In the Xiaoleiyin Temple, the heavenless law is solemn, sitting cross-legged on the golden lotus platform.

The Queen of Ten Thousand Demons accompanies Wutian.

Guanyin Bodhisattva came in, looked at the furnishings in the Xiaoleiyin Temple, and was secretly shocked.

In many places, the Little Leiyin Temple is somewhat similar to the Big Leiyin Temple, but those who really understand it can see that in some places, there are subtle differences.

But even if it is different, the grandeur of the Little Leiyin Temple is not lost to the Big Leiyin Temple.

Looking at the solemn lawlessness, Guanyin Bodhisattva was even more horrified in his heart.

She already felt that Wutian had Buddha nature and Buddha fate, but now looking at Wutian sitting on the golden lotus platform, she only felt that such Wutian was more like the head of Buddhism.

Compared to the Buddha, it is not far behind.

"Guanyin Bodhisattva, you can be regarded as here."

Wutian sat on the lotus platform and maintained full friendliness when facing Guanyin Bodhisattva.

Guanyin Bodhisattva made a Buddha salute to Wutian: "I have seen the gibbon donor." ”

Wutian waved his hand and said casually: "Bodhisattva, don't have to pay so many courtesies." ”

After saying this, Wutian changed his words again: "My conditions, will Lingshan agree?" ”

Guanyin Bodhisattva said: "Lingshan can give you a Buddha seat, but you also have to promise a condition to the poor monk." ”

Guanyin Bodhisattva calmly looked at Wutian.

Wutian Dao: "What conditions?" ”

is the so-called daughter Yinuo, a character like Wutian, has always attached great importance to his commitment, so every time someone wants him to promise something, he will ask clearly.

If it is a condition that can be done, then it will be agreed, if it really can't be done, or if it violates the principle of lawlessness, then Wutian can only refuse.

Guanyin Bodhisattva said: "Tang Sanzang master and apprentice, on the way to learn the scriptures, will pass by a Guanyin Monastery. ”

"The abbot of the Guanyin Monastery, Jin Chi, is a believer of a poor monk, but he has gone astray, he can't see fame and fortune, and the condition of the poor monk is that you want to save the golden pool."

Not to mention that the holy monk of Jinchi can't look at fame and fortune, the gibbon monkey in the plot has achieved the fruit position of half immortal and half Buddha, but he can't see fame and fortune either.

Wutian is in the way of learning scriptures, just for the queen of ten thousand demons, and the gibbon monkey in the plot is blocking the way to learn scriptures, in fact, it is in his heart that he has long been dissatisfied with Sun Wukong, and the fact that the fairy statue was smashed is just an introduction.

As for the Jinchi holy monk in the plot, he loves treasures and face with all his heart, and he is simply unrepentant, and in the end, even Guanyin Bodhisattva failed to save him.

Now, Guanyin Bodhisattva actually handed over the errand of Duhua Jinchi to Wutian's hands.

After listening to Guanyin Bodhisattva's condition, Wutian looked helpless: "Bodhisattva, you will really give me a problem." ”

"If I am like Sanzang, I use words to reason and use the Dharma to influence others."

"Then this gold pool, I definitely can't reduce it."

"Fortunately, I'm good at physics."

When the Kinnara Bodhisattva converted thieves and robbers, he did not do so by reasoning.

When Guanyin Bodhisattva heard Wutian's words, he knew that he had already made up his mind in his heart.

Guanyin Bodhisattva continued: "The black bear spirit of Guanyin Monastery admires Buddhism and has a relationship with my Buddha, but he is too persistent and follows the wrong master, if you can, I hope you can let him go on the right path." ”

Wutian said: "I'll do my best." ”

Guanyin Bodhisattva smiled: "Just do your best." ”

After speaking, she reminded Wutian again: "The Buddha position given by Lingshan is sealed by the Buddha and cannot be recognized by Heaven. ”

Wutian's expression remained unchanged: "I don't need the approval of heaven, the priesthood that Heaven promised me is also a priesthood that can't be on the god list." ”

The history of the Heavenly Court and the Lingshan Buddha Realm has been so long that there is no way to verify it.

