Xiao Yan smiled and hugged a jar of white seeds, more than a thousand pieces!

I weighed it, and I had to weigh it to sixty pounds.

"King Wei, although innovation is a good thing,

However, sometimes it is easy to have problems when the steps are too big.

"Yi" cloud, three words.

Don't rush it. ”

Yuan Hong also hugged the sunspot.

Whether in terms of identity or chess skills, he should be black.

In ancient times, there were no rules for Go, so it was natural that the black chess that went first had a much higher chance of winning.

Yuan Hong stretched out two fingers and twisted a son, and slapped it on the table,

"Why did the gentleman teach me?"

Xiao Yan's chess strength is extraordinary, and his moves are fast, although these forty-five chessboards are unprecedented, they are obviously good at fighting and winning the world.

Since he is full of confidence and responds casually, his tone is extremely confident and calm,

"The game is ever-changing, and it's just about work.

If the so-called momentum cannot be translated into the ground, it will be all empty in the end.

Humanity is ever-changing, and there is no work to be done.

If the so-called momentum cannot be transformed into real profits, it is just a void.

Looking at the current pattern, since the feudal reign of King Zhou, the reason why people are not noble and lowly is nothing more than the status in the sect and the amount of people's livelihood resources.

King Wei vigorously changed customs, which was a good thing,

However, catering to the Chinese Confucianism, Taoism, and Mo, the three religions and nine streams will inevitably elevate the Central Plains family and impact the original status of the nobles in the land.

In line with the Chinese habit of uniformity, the means of production with grazing as the core in their hands were devalued.

The fundamental interests of the old people will be impacted,

If the king of Wei reluctantly did it, he would follow the mistakes of Wang Mang. ”

Yuan Hong laughed and made another hand,

"Xiao Qing's statement is particularly interesting, and it is quite different from the opinions of the Qinghe lords."

"The interests of the old clan on behalf of the land are detrimental, and the Qinghe lords have benefited the most.

The Son of Heaven needs the pen of the Spring and Autumn Period, how can they be so blunt?

The minister is an outsider, without selfishness and without scruples,

So I can say something that King Wei can't hear on weekdays, that's all. ”

Yuan Hong looked at the chess game, seemed to have entered the long test, and whispered,

"Is there a way to break the game?"

Xiao Yan twisted a white seed and flew lightly on the side,

"Fly.

In the game, the most commonly used stance is flying.

No matter how big or small, there is a staggered situation, and the space is appropriate, and the advance and retreat are free.

The word freedom is very crucial.

Guaranteeing the freedom of the people to choose their way of life is the greatest protection of the interests of different groups.

For states, the ultimate freedom is to be able to provide different development models for their subjects to choose from.

Those who like Han and vulgar people enter the customs as the central ministers,

Those who like the old customs, divide Longxi, Shuobei, Yanyun, and build the fence of the country.

Chinese culture, starting from farming, prosperous in industry and commerce,

The outside of the plug is barren, and it is not appropriate to copy it all.

Good shepherds shepherd, good cultivators plow, and the country is safe. ”

Xiao Yan said as he fell, and he actually had the upper hand steadily.

King Wei took a long exam, sometimes bowed his head, sometimes shook his head, and sighed when he heard the words,

"Xiao Qing's talent can be the royal society.

is just a yellow doorman, it is too condescending.

However, the Northern Wei and Southern Qi dynasties are difficult to concentrate on after all.

Why is Xiao Qing so concerned about Lone?

Is it ......?"

Xiao Yan slapped a son down,

"Your Majesty has misunderstood.

Xiao Yan has always been a Qi person.

Now that Wei Qi and Qi are really going to a full-scale war, neither of them has the strength to swallow the other in one bite.

It will definitely be on fire for many years, turning the world upside down, and both sides will lose.

In this situation, both Wei and Qi must hope that the monarch of the other party is an atmospheric tyrant who can judge the situation, have absolute control over the troops in the border towns, and can avoid unnecessary disputes as much as possible.

King Wei, you happen to be such a wise king.

Therefore, the king of Wei can stabilize the situation and do no harm to Southern Qi. ”

Thousands of wears, but never sycophants.

Xiao Yan's words, Yuan Hong listened to it very usefully, and suddenly shook his spirits, and his chess strength seemed to have increased a little.

Xiao Qing praised it.

Lone has never become a matter of Emperor Qin and Han Wu, and he can't afford to be a Ming Jun.

However, according to Xiao Qing's words, Xiao Luan of Qi is not a good neighbor, which really makes Gu sad.

Hey, why is Qi Jun not Xiao Qing?

That way, it's much easier to be alone. ”

When Xiao Yan heard this, his heart suddenly fluctuated.

