Chapter 23 Choice

What is Creation?

If the universe is a big tree, and the branches are endless laws that evolve, then creation is the root of the evolution of laws.

Creation itself is a law, but it is not a law. He is in the law and above the law. He is the Word.

The two most fundamental existences of the universe are the origin and the creation.

The origin is the core of energy, and creation is the way to promote the use of the core of energy, the framework of the laws of evolution, and the creation of the material cycle and the Yuan Qi cycle.

The five elements of life and death are creation, the cycle of life and death is creation, the creation of opening up is creation, and the destruction of the void is creation.

If the legendary Nuwa Niangniang is real, then he must be the strongest. He is the Lord of creation and the embodiment of the Word.

However, touching the step of creation, Chang Wei had already walked far in front of the vast majority of monks in the same realm.

A small world with the power to nurture living beings, the small world of refrigerators, allowed Chang Wei to clothe the soul with a layer of light of creation before he achieved the primordial god.

After entering the Yuan Shen Realm, Chang Wei only needs to follow the steps to blend the Yuan Shen with the law power involved in his own cultivation of the Five Elements, and temper and grow the Yuan Shen, without having to think about more. When the time comes, it will naturally break through the realm, cross the chasm, and jump out of the gap between the immortals.

Creation is endless, and perhaps except for the legendary Nuwa Niangniang, who dominates creation, no one can completely grasp all creation, not even those well-known Taoist ancestors in the previous life. Therefore, the integration of the laws of the primordial god realm determines which path of creation should be chosen after achieving human immortals.

And Chang Wei is undoubtedly the Five Elements.

The road of the five elements is extremely spacious, and there is no problem of getting narrower and narrower. This is also the fundamental reason why Chang Wei once chose this path.

In the process of cultivation, monks can choose from an infinite number of paths. In the initial stage, there are two schools, and the two schools have to merge when they reach a certain level.

One is to follow the natural path of heaven and earth. For example, Chang Wei started on this road. It is nothing more than the five elements of yin and yang, and the infinite branches that have evolved from them.

The second is to take the road of humane civilization. This road is not about the establishment of a country or the establishment of heaven, it is the path of humanity and gods. This half of the monk's path is similar to the path of the human gods, but it is completely different.

For example, killing, war, agriculture, calligraphy and painting, music... In fact, as long as there is an industry of humane civilization that emerges, there is a way to go.

The stronger the humane civilization and the more prosperous the field, the stronger the divine power of the gods.

But not with the monks. The monk is borrowed. For example, those who follow the path of killing actually collect humane power through killing, which is used to sharpen the primordial spirit and Dao heart.

It's the same with war, agriculture, and so on.

When he reached the limit of the Yuan Shen realm, he turned to this kind of power and turned to the path of nature. For example, the way of killing is changed to the way of gold, because the gold master kills. The way of agriculture can be the way of wood, or the way of withering and living, or even destroying and creating.

Humanity is confined to the United States, and in order to be detached, it is necessary to return to the stream. For monks who practice this method, this is a threshold.

However, there are not a few monks who choose this school. The reason is that it is difficult to get started with the natural path of cultivating heaven and earth, and the initial progress is too slow. Those who choose the humanitarian school will make rapid progress in the early days.

In those legends, whenever there is a change of dynasty or something, most of the people who go out of the mountain to help the dragon court are in this way.

Each has its own advantages, each with its own subtleties.

But when all laws return to the sect, when they achieve immortals, they will inevitably merge.

Unless there is no hope for cultivation, there is no way to break through the human immortals, there is no future, and it doesn't matter if they merge or not. Most of these monks eventually went all the way to the dark, into the realm of humanity and gods, and completely integrated with humanity and civilization, and no longer separated from each other. From then on, humanity will prosper, the divine power will be strong, humanity will decline, the divine power will be weak, and the humane civilization will be destroyed, and the divine position will collapse and return to nothingness.

In the eyes of Penglai Island, Chang Weipan sat on the stage. Looking around, the heavens and the earth are washed without sinking, as if everything is in the heart. His eyes swept over the gorilla, which had grown to nearly thirty feet in size, and there was a hint of taste in his eyes.

At this time, Chang Wei's heart is like a mirror lake. The state of seven emotions before breaking through was completely controlled by the Yuan Shen. An obvious feature of the Yuan Shen realm is reason.

In any situation, sanity comes first.

Unless the Yuan Shen is greatly damaged, it cannot be suppressed, or the calamity is added, and the Yuan Shen is blinded.

In the process of merging with the power of the laws between heaven and earth, the monk must remain sane. If there are ups and downs in the mood, it will be eaten by the power of the law, and the reaction will be fast, and it is good to withdraw in time, and the original spirit will be damaged. But if you can't react and fall into the vast and boundless power of the law, the only end is to turn away and become a part of heaven and earth.

Therefore, the cultivation of the primordial god realm is quite dangerous.

In this realm, most monks choose to practice a secret method of centering. In order to reduce and eliminate the occurrence of such situations.

However, when Chang Wei broke through the realm, he did not choose this type of method in the cultivation assistance system.

Guy Chang Wei's talent and supernatural power Wuqi Huagai itself has a corresponding wonderful use. After entering the Yuan Shen, the five Qi canopy mysteries have added a layer of mystery, and the ten thousand laws do not invade, not only externally, but also internally.

Just like when he first broke through the body and god realm in St. Edward's plane, the auxiliary system gave him the opportunity to choose a method. This breakthrough Genshin is the same.

Tens of thousands of Yuan Shen Realm fundamental methods are overwhelming.

Among them, such as 'Mixed Cave Tai Wu Yuan Gao Shang Yu Xuan Sutra', 'Xuanyuan Creation and Transformation Yi Qi One Yuan Sutra', 'Tai Qing Yun Shen Pure Wu Wei Sutra' and so on directly pointed to the realm of human immortals, Chang Wei glanced at it, and instead chose a 'Yin and Yang Five Elements True Solution' that focuses on theory and has almost no specific cultivation methods.

Chang Wei has his own considerations.

He has come to this point, from the beginning of choosing the specific method of the Five Elements Immortal Body and the Five Elements Yuan Magnetic Divine Light, to later recultivating, using his own talent and supernatural power Wuqi Huagai as the foundation, rebuilding the 'Five Emperors Fist Sutra' and 'Great Five Elements Method', and has gradually walked out of his own way.

Those lofty methods are now chicken ribs for him. It is impossible for him to give up the foundation he has forged, but to abandon his roots and gradually switch to other methods.

Therefore, choosing a true solution of the five elements of yin and yang that tells the truth of the five elements of yin and yang at a theoretical level as a reference, and creating your own method of the Yuan Shen Realm is the most suitable way for you.

In addition to the fundamental law, Chang Wei's choice of auxiliary law comes from a part of an extremely extensive legal code. This broad method encompasses a variety of auxiliary methods and killing methods.

It is the legendary 'Heavenly Gang and Earth Evil Code'. Thirty-six Tiangang Techniques, seventy-two Earth Evil Techniques.