Chapter 223: Ziyang Sect II

Because no high-level puppet masters have been cultivated for the time being, more than a dozen puppet masters have been temporarily merged into the Refining Weapon Hall. If a fifth-order puppet master is cultivated in the future, the sect will also establish a puppet hall.

Zhang Zhixuan is also preparing to set up a Ziyang Building in Qingyang Mountain to sell some spiritual objects above the fifth order, hoping to attract some monks from outside to facilitate the sect to recycle resources. The owner of Ziyang Building is borne by Xia Youqing.

Zhike Yuan is used to make friends with colleagues in nearby countries, responsible for ushering in and sending to, holding various sect ceremonies, and the head of Zhike Yuan selected You Nianwei.

The True Transmission Academy is responsible for managing the true disciples of the sect, and the true disciples are selected from among the monks of the foundation building period.

True disciples who have passed the test of the elders of the sect can exchange the fundamental Dafa of the sect, except for the Huangting Dao Sutra, which still requires Zhang Zhixuan's nod, and the seven Yuan Infant Exercises can be selected. The head of the True Transmission Academy is now vacant, and he is ready to wait for Kang Duhe to let him do it after he marries the Dan.

After the skeleton of the sect was built, the merger of the three sects was quickly on the right track.

Because Lingjing Mountain has become the hub of the Yu Kingdom's teleportation array, the mountain gate of the Ziyang Sect can only be placed here.

Lingjing Mountain is a small place, just a hill with a radius of more than ten miles, and there is not much space at all.

In order to facilitate the cultivation of the monks of the mountain gate, Qing Chan arranged the formation and opened the spiritual vein of the underground cave of Lingjing Mountain through a hole, so that this fifth-order high-grade spiritual vein was exposed in front of people.

Zhang Zhixuan also passed down an edict to let his disciples move mountains and fill in the soil, and built Ziyang City, a city of immortal cultivators, near Lingjing Mountain, preparing to operate this Lingshan for a long time.

After the merger into the Ziyang Sect, not counting the low-level monks of Qinglihai, the sect already has two Yuan Ying, eighteen Jindan, sixty-three Zifu monks, 1,200 monks in the foundation building period, and 200,000 monks in the Qi cultivation period.

There are seven small spirit stone mines in Yu Kingdom, and the annual output of spirit stones is about 330,000. There are thirty-eight veins of various miscellaneous ores, which can produce most of the resources for refining low-level magic weapons, and when converted into spirit stones, the value of minerals excavated in a year is 410,000.

The sect also controls six large-scale elixir gardens and hundreds of small-scale elixir gardens, and the number of elixirs planted every year is very considerable. In addition, Lingjing Mountain and Dafang Island Cave Mansion have established high-grade elixir gardens, and they have begun to produce high-grade elixirs in recent years. The income from the elixir is about 600,000 per year.

In the entire Yu country, a total of 80,000 acres of spiritual fields have been opened. 80,000 acres of spiritual land is a huge industry, with an annual income of more than 900,000 yuan.

Because of his backing to the Southern Wilderness, just killing the low-level demon beasts that crossed the border could earn hundreds of thousands of spirit stones in a year.

Just the production of Yu Guo has a profit of about 2.4 million yuan in a year.

Although 2,400,000 is a huge amount, it is necessary to support more than 200,000 monks to practice, and only a small amount is apportioned among each person.

Just for the annual allowance for the Qi cultivation period cultivators, more than 200,000 spirit stones will be consumed every year.

The annual income of the foundation building period also adds up to 300,000, the monks of the Zifu period are relatively few, and they also need 63,000, the annual income of the monks of the Jindan period is 170,000, and the annual income of the Yuanying monks is 200,000.

If the annual income is distributed normally, the treasury of the Ziyang Sect will lose 350,000 spirit stones a year.

Yuguo's territory is a bit of a loss, but Qinglihai can make a little bit of money.

There are empty veins of dark stone over there, and Dafang Daofang City is also relatively active, and you can earn more than 100,000 spirit stones a year.

In addition, the sect teleportation array can recover sixty or seventy thousand spirit stones every year, and spirit beasts such as whale pack beasts and flying beasts can also make some money by short-distance transportation.

The Elixir Hall, the Refining Hall, the Talisman Hall, and the Formation Hall can all recover a lot of profits, and if they don't start a large-scale war, they can basically break even in a year, and even make some money.