Although he had a lot of dissatisfaction with Xiao Luan, the king of Qi, he never thought of replacing him.

He came north this time just to find Xiao Ziliang, hoping to assist Emperor Gao's second prince to revive the Southern Dynasty.

But that day, he read the handwritten book of Jiang Yan that Xiao Ziliang copied to him.

The phrase "He can take his place." It did make him feel a lot.

Yuan Hong mentioned this matter again today, how could he not let his heart flutter?

The key to the game is meditation.

Especially at the moment, these forty-five chessboards are often not a single move.

Xiao Yan was in a trance for a moment, and then took a few stinky moves in a row.

A big dragon was actually taken by Yuan Hong to cut off half of the fat tail, and the originally good situation was suddenly reversed.

Yuan Hong gained momentum and couldn't help laughing,

It seems that Xiao Qing does have some ambitions in his heart,

It's just that because of the bloodline, it's inconvenient to take that step.

Looking at the northern kingdom of my Yuan clan, the princes and generals are the prime ministers, and there is a kind of peace?

Wang Xie in the old days, Cui Lu today, there is always a new clan to replace the old clan.

What's more, Qing and Qi are in the same situation.

In terms of Emperor Gao of Qi, Qing and Xiao Luan are both within the five suits and nine clans.

If Xiao Qing is interested, Lone will not be stingy. ”

Xiao Yan felt out of shape, and hurriedly replied,

"Ashamed, ashamed.

How can it be chaotic!

This matter will be mentioned again by King Hugh. ”

Xiao Yan was a little distracted, but after all, his chess strength was still above that of King Wei.

Although Fang was slaughtered by the dragon, he still recovered the situation step by step, and the closing board became a fine chess game again.

In the final game, King Wei narrowly won by only one son.

At that time, the rules were not close, and black won a piece.

But if you judge according to the modern mature Go rules, the winner should actually be Xiao Yan.

But in any case, it is the King of Wei who has won at the moment.

If the challenge of leapfrogging through the secluded realm is successful, Yuan Hong will inevitably be happy.

He instructed the Yellow Gate to set up a banquet and set up wine to entertain the guests.

Since it was a chess meeting, the position of the guest of honor was naturally given to Xiao Yan, and Qingyun was accompanied by the last seat.

In this game of chess, the two of them are openly black and white, but secretly they already have a heart, and they have concluded a verbal covenant, and they must be a drinking alliance.

Yuan Hong picked up the wine bottle and gestured to Xiao Yanyao.

The two looked at each other and smiled, and drank it all.

A cup into his throat, Yuan Hong wrinkled his eyebrows like Longxi Pixialing, and said in disgust,

"This water wine is really fading out of a bird!

How can you use it to entertain friends?

What about my white wine?

Hurry up and change my white fallen wine! ”

Zhongchang ran up with broken steps and reminded in a low voice,

"There is not much wine left in the Tiger Prison.

There are a lot of distinguished guests today.

According to this posture, it is only enough for two meals. ”

Yuan Hong's face was not stunned, but he raised his hand,

Hold morality and immediately understand, and hurry down to do it.

》》》》》 time to knock on the blackboard《《《《《

In this section, we will mainly talk about the evolution of the Go board.

Before getting down to business, let's talk about three people and one word.

First, Zhongchang holds morality, this person is the real name of historical facts? Surname hug? Hug hug? Congratulations, you guessed it right, holding the word morality, a regular servant in the filial piety period, and it is rumored in "The Biography of Wei Shu Eunuch Lie". It is said that the ancestor's surname is Qi, which is the Qi that people are worried about. Dong Zhuo took refuge during the chaos and changed his surname to hug. This is a very rare surname, which is used as a book for reporters.

The second person, we want to talk about Li Biao and Li Pingzhang. This person has a relatively good temper and has lost his official position several times, but he is still a saint. In August 496, Yuan Hong Xinghua Linyuan, when Li Biao was dismissed for impeaching Wang Yuangan of Zhao County, but the "Zizhi Tongjian" still cited Li Chong, Li Biao, Gao Lu, Wang Xiao, Guo Zuo, Song Ben, Liu Fang, Cui Guang, and Xing Luan as the crown of contemporary Wenchen, and Li Biao's order was second only to Li Chong, which shows its importance. This is the prototype of Li Biao's dismissal from official peace in this work.

The third person is Lu Xidao, who participated in the rebellion. His father rebelled and ambushed, and he was exiled to Liaoxi because of this. But this kid really had the opportunity to call back the Beijing division later, and the official became a former general, a state assassin, and a baron. Such a thing is rare in history, and it definitely reflects Yuan Hong's mind, so cause and effect are added to the book, and it is prepared as a stalk.

