Lu Yi woke up early the next morning, stretched his body, and found that Jin Dongzi was not in the cave, he walked to the entrance of the cave curiously, and was dumbfounded. I saw more than 20 demon beasts lying outside the cave, from the first-order moon wolf to the third-order mountain bear, and even a fourth-order sword rhino, these demon beasts were obviously sealed with demonic power, lying on the ground and unable to move.

Seeing Lu Yi, Jin Dongzi beckoned, "Good apprentice, come, you come and arrange your best formation for the teacher to see." ”

Lu Yi thought about it, his best array was the little Sancai Phantom Array that he usually used to catch Cloud Rabbits, so he walked outside the Sancai Fog Hidden Array and asked for three runes for the formation from Jin Dongzi, which was called "Array Talisman" It is made of some ores and wood that contain very little spiritual power, and is widely used to arrange low-level formations, and the price is relatively lowHow could they be willing to exchange it for this kind of "luxury" and consume it at will? This is also the reason why there are so many monks on the Heavenly Chaos Continent, but there are not many array mages. The practice of the formation is actually a very money-burning way of cultivation, the early low-level formation can be arranged with this kind of rune, and the cost seems acceptable, but once it reaches the fourth-level formation mage, the four-level formation is arranged, and the materials are relatively extensive, and there is no need to use only these low-level runes, but it requires materials that contain a lot of spiritual power and even directly use spirit stones as the base of the formation。 Any consumption is based on financial resources, so the formation mages above the fourth level are piled up with money and spirit stones, in addition to being able to set up the array, they can also bless the formation of the refining magic weapon, which can greatly improve the ability and level of the magic weapon, any formation mage above the fourth level is a treasure in the outside world, and there will be a large number of people who show favor to it, and even follow the left and right, and its status is as unattainable as the Dan master who is mainly based on alchemy, which is admirable.

Lu Yi arranged a small three-talent phantom array with a range of ten zhang, only to see Jin Dongzi casually make a move, a moon wolf flew into the phantom array, the demon power of the moon wolf was sealed in an instant, and the freed moon wolf rushed left and right in the phantom array, but he could not break through the phantom array, Jin Dongzi saw this, and with a wave of his palm, the moon wolf flew out, landed dozens of zhang away, and fled quickly. Then, Jin Dongzi grabbed a second-order fanged pig and threw it into the phantom array, this time, it only took half a moment for the fanged pig to rush out of the phantom array and flee.

Jin Dongzi smiled with satisfaction: "At a young age, it is already good to have such attainments, and I see it as a teacher's junior talent phantom array." ”

After that, Jin Dongzi also used the same material to arrange a small three-talent phantom array of the same size, and easily threw the fourth-order sword rhinoceros into it, and after the sword rhino entered the formation, he kept scurrying around until he was tired and foamed at the mouth, and he couldn't get out of the formation. Jin Dongzi said: "Good boy, it's the same formation, but the power is very different, do you know why?"

Lu Yi said: "My cultivation is not enough, and my spiritual power is not as strong as yours." ”

"Well, yes, that's right. The teacher will tell you that the power of a formation is not only closely related to the cultivation and spiritual power of the person who arranged the formation, but also has a lot to do with his understanding of this formation, the method of depiction, and his perception of heaven and earth. Arrange the same formation, each person will have a slight difference every time the formation is laid down, just like a person panting, although I feel that each breath is very symmetrical, but in fact, every breath is different in the subtleties, a formation, the more skilled you are, the smaller the difference, the same way, the more skillful you portray the technique, the fuller the texture of the formation, the smaller the consumption of energy to maintain the formation, and your perception of heaven and earth, but also directly affect the degree of coordination of this formation in nature, the more coordinated the more it can be integrated into nature, and you can use the power of nature to a greater extent, when this coordination reaches perfectionAt that time, everything in the formation was the heart of the formation, and it was unbreakable, even if it was the most basic formation, it was impossible to break it if it did not comprehend the heaven and earth to a certain extent, which was also the lifelong pursuit of a formation mage. ”

