Lin Shaoyou's age had already run out of oil, and this time the reversal of qi and blood made him unbearable, and he never woke up from this sleep, and returned to the underworld after only three days, without even leaving his last words.

After this incident, he almost returned to the loess more than ten years in advance.

His death not only made him unable to repay the good deeds he owed, but also made his disciple Zhou Fuhu bear a lot of debts.

Xia Youqing and Han Yan couldn't look at it, so they each took out a part of the spirit stone and filled the gap for him.

Lin Shaoyou's death did not have much impact on the Ziyang Sect, except for making Zhang Zhixuan feel that there was one less old man.

After all, the size of the Ziyang Sect is already very large now, and the life and death of a Jindan ninth-layer monk is already insignificant, and it is not worthy of the attention of fellow monks at all.

In a few hundred years, except for his friends and relatives, ordinary Qi Cultivation Foundation Cultivators would probably not remember that the sect had such a Jindan Ancestor who was unlucky and had not had enough chances.

Lin Shaoyou's funeral was quite simple, but there were two ancestors who appeared at the funeral.

In addition to his master Xia Youqing, Han Yan also rushed back from Tianyuan Island to worship this old friend.

In the Battle of Lingjing Mountain that year, Lin Shaoyou had a life-saving grace for Hanyan, and the two became very good friends after this battle.

Lin Shaoyou can compete for Peiying Dan, and Hanyan's side is also a very important factor.

In addition to Lin Shaoyou, the Ziyang Sect also has Zhang Yunlan and Wei Jinwen, two Jindan ninth-layer monks.

Hearing that the sect had obtained a sixth-order soul-nourishing wood, the two of them immediately took action, and they began to look for relationships and borrow good deeds, wanting to seize this opportunity.

Zhang Zhixuan Qingchan had just come out of the customs when a spiritual light flew in, and a transmission note flew in front of him.

Zhang Zhixuan sat opposite Qing Chan, pointed to the transmission note in his hand and said, "It's Lan Niang, it seems that it is for the sixth-order soul cultivation wood." ”

Qing Chan raised his eyebrows and said, "Lan Niang's Shouyuan is just over six hundred, so she doesn't necessarily need to take the path of Dharma Body Yuanying, right?" ”

Zhang Zhixuan sighed: "I'm afraid her heart is not very high, and she is not sure of refining into a Yuan Baby, after all, even Hanyan and Plague Sheng, they have been stuck in the ninth layer of Jindan for two hundred years." Her spiritual root is not as good as the two of them, and the sect doesn't know how long it will take to refine the next furnace of Peiying Pill? Moreover, there was already a Heavenly Demon Nether in the Demon Cloud Cave, which increased the difficulty of killing the Demon Dao Yuanying, which she must have considered very clearly. ”

There are thousands of cultivators in the Yuanyang Realm, and not all of them have a very firm Dao heart.

Some people embark on the path of cultivating immortals, just for more longevity, more powerful power, and even to be superior to others in the mortal world and to be powerful.

Like Zhang Zhixuan and Qing Chan, monks who aim to become immortals and live forever, there are only a very few in the world of cultivating immortals.

Some people have good qualifications and opportunities, and they can cultivate to the Jindan Yuanying, and their confidence in seeking the Tao may not be as good as practicing Qi and cultivating them.

Zhang Zhixuan took the risk of rushing through the level back then, risking a one-in-thirty probability to hit the foundation building period, and the Ziyang Sect is now ten yuan infants, and there are no more than one palm of people who have this kind of determination.

Once you choose the Dharma Body Yuan Infant, it can almost be regarded as a ruined path.

In the hundreds of thousands of years of history in the Yuanyang Realm, although there are one or two monks who have taken the path of the Dharma Body Yuanying and have become primordial gods, none of them have ascended to immortals.

Zhang Yunlan chose this way, and Zhang Zhixuan was more understanding and did not force it.

Qing Chan looked at Zhang Zhixuan, who was silent, and said, "Lan Niang came to the door this time, I'm afraid we need to come forward to speak for her." ”

"The two of us don't need to come forward directly, but Lan Niang and Wei Jin Wen Linggen, merit, and qualifications are about the same, whoever can show more good deeds will be able to get the soul nourishing wood."

Zhang Zhixuan said this, and the rules were naturally secretly biased in favor of Zhang Yunlan.

