When you reach the foot of Mt. Shomuro, the mountain road turns to a higher place.

Qingyun's pace was also slower than when he went down the mountain, but Cao Chenghan's feet grew longer and walked in the front.

There was a sand gate in front of him, and it was the Fusang monk Huishen.

When he saw Cao Chenghan with a feather ornament on his head and a cloud pattern on his shoulder, he screamed in surprise.

Qingyun hurriedly stepped forward to greet him,

"Friends of the Wisdom and Depths. This little brother Cao is from overseas Yizhou, so his clothes are different from Xia, and he hopes that he will forgive me for the disturbance. ”

"Oh, it turns out that the little brother is from Yizhou.

The clothes of the other side are the same as those of my Fusang people, and I saw the folk customs at first glance thousands of miles away.

Fang Cai is out of shape, sorry, sorry. ”

When Kunlun Yiyu and Cao Chenghan heard about this, they also became interested in Huishen, so they met to stay at Yiguan and talk at night.

I have to use Qingyun, the chef, to show off the stunt of red oil cuisine.

Dalian Xizu took his two brothers to the town to treat their injuries, but they happened not to come back tonight.

Qingyun took the opportunity to invite Murong Shengying's roommates.

Prince Zhidalu naturally did not want to go to the residence of the Japanese people to get lucky, and said that he wanted to take care of Sulu, but refused to go.

Murong Shengying and Liu Bijin were happy to come to the appointment.

Liu Bijinduo didn't expect that he was the protagonist of this Hongmen banquet at this time.

When everyone talked to the end, he suddenly offered a treasure and took out the piece of purple heart sandalwood.

The aroma of sandalwood and the aftertaste of the oily and spicy seeds are simply straight into the marrow and make people feel more refreshed.

Seeing the performance of the knife cutting and the axe slashing with slight marks, can Lao Liu Yan not know that this is a treasure?

At this time, Qingyun began to talk eloquently again,

It is said that it is how Tao Hongjing, the Heavenly Master of the Daonan Sect, took great pains to find such a divine object in an overseas island,

How did the Cao athletes wade through mountains and rivers to escort them?

Heavenly Master Daobei Sect Heavenly Master Kou Guanyun personally cast a spell to bless,

Master Bao Nian, the Dharma King of the Mountains outside the mountain, personally consecrated it,

It is unique in the world and difficult to find in the sky.

The two Yizhou guys only said that the little brother they met today was working hard to help themselves sell, and naturally they also echoed it.

When it comes to the difficulty of felling and the difficulty of transportation, it is also a statement with sincere words.

Qingyun originally said that these words were substantial, and the explanations of these two Yizhou men who looked very simple were even more detailed, and everyone here felt that this natural treasure was not easy to come by.

Liu Bijin only tentatively wanted to ask about the price, but Qingyun stared at him with a very unhappy look.

Yu Zhi grabbed it and rewrapped the piece of wood and changed the subject.

In the middle of the night, when everyone dispersed, Liu Bijin's eyes were staring at the bulge behind Qingyun.

Yibo Kingdom is on the bank of high shackles, and this Liu Bijinduo was originally a lustful person.

In the middle of the night, his eyes were wide open, and against the moonlight, there were two faint blue and green lights, and the night cats in the frightened grass shrank into the corners and did not dare to call.

"Second brother, how am I doing today?"

"Fifth brother. I originally thought that if you were with the fourth sister, even if she sold you, you wouldn't know.

After today, I think I should still worry about the fourth sister more. Maybe even if she is sold by you, she will have to count the money for you. ”

"Brother, are you praising me?"

"What do you say?"

"No, you, why did you say that if I was with the fourth sister......"

"Huh? You tell me? ”

……

Every time I talk about topics related to the fourth sister, Qingyun's heart will always fluctuate a little.

He didn't understand what it was, but he felt a little bored, and it always lingered, so that he couldn't sleep.

That night, Qingyun fell asleep holding the sandalwood.

This piece of sandalwood is a treasure.

How to compensate the second brother for the goods that he broke into depends on it.

It's just a night of fragrance, and the one who tasted the sweetness first was the second brother.

At Qingyun's age, it was the first time he had encountered such an embarrassing thing.

In the past, although it was inevitable that I would fall asleep, at most I would ask the sky without rain,

But this time, it was really the flood that washed the Dragon King Temple.

Fortunately, he has experience, urging him to clean himself quickly, no, just clean up his body and change his clothes.

Qingyun was anxious to find a place in the mountain stream to take care of the aftermath, opened the door and rushed out, but he didn't expect someone outside the door, and he almost bumped into his arms.

The man also carried a large box of things in his arms, although he was able to avoid Qingyun's collision, but he was also quite embarrassed.

Qingyun glanced at it and saw that it was Liu Bijinduo, so he naturally knew what this guy was thinking.

It's just that now the master is sick, so he hurriedly put his robe in front of him, and fled quickly with his legs, and when he passed by Liu Bijinduo's side, he also threw down a sentence mysteriously,

"This is an immortal product, and it is not easy to make money!"

Looking at Qingyun's broken steps along the way?

Liu Bijin was also confused, and asked Xiang Xuanzhi,

"Qing Xiaoyou, why is this?"

