Compared with Olympus and the Celestials, Chang Wei looks down on demons and devils. Born from the dirtiest and filthiest sludge of the realm, on the other side of the universe, they are inherently cruel and stubborn, and in immortal terms, they are stubborn stones and rotten wood, unpolished.

The existence of demons and devils is only the result of the reincarnation of yin and yang in this universe and the balance of the Heavenly Dao. The meaning of their existence is not to develop or anything, but to make trouble for others who want to develop. is a tool.

So demons and devils represent tyranny, chaos, and conspiracy. What is needed for development is relative order. Their existence is a tempering and testing of order.

Therefore, Chang Wei gave them the nine refinements of the gods, not because of Chang Wei's kindness, but out of consideration for making the best use of things.

Of course, this is not to say that all demons and demons are unattainable. There is a good saying, it is called 'out of the mud without staining'.

However, the demons and devils who came out of the mud and were not stained have not yet been seen. If there really are such demons and devils, they will not be able to grow under the environment of abyss, hell and purgatory, they will be eaten and wiped clean long ago, and there will be no bones left.

But Chang Wei has never done it. There is a glimmer of life.

A million demons and devils, there are so many or five of them, and it would be very good to be able to give up the Nine Refinements of the Heavenly Gods and specialize in cultivating the Great Dream World Sutra.

The fairy gate is vast and can accommodate everything. The demons are unbearable to build, and they can't become authentic monks, but demons and devils are born strong, and it is very good to be a Taoist soldier and fill the Xianmen Heavenly Soldier Palace.

Getting along with his own women, Chang Wei seems very relaxed. Small talk, exchange, and fun. Anti-normal Wei is a Taoist heart, not gold or stone, flesh and blood, bright and clear, and human nature is still the same.

Let's talk of Artemis.

Looking at her, Chang Wei bowed slightly: "Your big dream world has entered the threshold." Next, practice with me, and wash away the lead as soon as possible, so that you can turn the robbery. ”

And he said, "When you return from the calamity, you will go to Olympos." ”

Artemis's expression changed, and he said with a smile: "Give the Titan Immortal Gate to the girl of the Star Spirit, Olympus will throw it to me, who will you give it to the Celestial God Clan?" ”

Chang Wei said with a smile: "The Celestial God Clan is in the main material space-time, and the Immortal Sect has its own disposal, so there is no need to make more arrangements. ”

Then he turned to Alena and said, "The Abyss Hell and Purgatory, because of the Nine Refinements of the Heavenly Gods, can be a major supplement to the Heavenly Soldier Palace. Go to the Abyss Courtyard and set up a portal earlier. ”

The existence of the Heavenly Soldier Hall is almost invisible to the Immortal Gate. Xianmen's external expansion, conquest, and war are not the first choice.

Only if there is no choice, will troops be attacked.

And the main significance of the Heavenly Soldier Hall is to respond to the catastrophe. Once the calamity comes, the usefulness of the Heavenly Soldier Hall can be fully reflected.

Chang Wei expected that demons and demons, the two strongest native races in the earth realm, would be included in the Heavenly Soldier Palace, so naturally he also had such intentions.

This universe is raging, and sooner or later there will be a battle. Therefore, the Heavenly Soldier Hall needs to be strengthened, strengthened, and strengthened. But the Heavenly Soldiers Hall is not a good place for authentic monks, demons and devils, such existences are the best soldiers in the Heavenly Soldiers Palace.

Olympus, Titan Xianmen, positioned as the lower courtyard of Xianmen. One is handed over to the apprentice to take over, and the other is handed over to his own woman to take over, both of which have cause and effect, and are very suitable arrangements.

And the Heavenly God Clan, the Immortal Gate deals with itself, in fact, it is for the women to watch and do it, and they can divide it up as they like.

The so-called Abyss Immortal Gate was handed over to the Heavenly Soldier Palace.

Everything is well organized.

There is a huge universe, multiple time and space, and countless parallel universes. Although Xianmen has now begun to set foot in parallel universes, it has only scratched the surface.

The existence of parallel universes, one of them, is a reflection of the main space-time. The second is the differentiation of the origin of the universe.

Actually, it's not good.

If there are too many parallel universes on one side, it seems to be huge, but the origin is scattered, which is not conducive to management and external calamity. The forces are too scattered.

In this regard, Chang Wei has already planned. When Chang Wei was in charge of the Heavenly Dao, the first thing to do was to merge the origins - to stand at the height of the Heavenly Dao of all parallel time and space, and summarize them all.

In this way, countless parallel universes will disappear, and the main plane will be incomparably strengthened. Summarize time and space, make the long river of time unique, make the universe more stable, and the origin of living beings stronger, and have more potential.

Of course, this step is still early.

Chang Wei became an Earth Immortal early, and it stands to reason that he should have refined the Blessed Land Law Domain into a Cave Heaven Immortal. But Chang Wei is very ambitious. He had long planned to expand the legal net of the Blessed Land Law Domain to the limit, even covering the entire universe main time and space, and then refine the Immortal Huan and the Cave Heaven and Earth Dao.

In this way, he can take charge of the Heavenly Dao in one fell swoop.

The current situation is like this, the bloodline gods are low, and the hell purgatory is in the palm of your hand. The other civilizations in the universe did not dare to challenge the Taixuan Immortal Sect.

Then only the last and greatest hurdle is left - heaven.

The existence of heaven is an inevitability—before the system of direct pointing to the Great Dao is born in Unai, the Heavenly Dao must establish a solid system to maintain some kind of balance.

The Heavenly Way of this universe, incarnates God, and establishes heaven. This is such an inevitable result.

Heaven has existed for countless years and is deeply rooted. All along, they have been 'ruling by rowing rivers' with the bloodline gods, and each has half of it. In fact, the power of Heaven is much greater than that of the bloodline gods.

Chang Wei's luck is actually quite good. When he came to this universe, his foothold was the realm of the bloodline gods, not the realm of heaven, otherwise it would be countless times more difficult for the immortal sect to take off.

Where faith is shrouded, the exclusion of other systems is incredible.

Although the Heavenly Dao incarnation, Hongjun God, has chosen the Immortal Dao system as the main system for the future of the universe. But God is clearly not going to dissolve heaven on his own hands.

The retreat of heaven is the general trend of the universe and the choice of heaven. But Heavenly Dao will not do anything on its own. Heaven is the fairest, what you want, you have to fight for it yourself.

It's an obstacle and a whetstone. Overcome obstacles and open the sky naturally. Can't do it, that's also because of the number of days, I don't fight, who is to blame? Sharpening the knife, whether it is sharpened more and more, or the edge of the knife is gone, what you see is the means.

This also reflects a question of superiority. If your immortal path is really superior enough. You should overcome heaven. If you can't defeat it, where is the superiority you say?

The way of heaven is ruthless, so he casually abandons the heaven that believes in the incarnation of the way of heaven. Heaven is the most public, so choose the new and abandon the old, the old and the new intersect, and the two do not favor.

For the disposition of Heaven, the time has not yet come. At the same time, the means of dealing with heaven are also different from the methods of dealing with the bloodline gods.

The Blessed Land has not yet expanded to the deep-rooted roots of the Heavenly Faith, and has not yet been engaged. So the time has not come. And the difference in means is also the key to the belief system.