The era of sitting in rows and dividing fruits has long passed.

Sun Wukong's fight to defeat the position of Buddha is predestined.

The three hundred and fifty-six righteous gods on the Heavenly Court God List have long since returned to their respective positions.

After Guanyin Bodhisattva finished talking with Wutian, he left from Xiaoleiyin Temple.

The negotiations with the Heavenly Court and the Lingshan Buddha Realm were completely over, and Wutian said to the Ten Thousand Demon Queens: "Shishi, let's go and bid farewell to Tang Sanzang!" ”

"Hmm!" The Demon Queen nodded.

She has always been, whatever the law says, she is.

In the small Lei Yin Temple.

Wutian found Tang Sanzang and said to Tang Sanzang: "Sanzang, you can embark on the road of learning scriptures again." ”

After Tang Sanzang heard Wutian's words, he asked in a calm tone: "Gibbon donor, don't you hinder the learning of the scriptures anymore?" ”

Wutian said to Tang Sanzang: "What I want to do has been successful, there is no need to stop here anymore." ”

Tang Sanzang asked: "Gibbon monkey donor, what are your plans in the future?" ”

The gibbon monkey is different from the monsters he encountered before, and the gibbon monkey has a profound Dharma, and after leaving him in the Xiaoleiyin Temple, he has always treated him with courtesy and has never been rude.

After this period of time, the two are good friends.

Tang Sanzang was still curious about what the gibbon monkey had in the future.

Wutian replied: "I will go to the Ten Thousand Demon Kingdom with the Queen of Ten Thousand Demons." ”

After Tang Sanzang heard Wutian's words, he looked at Wutian puzzled: "You still have to be with demons?" ”

"The Jade Emperor promised you the immortal position, if the Buddha may give you the Buddha position, you and the Queen of Ten Thousand Demons could have sought the right path together, why do you want to go to the Ten Thousand Demon Kingdom?"

Tang San was hiding in the Xiaoleiyin Temple, and he was often able to communicate with Wutian, and he was very clear about the conditions proposed by Wutian, and he naturally knew that Wutian was now out of the way from the scriptures, and he must have gotten what he wanted.

Wutian didn't have any special feelings about Tang Sanzang's words, but asked rhetorically: "Sanzang, how do you know that becoming an immortal, or becoming a Buddha, is to embark on the right path?" ”

"Have you forgotten what I said, demons have demon paths, and Buddhas have Buddha paths."

Wutian said this, and continued: "The Queen of Ten Thousand Demons still wants to be a demon now, so I will accompany her." ”

Tang Sanzang saw that Wutian's mind had been decided, so he said: "Gibbon donor, even if you are a demon, the poor monk hopes that you will not make mistakes, let alone be evil." ”

"Accumulate more good fruits, and you will be blessed."

This was a friend's advice.

Wutian accepted Tang Sanzang's kindness.

He and the Queen of Ten Thousand Demons sent Tang Sanzang out of the Little Leiyin Temple together.

Outside the Xiaoleiyin Temple, Sun Wukong, Zhu Bajie, and Sha Wujing were already waiting there.

Seeing Tang Sanzang coming out, the three of them immediately ran over.

Although Wutian detained Tang Sanzang, he has always been kind, so Sun Wukong's impression of Wutian is good, after he finished talking to Tang Sanzang, he came to Wutian and said: "Gibbon monkey, congratulations on getting what you want." ”

After thanking him, Sun Wukong was a little melancholy.

"If our master and apprentice want to become Buddhas, we have to go through the tribulation of three or three and the difficulty of ninety-nine."

When Sun Wukong said this, his mood was quite complicated, and even a little sour.

Everyone is a monkey, why can Wutian be so good?

He made a fuss five hundred years ago, but he was locked up at the foot of Wuzhi Mountain for five hundred years, and the movement caused by the lawlessness was not small, and the Buddha compromised as a result.

Is the gap between the two monkeys really that big?

(PS:In the previous chapter, a book friend said that it was not as atmospheric as Chendong's writing.,No way.,After all, the small author.,The level is limited.,If this book is not the same person.,It's estimated that you won't even be able to enter the high-quality product.。 ）