Chapter 196: Soul Nourishing Wood

After defeating the three Yuan Infant Ghost Cultivators, the remaining ghost army is not worth mentioning at all.

With Liu Lingjun, Mo Laozu and other Yuanying monks acting as arrows, everyone defeated the ghosts in a short period of time.

The ghost things in the ruins of the Tianyuan Sect were quickly wiped out by Zhang Zhixuan and others, and only scattered low-level ghost things remained, and they were far from being opponents of high-level monks.

After defeating the ghost cultivators, more than ten people went straight to the elixir garden, and the two sixth-order soul-nourishing trees were still standing tall in the elixir garden, as if there had not changed much compared to sixty years ago.

This kind of spiritual wood is most suitable for growing in an environment with strong yin energy.

Whether it was Li Yulin or the other two primordial infant ghosts, they did not destroy the growth environment of these two soul-nourishing trees, and only used the sixth-order soul-nourishing wood to practice for decades.

According to the contract re-signed between Liu Lingjun and Mo Laozu, the monks of Xuanyang Island could only get one soul-nourishing wood, and the remaining treasures were all owned by the monks of Dafang Island.

The monk who broke the deadlock in this battle and played a decisive factor was Liu Lingjun, Qingchan and Liu Guyan, who also played a role more than Mo Laozu.

Mo Lao Zu's combat exploits were not enough, and he signed a bloodline oath. Even if he was hot on the remaining treasures, he could only abide by the contract, he spent a lot of time digging up a sixth-order soul-raising wood, and then left Tianyuan Island with Bai Yuzhu and He Luoqiu, leaving this sixth-order spiritual vein to Liu Lingjun to gain a foothold.

Seeing that Mo Lao Zu simply left Tianyuan Island, Qing Chan climbed to the top of the mountain, looked at the thick mist in the distance and said: "Although Tianyuan Island was captured in this battle, the finishing work after the battle is complicated. Not only to block the Netherworld Eye, but also to eliminate the dense ghost fog within a radius of thousands of miles, I'm afraid it will take a lot of hands and feet, these days, we are busy! ”

Liu Lingjun said with emotion: "Let's pull a list, list the materials needed, and let the lonely goose return to Dafang Island to collect it slowly." Arrange the formation to block the earth's eye, use the magic weapon to absorb and refine the ghost mist, and by the way, arrange the mountain gate array, and then let Yunfeng retreat in the sixth-order spiritual vein of the Tianyuan Sect, preparing to sacrifice and refine the soul cultivation wood, and see if he can go to the step of surviving the thunder tribulation and refining into a primordial infant. ”

The soul nourishing wood is the treasure of the yin, and the monk Jindan is the thing of the yang.

With the help of the sixth-order soul-nourishing wood, after the Jindan is completed, the lotus platform can be stacked, and the life fetus can be refined, and the qi of yin can be refined when the baby is fetalized, and the yin and yang will raise the yuan baby soundly, and escape out of heaven to refine the yuan baby.

However, when the Yin Qi enters the body, it will greatly hinder the monk's physical body.

It happened to be the time when the monk's Yang Qi was at its peak, and once the pure Yang and Pure Yin Qi met, an extremely serious conflict would inevitably break out.

The tendons and veins are broken, the dantian is damaged, and the five organs are broken.

The monk seeks the Tao in order to cross the sea of suffering, and the physical body is the only reliance, the treasure ship that crosses the sea.

Once the treasure ship is damaged, it will inevitably be cut off.

Moreover, the physical body is damaged, and refining it alone into a primordial infant cannot avoid the thunder tribulation.

If there was no one to help, using the sixth-order soul nourishing wood to refine the Yuan Infant would be a dead end after all.

However, Chen Yunfeng has the help of Liu Lingjun and Qing Chan and others, Liu Lingjun is a master in the middle of the Yuan Infant period, and Qing Chan is a sixth-order array mage, the two of them can arrange the avoidance formation together, and there is a great opportunity to rely on the formation to weaken the power of the Heavenly Tribulation, helping her to have five or six points of certainty to survive the thunder tribulation and go to the step of refining into a Yuan Infant.

However, even if Chen Yunfeng was refined into a Yuan Infant, he had no physical body to attach, so he could only go out to practice the Dharma Body.

