such a short time, although there is a gray curtain to help him comprehend the introduction, it is enough to shock the world.

But so far, that's the limit.

"Oops!"

At this time, at the entrance of the main hall, the empty old monk rolled in almost on all fours.

He didn't care about his old buttocks anymore, and ran in with his robe.

As he ran, he shouted, "Hurry, hurry!" Tell Lao Gu if you have practiced the Six Divine Tricks! ”

Chen Yi's joy of practicing divine skills suddenly disappeared, and he instantly felt a heavy pressure on his shoulders.

Isn't it time to cross the river and tear down the bridge and abandon that task?

How should such a Shaolin team be bred......

Chen Yi stood up and turned around: "Senior Brother Abbot, you still tell me first, what is going on in Shaolin Temple now, right?" ”