When the man is finished, we will say it again. When we were analyzing foreign words earlier, a reader asked me privately whether the word "freedom" was foreign. Of course not, today we have to talk about this word in particular, and we must also clarify the difference between the word "freedom" in the etymology of the East and the West, resulting in the essential difference in connotation. Through this difference, we can understand some of the current situation of the West.

The Eastern Han Dynasty's "Romance of Customs" and "Book of the Later Han Dynasty" both use the word freedom. The so-called "freedom of advance and retreat" and "freedom of indulgence". Freedom, in Chinese, is an inverted word, that is, to be yourself. In this regard, subjective judgment and thinking are emphasized. The standard Oxford dictionary interpretation of the so-called "freed" in the West is the unhindered power to say and act. The Oxford interpretation of "free" is that there are no special plans and arrangements. The wiki interpretation is subject to change. Have you noticed that the so-called free in the West does not ask about right and wrong, does not have the premise of being cautious in words and deeds, and only emphasizes objective constraints? This kind of "freedom" is a kind of "utopian" spiritual sustenance in the social form, which is completely opposite to the other concept they advocate, "legal system", in terms of philosophical speculation. And the impression of "freedom" in our minds is obviously closer to the ancient book explanation. Western scholars pretend to be ignorant of this fundamental contradiction of consciousness, because their use of this pair of words is only used as a weapon of ideological attack.

Concepts such as "freedom" and "universe" were not only put forward earlier in Chinese culture, but also explained more incisively and scientifically. Our culture, our language, has long given these words a deeper meaning. And we think that these are "new things from outside". This is the sadness of a culture of disadvantage.

Okay, so let's finally talk about the chessboard. The forty-five chessboard is, of course, a joke in this game. Such a chessboard theoretically requires more than 1,000 black and white pieces, and how heavy this chess piece must be! As for the chessboard, archaeological discoveries have unearthed nine, thirteen, fifteen, seventeen, nineteen and other standard cultural relics. After the Tang Dynasty, it was basically finalized nineteen roads. However, before the Tang Dynasty, there were only two written statements about the number of chessboard moves. First, the Eastern Han Dynasty Handan Chun's "Book of Art" cloud chessboard seventeen roads. Second, the archaeological discovery of Dunhuang in the "Book of Chess" quoted the work of Emperor Xiao Yan of Liang, saying that the chessboard has 19 roads. In fact, there are only two points in the written record, and it is impossible to know when the specific chessboard changed from 17 to 19. If we combine archaeological finds, we can actually conclude that for a long time, there were multiple chessboard systems coexisting.

What's the point of knowing this? The earliest surviving Go game, "Sun Ce Zhao Lu Fan Yi Chess Game", although only 43 hands remain, is a living fossil of 2,000 years of chess. This game is played on a nineteen-way board, which many "experts" call a forgery. The theoretical basis is that the Eastern Han chessboard should be seventeen roads. When they cite this conclusion, they probably don't know how it was reached, whether there is circumstantial evidence, and whether there is any vertical and horizontal comparison. only cited the solitary case of Handan in the Eastern Han Dynasty, and the coffin was closed. This way of doing knowledge is really undesirable. This work combines the statement of Yao Zuoqi, as well as the evolution of the counties and counties of the great unification regime of China, fitting the chessboard theory of the world's deer, which is not supported by any ancient books. However, the numbers and time points are consistent with the facts, and as for whether you believe it or not, it is up to you to decide whether you believe it or not.

In addition, in the text, we also saw Xiao Yan's "five-year-old sitting photo, seven-year-old Tongyu, eleven-year-old invincible." ". This is a sitting photo, and it is quiet, is it the author plagiarizing the setting of a certain giant? Definitely! This is from the division of the nine-stage chess power in the "Book of Arts" written by Handan Chun, which is also the earliest prototype of the nine-dan system of Go today. The text said: There are nine products of the husband's Go. One is to enter the gods, the second is to sit down, the third is concrete, the fourth is to be quiet, the fifth is to use wisdom, the sixth is small, the seventh is to fight, the eighth is foolish, and the ninth is clumsy. If we compare the current nine-paragraph system, this article sets four paragraphs for King Wei and eight paragraphs for Xiao Yan. This is because Xiao Yan's outstanding chess ability is supported by evidence in the history books, and he has his own Go books, advocated and held national Go ranking competitions. Readers who know a little about the game of Go should know that it is not uncommon for four dan to win eight dan in four. is also a professional player, and it is not uncommon to put down nine sections in the first stage, not to mention Xiao Yan himself being distracted?

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