"These things are also the perception of the teacher for many years, with your current situation, as long as you improve your spiritual power in the short term, and then practice more to depict the formation, the early improvement will be rapid, when you reach the fifth order or so, you will encounter a ravine, only with a certain understanding of the perception of heaven and earth, can you cross the ravine and continue to improve, and many formation mages are unable to understand the laws of heaven and earth, resulting in lifelong stuck at this level. ”

"Apprentice, the most important thing for you now is to improve your cultivation first, for the teacher, here is a set of Yao Mountain's top-level primary wood cultivation method "Chunyang Jue", with your qualifications, and then supplemented by the teacher to prepare a spirit opening pill for you, within seven days, you should be able to cultivate the first layer of "Chunyang Jue" and reach the first-order monk; in eight months, you should be able to cultivate to the second level and reach the level of a second-order monk; to cultivate to the third level and reach the third-order monk, it will take about eight years. As for the cultivation of spiritual power, you have to work hard, and only by constantly crossing the level of formation, controlling the formation, and enduring the inhuman pain and torture brought by the leaping level, can you strengthen your spiritual power the fastest. Okay, for the teacher, I will first tell you the key points of cultivation of "Chunyang Jue", you can familiarize yourself with it first, and wait for the teacher to prepare the opening pill for you, and when the teacher helps you to raise your cultivation to the first level. ”

Spiritual power is an innate ability of people, the so-called essence, qi, and spirit, of which essence refers to people's spiritual power, and if the spiritual power is sufficient, people will feel energetic and tireless no matter what they do, and the stronger the mental power, the more refined and meticulous the actions made by people. Spiritual power is particularly important for monks, because once they step into the path of cultivation, the monk's spiritual power will gradually increase in the process of continuous cultivation, and the later they reach the later stage of cultivation, the stronger the increase in spiritual power, and the monk can release his spiritual power out of the body and explore some distant or microscopic things that he cannot see with the naked eye. A monk with strong spiritual power can even use his own spiritual power to attack a monk whose spiritual power is weaker than his own, and once a person's spiritual power is defeated, this person will be no different from a waste. Everyone's spiritual power is limited, long-term consumption will be scarce, must be recovered through recuperation, taking certain pills or natural treasures can also increase the speed of spiritual recovery, and there are some specific exercises that also help monks improve their mental power, but that kind of exercise is extremely rare, and few people will pass it on. The monk perceives the surrounding situation through the way of spiritual power release, and the consumption of spiritual power is also very large, but long-term insistence on the release of spiritual power can help the monk to enhance his spiritual power in a small amount, so the average monk will maintain his mental power outside the body within a very limited range of the loss of his own spiritual power for a long time, first, he can sense the surrounding movements, and secondly, he can also exercise his mental strength, but this range is determined by the strength of his own mental power. For example, some cultivators with weak cultivation and spiritual power may only be able to probe within a few meters of their bodies, while some strong people can perceive thousands of meters and thousands of meters, and even those super strong people can even sense any movement of grass and trees within a radius of thousands of miles.

Qi refers to the qi and blood of the human body, among which, qi refers to the monk's perception of the aura of heaven and earth through cultivation, and blood refers to the bones and blood of a person, the more vigorous the qi and blood, the stronger the vitality. As long as the monks on the Heavenly Chaos Continent do not suffer from accidents, their vitality is extremely long, because they have continued their lives through the cultivation of qi, and the reason why ordinary people can live up to one hundred and fifty years old is because all people have practiced the art of physical cultivation after birth, and the strong physique makes people's bones and blood more vigorous, and the slower the aging, and there are those who pursue physical arts all their lives, the body has been cultivated to the extreme, and the vigor of bone and blood makes its vitality comparable to that of middle-level monks.

God, on the other hand, refers to the human soul and brings a person innate qualities, such as resoluteness, tenacity, courage and kindness, timidity and cowardice, and evil, treacherous and cunning. This also makes people divided into good and bad, loyal and traitorous camps.

Both essence and qi can be strengthened through the cultivation of specific methods, and the gods are changed by the acquired living environment, the virtues of others around them, and their own education.