Master and apprentice turn against each other (end) Give tips and updates for book friends 20190621015524349
Hearing that Mr. Feng Shui said a sentence "You can reach Tiesha Mountain safely without being an official in the scientific examination", Yang Congxun, who was already like ashes, suddenly perked up, and bowed down to Mr. with a "goo-dong": "If you are guided to avenge your biological mother's revenge, you will be rebuilt, please accept Yang Yu's worship, and please teach me quickly!" ”
Seeing Yang Cong's bow, Mr. Na hurriedly helped him up with Sun Yiheng: "Brother Yang Xian, please get up quickly." Please rest assured that the poor road is friendly with Sun Shaodong's family, and he should do his best to help the virtuous brother go to this Liaodong Tiesha Mountain safely. ”
Listening to this feng shui gentleman, it turns out that the Yunguang Cave of Tiesha Mountain in Liaodong is the birthplace of Taoism in Northeast China, and is one of the four ancestral courts of the Quanzhen School (the other three are Yongle Palace in Ruicheng, Shanxi, Chongyang Palace in Zhongnan Mountain, Shaanxi, and ...... Look down).
As early as the three years of Chongzhen in the Ming Dynasty, Guo Shoujing of the Longmen Sect under the Quanzhen Sect passed by the Tiesha Mountain outside the Guanwai, because of the beautiful scenery here, it was convenient for the mountain to retreat in the Eight Treasures Yunguang Cave for ten years to achieve enlightenment.
Later, Guo Zhenren finally carried forward Northeast Taoism, so he became the founding patriarch of Northeast Taoism.
Since the Tiesha Mountain is one of the ancestral courts of the Quanzhen Sect, there is no reason not to let the Quanzhen Taoist priests come to visit and pay respects.
In addition, unlike the Zhengyi Sect, which is good at the Fu Gong Lei Method, the Quanzhen Sect is especially good at the art of internal cultivation of Danding and Qi Regulation, so it is widely loved by the powerful people of the imperial court in the past dynasties, and many famous Quanzhen Dao Masters are the guests of the powerful families in the capital.
It is precisely for this reason that the black and white Taoism that runs rampant everywhere outside the customs are very face-saving for the Quanzhen Taoist priests, and once they face each other on the official road, they not only have to be polite and courteous, but they may even have a banquet and wine to get together to set up a relationship.
Because you don't know which god is holding behind this master, and if you move this Taoist priest, it will bring you a catastrophe.
Therefore, the feng shui gentleman's idea for Yang Congxun was to give up school and go to the Tao, and after mixing a piece of Tao from the master's hand that could prove his identity, he said goodbye to the teacher and went down the mountain, and swaggered to the Tiesha Mountain in Liaodong as a true Taoist!
"It's also a coincidence, poor Dao listens to Brother Yang Xian, you have a bit of a Shandong accent, and it just so happens that Poor Dao and Qingyang Dao Chang of Yanxia Cave in Kunyu Mountain still have several faces. If the virtuous brother doesn't dislike it, can he get a letter of recommendation for the virtuous brother by the poor way? After all, this Kunyu Mountain is closer to home, and after all, it also reassures the family, right? ”
Hearing that Mr. Feng Shui mention the Yanxia Cave of Kunyu Mountain, Yang Congxun was stunned for a moment: "Daoist, what you just said is that Chongyang Zhenren included the seven ancestors of Quanzhen, and later generations called it the 'Northern Seven Zhenren', so as to carry forward the Quanzhen One Sect in the Yanxia Cave of Kunyu Mountain?" ”
"Exactly. Hey, Brother Yang Xian really knows a lot about my Quanzhen Sect, what chance did Brother Xian have before? ”
"The Taoist is really promoting Yang Yu, and the student has never had any chance, but he accidentally got a copy of "Journey to the West" written by Changchun Ziqiu Zhenren (Qiu Chuji) from a bookstall before.
Only then did I learn a little about the feat of Qiu Zhenren who traveled west in the past, saying that the Mongol Khan stopped killing with a word, and later returned to the east to establish the Longmen sect of Guijiao.
