Chapter 167: Cultivating Spiritual Veins
The manpower of the five major families was all there, and Li Zigong counted that there were still six thousand spirit stones left.
This is the cost that the five major families should bear, and Qingxuanzong will naturally not occupy their shares, but the difference between the six thousand spirit stones must be made up immediately.
If you can't cultivate a fourth-order spiritual vein in one day, you can't arrange a fourth-order formation in one day, and you can't arrange a Purple Mansion period monk to defend in Chaoyin Mountain, this spiritual stone mine will not be stable.
Therefore, Li Zigong only gave the five major families three hours to discuss, and if they couldn't get the spirit stones after three hours, the six thousand spirit stones would come from Qingxuanzong, and three percent of the shares would also belong to Qingxuanzong.
The Ma family and the Zhu family have already scavenged the bottom of the inventory, and they can't get the spirit stone at all.
In three hours, even if they sold their wealth, it was impossible for them to quickly take out such a large sum of spirit stones. Therefore, this three percent of the shares can only be given to the other three most powerful families.
In the end, Wu Xiangjiao, Zhang Zhixuan, and Liu Zixuan each took out 2,000 spirit stones and won one percent of the share.
In the end, Qingxuanzong accounted for 75 percent of the shares of Chaoyin Mountain, the Wu family accounted for 11 percent of the shares, the three families of Zhang Liu Ma each accounted for 4 percent, and the Zhu family of Liucheng accounted for 2 percent of the shares.
The spirit stone was enough, Li Zigong personally came forward and invited the fourth-order array mage Wang Chengxiang from Qingxuanzong, and entrusted him to come forward to arrange the fourth-order spirit gathering formation and cultivate the fourth-order spirit vein.
Wang Chengxiang cultivated to the third layer of the Purple Mansion, and was the only fourth-order array mage in Qingxuanzong, unless something big happened, it was not easy to let him go down the mountain.
But for the sake of this spiritual stone mine, Wang Chengxiang still came forward in person, took out a fourth-order magic weapon from the treasury of Qingxuanzong and acted as an array eye, buried 100,000 spirit stones near the array eye, and then laid a formation flag within more than a thousand miles nearby, continuously gathering the spiritual energy that overflowed in the heaven and earth, and cultivating the fourth-order spiritual vein.
When the Array Eye completely refines the 100,000 spirit stones, the Spirit Gathering Formation will be self-sufficient, and this place will continue to absorb spiritual energy, turning into a fourth-order low-grade spiritual mountain.
With Wang Chengxiang, a fourth-order array mage, and Li Zigong invited Sun Changgeng, the sect elder of the seventh layer of the Purple Mansion, to combine the power of the three to urge the spirit gathering array, and after only a few months, he refined 100,000 lower-grade spirit stones and successfully cultivated a new fourth-order spirit vein.
Even for Qingxuanzong, the fourth-order spiritual veins are very good cultivation treasures, and not all of the thirteen Purple Mansion cultivators of Qingxuanzong have their own fourth-order spiritual vein cultivation, and many of them are still crowded on Qingyang Mountain with the Jinlan Dao people.
Although the fifth-order spiritual veins and spiritual energy on Qingyang Mountain are more sufficient, under the nose of the Jindan Ancestor, there may not be freedom outside.
After all, a monk must have a lot of secrets, and they may not want Jin Lao Zu to know these secrets, once they have the opportunity, the Purple Mansion monks of the Qingxuan Sect also like to leave the sect and sit on one side.
Just after the fourth-order spirit vein was arranged in Chaoyin Mountain, the elders of the Purple Mansion in Qingxuanzong took the initiative to invite Ying to personally come to guard this spirit stone vein.
The person who came was Sun Changgeng who helped last time, this elder had already cultivated five Jiazi, and his cultivation was already at the seventh level of the Purple Mansion, and he was one of the more powerful of the thirteen Purple Mansion elders of the Qingxuan Sect.