After merging the sect, the first thing Zhang Zhixuan did was to abolish Fang City, and more than a dozen Fang cities of all sizes in Yu Guo were cut off by Zhang Zhixuan, and even Yuntai Shanfang City, which made tens of thousands of spirit stones every year, was also revoked by Zhang Zhixuan, and the monks in Fang City were all concentrated in the fifth-order Spirit Mountain.

The monks of the Yu Kingdom were merged into one sect, and these low-level fang cities could only squeeze out the profits of the sect and compete with the four halls of elixir and refining weapons for resources.

As long as the monks of the sect have good deeds in their hands, they can easily exchange spiritual objects from the four halls.

Even if you are not satisfied with the spiritual objects in the four halls, you can also find a familiar fellow door to exchange.

Today's Ziyang Sect has only three Fang cities under its name, one in Yushan in the north, one in Lingjing Mountain, and the last one in Qingyang Mountain.

Among the three markets, Qingyang Shanfang City is the largest, and there are occasional high-level spiritual objects for sale.

In particular, fifth-order spirit runes have always been relatively common, and in the first year of the merger of the three sects, three were sold, attracting a lot of foreign golden pills.

The Purple Yang Sect controlled eight fifth-order spirit veins, and the number of fourth-order spirit veins was also very considerable.

Eight fifth-order spiritual veins were enough to concentrate the monks of the Yu Kingdom to cultivate in high-level spiritual veins.

There are many benefits to practicing in a place where there is plenty of aura, not only does the speed of refining aurago speed increase, but you can also get guidance from high-level monks.

As for the responsibility of protecting mortals, it is entirely entrusted to the Guardian Academy.

The seventeen counties and ninety-six counties of Yu Kingdom have sunk seventeen purple mansions, ninety-six foundation-building, and more than 3,000 Qi cultivation period monks.

Although the number of people is much smaller than before, the number of high-level monks has increased a lot, and the power of the mortal world is actually more substantial.

According to the previous system, the local affairs were basically ignored by the monks of the Purple Mansion Period.

Now that there are Purple Mansion period monks inspecting the place, it is difficult for ordinary demon cultivators to infiltrate it, and the slightest disturbance can easily attract the attention of high-level monks, and in fact, the control of the place is much stricter than before.

These monks stationed in the place can just take advantage of the low-level spiritual mountains of the Yu Kingdom.

They work in the mortal yamen during the day, and they can go to the Lingshan Mountain to cultivate at night.

Anyway, the spiritual mountain built by the Immortal Cultivator family is not too far from the gathering place of mortals.

After the three sect cultivators completed the merger, it was soon the turn of the cultivator clan below.

During the Qi cultivation period, the family and the scattered cultivators did not have any resistance to joining the Ziyang Sect. The performance is eager to try, and I like it very much.

It is very difficult to practice casually, unless there is an opportunity to defy the heavens, otherwise it is difficult to cultivate to a higher realm.

During the Qi cultivation period, the family conditions are similar to those of casual cultivation, which is actually a few monks who rely on blood to get together to keep warm.

Among the hundreds of Zhuji families that are vassals, some of them are a little reluctant in their hearts.

Especially for the foundation-building monks who have no hope of the path, it is more comfortable to stay in the family than to join the sect, dozens or hundreds of low-level monks support one person, and the welfare of the high-level members of the family is also very considerable, even better than the foundation of the sect.

For example, the monks of the Zhang family in Lushan County during the foundation building period have a hundred more spirit stones per year than the foundation building of Qingxuanzong, and there is no shortage of anything in the inheritance of the exercises, and even the spiritual objects that assist in opening up the Purple Mansion have channels to exchange.

Although the family also has tasks, they are far less complex and dangerous than the tasks of the sect. The Wu family in Taicheng County and the Liu family in Taibai Mountain are all based on this principle, and the monks who manage the family are never willing to give up their own interests and become an ordinary foundation building monk of the Ziyang Sect, and they are bound by the rules of the sect.

However, the general trend is like this, even Jin Lao Zu and Gu Xuanzhou can only accept the reality, and these more than 100 Zhuji families can only leave the spiritual mountain of their ancestral home and migrate to the fifth-order spiritual vein, unless they are willing to move their families and leave Yu Country to create a situation in other countries.

(End of chapter)