It's really ashamed to say that Xiao Sheng originally thought that this "Journey to the West" was, it was the "Journey to the West". ”
In the book, in the sixteenth year of Jiading in the Southern Song Dynasty (1223 AD), Qiu Daochang, who was seventy and four years old at the invitation of Genghis Khan, the great Khan of Mongolia, went west to Central Asia to preach for a generation of heroes, and advised him to stop fighting and stop killing, leaving an allusion of 'stopping killing with a word'.
After returning to the Central Plains after his sermon, his accompanying disciples Li Zhichang and Yin Zhiping wrote "Journey to the West of Changchunzi" about what they had seen and heard along the way.
(Thanks to the blessing of "The Condor Heroes", this Yin Daochang is much more 'famous' than his senior brother surnamed Li, but in real history, Yin Daochang is a decent person, his Taoist cultivation is very profound, and he has not committed the ring of women.) )
However, the more well-known "Journey to the West" is based on the "Records of Master Xuanzang's Westward Journey of the Tang Dynasty", which was summarized and sorted out by later generations.
It's really interesting to say, although the two "Journey to the West" are two completely different stories written by different authors in different eras, and the two books have highly overlapping parts in their respective storylines! .
For example, both books mention that there are arid and hot flaming mountains in the Western Regions, where there is no rain for thousands of miles; There is a river of quicksand full of yellow sand that can't even float goose feathers; and a house in the Western Desert that will be cursed by the devil who guards the treasure as long as it touches the money on the ground, and can never leave.
It was under the influence of these factors that many people mistakenly thought that Monkey King was the protagonist of "Journey to the West in Changchunzi", and even the Yishi who wrote "Strange Tales from Liaozhai" thought so.
As a result, some unscrupulous booksellers deliberately confused the two books, deliberately reprinted "Journey to the West" with fewer chapters and chapters, and did not embroider characters to pass off as "Journey to the West" by Sun Dasheng, who made trouble in the Heavenly Palace, and sold thick books with thin books without pictures at the price of books to make some money with a bad conscience.
At that time, Yang Congxun, who didn't know the sinister nature of the world, fell into the evil of others, and exchanged the four coins of silver he had saved for a copy of "Journey to the West in Changchunzi" and came back.
However, it is difficult to say whether the rights and wrongs of the world are true, although Yang Congxun did not buy the copy of "Journey to the West" in his mind, but this "Journey to the West of Changchunzi" also recorded many refreshing and strange experiences, which successfully allowed Yang Congxun to expand his horizons and lay the foundation for his future cultivation.
Not to mention, this "Journey to the West" also helped Yang Congxun to brush up on a large number of impression points from Mr. Yin and Yang of the outer gate of the Longmen faction.
At that time, the gentleman praised Yang Congxun very approvingly and said: "From the fact that Brother Xian won the "Journey to the West" of Master Zu with his wonderful hands, it can be seen that Brother Yang Xian, you really have a deep relationship with the contempt faction. Brother Yang Xian, if you don't come to be a Taoist priest, it will be really condescending. ”
So Mr. Yin and Yang not only wrote a letter of recommendation, but also took down a piece of peach wood talisman that he wore with him and sent it to Yanxia Cave in Kunyu Mountain as a token to learn art.
On that day, Yang Congxun said goodbye to Mr. Yin Yang and Sun Yiheng with great gratitude, returned to the academy and hurriedly packed his bags, and embarked on a journey to Kunyu Mountain with the little foxes Hu San and Yang Si.
It is said that Yang Congxun followed him and spent three full years on Kunyu Mountain, and the little fox Hu San successfully sent Yang Congxun up the mountain after he successfully sent him up, he settled at the foot of the mountain and quietly waited for Yang Congxun to come down the mountain.
As for Yang Si? On the way, he was driven home by Yang Congxuan to report his safety.
Three years later, Yang Congxun, who successfully made his second turn and officially became a Taoist priest, was finally able to walk out of the novice village and officially step into the treacherous world map outside, thus starting his legendary adventure with the little fox Hu San.
In short, Act I...... Come to an end!