Not only can the cultivation not increase by one point, but the divine consciousness mana is only about seventy or eighty percent of the monks on the first level of the Yuanying Sect.

This kind of Yuan Infant who is barely advanced with the assistance of external forces, if he does not have a powerful sixth-order magic weapon and spirit rune on his body, he may not be the opponent of Qing Chan.

However, refining into a Yuan Infant is already a half-immortal body, which can not only increase the longevity of eight hundred years, but also be able to turn around and rebuild.

With the help of the mysterious Dao Qi in the Yuan Infant, the cultivation experience of the previous life will definitely be retained.

As long as the reincarnated baby spirit root is above the average line, it will be able to recover to the ninth layer of Jindan in a few decades, and the path is far easier than the previous life.

The soul nourishing wood seized from the Tianyuan Sect this time, Zhang Zhixuan and the others had already discussed it, and decided to leave it for Chen Yunfeng to use.

Qing Chan and Liu Guyan will inevitably be able to refine into a primordial infant in this life, and they will not choose to use soul-nourishing wood to cut off the path.

The only monks who could use this thing in a short period of time were Chen Yunfeng and Gu Xuanzhou.

Jin Laozu and Yuan Yanlai cultivated to only the eighth layer of Jindan, and if they want to break through the ninth layer, I am afraid they will have to wait for a jiazi. By the time they have cultivated to the point where they can refine the Soul Nourishing Wood, it will take at least a hundred years.

Now the situation is tight, and there is simply no time for a hundred years to wait. Moreover, the relationship between Jin Laozu and them is far less than that of Chen Yunfeng and Gu Xuanzhou.

Compared with Gu Xuanzhou, Chen Yunfeng's cultivation to the ninth layer of Jindan lasted longer, and his accumulation was also more vigorous.

Because of taking the longevity fruit, her vitality is slightly more than Gu Xuanzhou.

Chen Yunfeng uses the sixth-order soul nourishing wood, and he can still have a fifty or sixty percent chance of refining into a Yuan Baby, if he catches a duck on the shelves and lets Gu Xuanzhou go to it, the chance of refining a Yuan Infant is only about two or three percent.

Before exploring the ruins of Tianyuan Sect, Zhang Zhixuan, Qing Chan, Liu Guyan, and Liu Ling had already discussed many times, and after considering all aspects, they decided to leave the opportunity to refine into a Yuan Infant to Chen Yunfeng.

Although Chen Yunfeng is a monk of the Huanshui Sect, he has a deep relationship with Liu Xuanyan. The relationship between them has experienced the test of life and death, even in the face of the danger of breaking the sect and destroying the sect, Chen Yunfeng did not bow to Yang Xuanzhen.

This kind of affection is far thicker than that of ordinary relatives of the same family.

After Mo Laozu and the others left, Qing Chan and Liu Ling both guarded the Netherworld Eye to prevent Li Yulin from returning to take revenge.

Zhang Zhixuan, Chen Yunfeng, and Han Yan kept hunting ghost cultivators who slipped through the net on Tianyuan Island.

On Tianyuan Island, there were hundreds of thousands of monks 100,000 years ago, and these monks died very suddenly, and there were countless precious spiritual objects in the storage bags.

It's a pity that 100,000 years is too long, after the vicissitudes of life, the monk's bones have already turned into dirt, and even the precious storage bag, under the washing of time, can only be left in 1/10,000.

The three of them dug three feet into the ground on Tianyuan Island, and only found a hundred and ten storage bags.

Some of these storage bags shatter the space at the slightest touch, and the spiritual objects stored in them can't be preserved.

Less than half of the storage bags that were able to be left intact.

However, three of these intact storage bags were the fifth-order storage bags used by the Jindan monks.

The fifth-order storage bag has a lot of space, about three zhang in length and width, and more than eight feet in height, with a value of about 100,000 spirit stones.

100,000 years have passed, and most of the buildings of the Tianyuan Sect Mountain Gate have decayed, and those that can be preserved are all important buildings protected by formations.

In addition to the Shanmen archway, the Tibetan Scripture Pavilion and a few, even the important buildings such as the Zongmen Treasury and the Patriarch's Hall have not been preserved.

A large number of spiritual objects treasured in the treasury have been corroded by the Netherworld Qi, and the spiritual energy has completely dissipated and has been reduced to ordinary mortal things.