Gu Yunze, who was bored and listened to the meeting of the Daomen, found that this matter really had something to do with him.

According to Xuanhua's meaning, before the Daomen, he had a pure heart and few desires to seek the Tao, and he never tried to get involved in the secular world or the cultivation world, after all, what everyone asked for was an immortal life, and excessive pursuit of mundane things outside the body would only destroy the state of mind of quiet and inaction.

But soon Blue Star will merge with the laws of the other world, and at that time, the power of faith will also become part of Blue Star's cultivation system, and there will definitely be people from the Dao Sect who will try to follow the path of incense.

The power of faith will mainly be used to supply the various maps, but it is still possible to raise some incense gods from scraps and make them immortal.

Daomen is not allowed to appear as the god of incense, but in case of the god of incense stealing totem beliefs, the thousand-year-old reputation of the Daomen may really be ruined, which is much more exciting than "the current head of the Daomen is a two-dimensional dead house" or "The former head of the Daomen is a rotten girl who likes to see the picture of the spring palace of men and men".

Oh yes, here I want to clarify especially for Daomen Taishang Sect Master Xuanhua Daoist, the title of "Taishang Sect" is mainly to show his status and respect, it does not mean that he has been a master before, he is not the same way as those sub-gods, he is a normal person.

In order to deter the people of the Daomen not to do something that touches the red line in the future, or make any mistakes of principle, Xuanhua asked Gu Yunze to name the master of the Daomen.

In the Daomen, the master of the precepts is responsible for supervising the words and deeds of the disciples of the Daomen, and has the right to punish and punish those who violate the precepts.

Masters are generally only responsible for punishing disciples, and will not involve other Daomen and Taoists who are also in the upper echelons. Theoretically, however, a master can punish anyone who violates the precepts, including the head of the sect.

Xuanhua asked Gu Yunze, an outsider, to be named the master of the Ten Heavens, mainly to show his attitude - cold-faced and ruthless, selfless, so that some people can understand, don't think that they can be lawless if there is a Ten Heavens in the Dao Gate, and the Taishang Sect will not be used to them.

For Xuanhua, he was born in Daomen, so he naturally hopes that Daomen will get better and better, but it does not mean that he will be favoritism for Daomen, if Daomen is bent on seeking Taoism, he does not need to be favoritist at all, if Daomen becomes deteriorating one day, then he will directly take action and clean up the door anyway.

Asking Gu Yunze to name as a master of the precepts, he is showing his attitude.

However, Gu Yunze served as a name in the Daomen, and basically didn't get any benefits, even if he got it, he couldn't look down on it, and Xuanhua estimated that he would have to refine a few furnaces of pills afterwards to thank Gu Yunze.

……

Heaven and Dragon Slayer World, Zhu Yuanzhang's enthronement ceremony.

As the founding emperor, Zhu Yuanzhang's enthronement ceremony was relatively simple.

With the participation of Zhang Sanfeng, Zhu Yuanzhang, who was supposed to ascend the throne in Nanjing in a hurry, calmly defeated the Yuan Dynasty and chose to ascend the throne in the northern capital.

In addition to the enthronement ceremony of this enthronement ceremony, there is another very important thing in the enthronement ceremony.

Emperor Ming (this person is still alive, but not Ming Taizu) Zhu Yuanzhang gave Zhang Sanfeng Zhang Zhenren of Wudang Mountain as the Emperor of the Ming Dynasty, plus the title of Taishi, Taifu, Taibao, a Taoist priest, and at the same time as the emperor, he also ranked as the third duke.

Although he has no real power, in terms of the respect of his status, I am afraid that he is not under the emperor Zhu Yuanzhang at all.

Most of the civil and military officials have no objection to this, after all, they have seen Zhang Sanfeng's methods with their own eyes.

Calling for wind and rain, driving the fog and clouds, this is a fairy method!

What's wrong with giving the gods an emperor and three dukes? Isn't that how it should be?

In fact, Zhu Yuanzhang really wants to give Zhang Sanfeng a god, it is best to set up another shrine and build a temple, anyway, in his eyes, the master is a real immortal, no matter how much he offers, it is not too much.

But Zhang Sanfeng firmly refused, and after experiencing modern information bombardment in the chat group, he said that he was still alive, and he didn't want to set up a longevity card and a golden body of the temple, and he didn't need that thing.

It stands to reason that the new dynasty of the Ming Dynasty has been established, and the Han people have also recaptured the mountains and rivers of the Han family, and Zhang Sanfeng should also retire.

But he can't rest now, at least he can't immediately return to the life of the former Wudang patriarch, and he still has to do something for the people of the Ming Dynasty.

First of all, things like high-quality grain don't need Zhang Sanfeng to worry too much, Zhang Sanfeng has already handed over these things to him when Zhu Yuanzhang fights the world, after the establishment of the Ming Dynasty, as long as Zhu Yuanzhang is not a fool, he will definitely go all out to promote it.

These grains were sent to him by Gu Yunze with red envelopes, the high-quality grains of Daxia are better than Gu Yunze's previous life, the yield per mu is usually about 1,400 catties to 1,600 catties, although the yield will decline sharply due to various reasons such as the relatively poor quality of fertilizer and the decline in the natural reproductive quality of improved varieties after getting Daming, the yield per mu will be at least more than 800 catties.

This is much stronger than the yield of more than 300 catties per mu at that time, and compared with Great Xia, the Ming Dynasty cultivated more land and had fewer people, not to mention anything else, at least the Ming Dynasty did not have to worry about natural disasters would starve people to death - man-made disasters have to be said separately.

What Zhang Sanfeng really had to deal with was some of the shortcomings of the Ming Dynasty as a feudal dynasty.

He also didn't think about directly reforming the Ming Dynasty, what to hold high the banner of "democracy" and "science" to establish a modern country with equal human rights and so on, this is unrealistic, you have to eat one bite at a time, not to mention the major event of reforming the world.

Comrade Wang Mang has already used his life to tell future generations that if ideology is too advanced, it will really kill people.

The current "science and technology tree" of the Ming Dynasty and thousands of years of cultural tradition also determine that this kind of transformation cannot be started with a pat on the brain.

This has to be considered in the long run, step by step, if the step is too big, Zhang Sanfeng will definitely be fine, but the people of Daming are going to have a pain, maybe they will roll on the crotch of their pants in pain.

Zhang Sanfeng's first step in transforming the Ming Dynasty was to sweep the family first.

A century-old dynasty and a thousand-year-old family, no matter what era it is, for a "family", the importance of the country will always be ranked behind the family.

Sweeping the family is not to kill the family, but to completely break the family's monopoly on the court.

The imperial examination system has done this, but it is not complete enough, most ordinary people are not qualified to study, they have to do their best just to support themselves, how can they have extra time and money to go to private schools?

The imperial examination gave ordinary people a way to rise, but the people who walked this channel accounted for eighty percent of the families.

What Zhang Sanfeng has to do is to raise the proportion of ordinary people, which is not difficult, there is a high-yield grain as a foundation, and there is the support of Zhu Yuanzhang, the emperor of cloth, just wait for the Ming Dynasty to recuperate for a few years, and then you can start to run a school and change the imperial examination.

As for the family's opinion, to be honest, it doesn't matter, except for Zhao Kuangyin, which of the founding emperors is not a first-class ruthless person? Zhu Yuanzhang, a ruthless man who has gone from a beggar to a ninety-five honor, can still instigate them?

These things can't be done in a while, because Zhang Sanfeng can only temporarily live in the mansion arranged for him by Zhu Yuanzhang as an emperor.