After all, Zhang Yunlan has several relatives in her infancy, Han Yan, Zhang Zhixuan, and Qingchan are all her elders, and at the moment when she is married, she will help with some good deeds.

Jin Dan and Zifu, who were born in the Zhang family, could not sit idly by, and the combined strength of this part of the monks was already quite good.

There are six people surnamed Jin Dan in the Ziyang Sect, and there are twenty-six monks in the Zifu Sect, even if the Yuanying monks don't interfere, their financial resources are far more than Wei Jinwen's.

The result was naturally not unexpected, none of the more than ten yuan babies in the sect spoke for Wei Jinwen, and the formulation of rules was naturally very unfavorable to Wei Jinwen.

He was able to cultivate to the ninth layer of Jindan, which was also due to coincidence and good luck, but when it came to refining into a primordial infant, his mediocrity was the biggest mistake.

If this person's qualifications are extraordinary, just like Li Yunxiu, he will soon be able to stand out in the Ziyang Sect, and he will even be in front of Tang Baosheng, the head of the family, when he is married.

If it is an extraordinary opportunity, such as Tao Hongji, who has just joined the sect, he happened to catch up with the sixth-order soul cultivation wood, and at that time, the monks Li Lingxiu and Tang Baosheng, who were both at the ninth level of Jindan and had better conditions, could not look down on the path of the Dharma Body Yuanying.

Although Wei Jinwen gave everything he had, and even cheekily borrowed a lot of usury from the Zifu and Zhuji monks, he was still not as good as Zhang Yunlan with the support of Tiantai Peak in terms of financial resources.

Before Zhang Zhixuan, Han Yan and other Yuanying monks intervened, Zhang Yunlan had gathered 10 million good deeds and left Wei Jinwen far behind.

Compared with Zhang Yunlan, Wei Jinwen still has insufficient opportunities and luck after all.

Dozens of Jindan of the Ziyang Sect, Zhang Yunlan can also be regarded as lucky, when she was born, the Zhang family of Tiantai Peak was already thriving, and she spent the weakest and most humble time.

Compared with Zhang Zhixuan's elders, peers, and even her fathers Sidao and Sihong's generation, Zhang Yunlan's luck is far surpassed.

In order to save a little spirit stone, his father Zhang Sidao mistakenly took the spirit pill and ruined his path. Zhang Tonghuai's perseverance was amazing, he took the risk to break through the foundation building period, and he had no extra resources to open up the Purple Mansion, so he finally went out to venture out to find an opportunity and fell outside.

In the Battle of Lingjing Mountain, the backbone monks of the Ziyang Sect suffered heavy casualties, and Zhang Yunlan's uncle Zhang Sihong cut off his path. There were not a few members of the Zhang family of Tiantai Peak who died in Lingjing Mountain that year, and Zhang Yunlan, who participated in the battle of Lingjing Mountain, did not even hurt his fur, let alone affect his cultivation progress.

Even if she couldn't compete for Peiying Dan and Lin Shaoyou, she quickly waited for the soul nourishing wood.

And Wei Jinwen, who competed with him this time, had insufficient foundation, this person was born in Qingxuanzong and had nothing to rely on in the upper echelons of the sect.

In the Battle of Lingjing Mountain, he was only a monk of the Purple Mansion, and he had no experience of fighting side by side with the Yuanying monk, and the friendship he formed was far from enough.

Several veteran Jin Dan who had the best relationship with him, such as several Lu Hongniang and Jin Lao Zu of Qingxuanzong, did not go to the end.

Jin Laozu died in a foreign catastrophe, and Lu Hongniang also interrupted the way in the battle of Lingjing Mountain.

No one in the upper echelons of the sect was willing to speak for him, and the rule-making naturally tended to Zhang Yunlan, and even the Yuanying Monk could easily exclude him without interfering.

After getting the baby spirit object, Zhang Yunlan immediately closed the death pass and prepared to refine the yuan baby in Lingjing Mountain.

With the protection of Zhang Zhixuan and Qingchan, the difficulty of surviving the thunder tribulation and the heart demon tribulation has been weakened by about seventy or eighty percent, and Lan Niang's refining into a yuan baby must be a certainty. Even if the potential of the Dharma Body Yuan Infant was insufficient, the Purple Yang Sect would be able to add a Yuan Infant Master to alleviate the lack of high-level cultivators.