Although he has little grasp of the knot, his status in Qingxuanzong is still higher than that of Wu Sixuan.
Qingxuanzong also made a bloody investment for this spiritual stone mine, not only sent Sun Changgeng, a late elder of the Purple Mansion, but also sent five foundation building period monks together, if you add the manpower drawn from the five major families, it is enough to guard here.
With manpower, it is necessary to arrange a garrison formation, and with the formation to rely on, the power of low-level monks can be exerted against high-level monks.
If a fourth-order formation is arranged on Chaoyin Mountain, even if Sun Changgeng's Purple Mansion Elders do not make a move, relying on the ten foundation building and two hundred Qi cultivation monks stationed on the mountain, they will be able to block the attack of one or two Purple Mansion monks.
Qingxuanzong has a fourth-order array mage Wang Chengxiang, this person has already investigated the topography of Chaoyin Mountain, as soon as he returned to Qingxuanzong, he looked for materials from the Zongmen's treasury, and refined a fourth-order mid-grade formation Qinglong Jiuding Array and sent it to Chaoyin Mountain.
This formation needs to be presided over by nine foundation building period monks, and it is divided into nine formation eyes, each formation eye is a third-order formation, and the following is matched with sixteen Qi cultivation period monks, once the formation is opened, the nine formation eyes can cooperate with each other, and the power of the nine third-order formations will be superimposed to form a quite powerful large array.
Once the power of the Jiuding Array is superimposed, the power is very terrifying, even if the Purple Mansion Period monks come to break into the formation, once they are deep in the formation, they will be trapped and die in the big array. Unless someone can help and divide the strength of the big array, they can get out of the predicament.
Just after the Qingxuanzong monks finished arranging the formation and making all the preparations, the brigades of the five major families also rushed to Chaoyin Mountain one after another.
After the mortals of the five major families came to Chaoyin Mountain, under the planning of the monks of Qingxuanzong, some of them began to dig mountain rocks and prepare to mine spirit stone mines.
The other part of the town was established near the Chaoyin Mountain, cultivated the fields, and prepared to settle down for a long time.
Just after everything was ready, it took a year to lay the foundation, and it was only here in Chaoyin Mountain that the spirit stone was mined on a large scale.
In the first period of time, because of the more preparatory work, only a few spirit stones could be mined every day, but as the mine went deeper and deeper, the output became larger and larger, and gradually stabilized at about thirty or forty spirit stones per day.
According to the calculations of the Qingxuan Sect monks, after a period of time, after the mortal monks who are mining are more proficient, the output is estimated to be stable at more than fifty spirit stones.
Fifty spirit stones are mined every day, and the annual output is about eighteen thousand, and Qingxuanzong can get seventy-five percent, about thirteen thousand five hundred spirit stones.
Qingxuanzong gives the foundation building period monks a fixed income of 200 spirit stones a year, and this spirit stone mine can support seventy foundation building period monks every year, even for the big sect of Qingxuanzong, it is a big income.
Although the Zhang family invested 8,000 spirit stones, according to the current situation, they could also get about 700 spirit stones every year, and they would be able to recover the cost after more than ten years.
The Zhang family's annual allowance for the family's foundation building period monks was temporarily set at 300 spirit stones, and relying on this spirit stone mine, they could also support two foundation building period monks.
Moreover, the family cultivators stationed in the spirit stone mine can also use the fourth-order spiritual veins of Chaoyin Mountain to cultivate, and if they cultivate on the fourth-order spiritual veins, they will not worry about the spiritual energy at all, and the cultivation speed can be faster, which is good for the family.
Even if the spirit stone mine is finally mined clean, if the Qingxuan Sect wants to recover this fourth-order spirit mountain, I am afraid it will also give a lot of subsidies to the five major families. In general, as long as this spirit stone mine is kept, even if the family pays four hundred good deeds every year, it will still make a lot of money.