"Oh, Taoist legend, red sandalwood ornaments are often worn, smell its fragrance for a long time, can strengthen the body, dead wood rejuvenation.

Yesterday, Qing Xiaoyou fell asleep holding that piece of sandalwood, I'm afraid it's a little ......"

Liu Bijin stretched out his nose and sniffed, well, he is also a man, how can he distinguish the fragrance of a man?

Thinking of the shape of Qingyun just now, how can I not know why?

Does this red sandalwood still have such an effect?

It seems that I did bring fewer items today.

The negotiations in the house went very smoothly,

The humble gentleman of the Ambiguous Nature, the requirements put forward are not excessive, but there are many things to say, Liu Bijin has no objections.

What's more, Yu Zhi's request is particularly strange, he does not seek glass, does not seek the type, does not seek the process, and even cracks and defects, he will charge according to the weight.

In the past, those damaged artifacts were worthless, and no one wanted them for free.

Now someone uses it to trade, not to mention that you can also use that piece of precious sandalwood at a low price, even if you use ordinary gold and silver, as long as you can still sell it for money, this business can also be done, and you will not lose money.

Liu Bijin saw that the buyer was so kind, and wanted to make this friend from the bottom of his heart, so he took out a gold box from his bosom and handed it to him.

"Since the gentleman intends to process the glass products himself, then this other mountain stone may be useful.

He mountain stone is the world's hardest, the whole world, only the south of Tianzhu, Panyue country has output, to the best of the song Gong answer country, Tianzhu called King Kong.

This thing is extremely precious, the pearl of rice grains, and it is hard to find.

By chance, I once exchanged a life-size Poli bottle for a piece of other mountain stone the size of a jujube pit from a merchant in Gegongda.

Together with these Poli products I brought today, in exchange for the best Dragon King Purple Heart Sandalwood, there should be quite a surplus.

In the future, I will weigh and value those damaged Po Li, and ten pieces of silk will be worth one silk.

What does the gentleman think? ”

At that time, merchants preferred to barter, or gold and silver, in cross-border trade, so that they could be circulated between countries.

Since trading in China, the best goods are naturally silk, porcelain and spices.

Among them, the easiest to store and transport is silk.

Liu Bijin's business is really doing very well.

But what I secretly rejoiced in was actually vague.

Because Liu Bijinduo was valued according to the price of silk in the Northern Dynasties at this time,

At that time, the production of silk in the Southern Dynasty was greatly increased due to the emergence of the greening process, and the price of silk was far lower than that in the north.

It's just that the wars between the north and the south are frequent, and the silk price difference trade, the common people can't do it, it's not safe.

The military is inconvenient to do, too sensitive.

In the end, this business was monopolized by the North and South Daomen of the Heavenly Master Dao.

The Heavenly Master Dao is not only a master of the world, but also whether it is the army or the bandits, they will also give the monks some face, so the business has been smooth.

Now there is a treasury of silk on the top of the mountain, if you want to call, you have to do it, and it is convenient to get up anyway.

This is invisibly, which is equivalent to giving a big discount to the faint one.

The natural refreshment of the answer.

He took the gold box and opened it to see that there was a stone the size of a jujube kernel buried in the yellow silk silk, with sharp edges and corners, ethereal and transparent, and the texture was different from the crystal jade, which was obviously not extraordinary.

He saw some faint handwriting on the yellow silk, and he was very curious, so he unfolded the yellow silk and asked,

"What is this?"

"I don't know, the symbol on this yellow silk seems to be neither Tianzhu script, nor Pandi Fu Seal, no one recognizes it."

Zu Yu looked at it twice, and his mind moved, these symbols looked like the ancient Cangjie book of China.

He followed his master to examine the tombs of the Three Emperors, and he recognized some of them.

"An Zhi Mo is not his real surname, and he is isolated from the old home of Chongshan.

The sword floats in the sand, the song answers, another Hua, another summer.

When to drink Mo Qi water again, the grass shoes break through the mountains. ”

Is this a poem, or a song?

What does that mean exactly?

He didn't have time to research at this time, so he carefully put Huang Juan and his mountain stone into the gold box.

When Qingyun returned, he only saw that the guests and hosts had completed a full exchange of views on issues of common concern in a peaceful and friendly atmosphere.

Therefore, it didn't take long for Qingyun to be dragged up Taimur Mountain again.

Behind Cao Chenghan was already a basket full of Li, glittering in the sun, and ordinary jewelry suddenly lost its color.

Maybe only that other mountain stone can suppress this dazzling array.

When did Kunlun Yiyu see such strange goods, he followed behind Cao Chenghan, hooked his head without saying a word, and his eyes never blinked.

"When you go back, everyone will pick a few too."

He is very generous, and now he no longer worries about the source of Po Li, and when converted into the price of silk in the Southern Dynasty, these things are not more valuable than Zhuyu, and he has nothing to be reluctant to.

"No, no, I can't ask for it.

Although these things are beautiful, they are not as durable as Jewel,

If I bring it back, and my people are damaged, I will definitely want to trade the same item again.

This will cost a lot of resources from the Divine Tree.

The amount of fur, silk, seeds, iron, and medicinal herbs brought back will be reduced.

Those are the materials that our people need more. ”

Although the eyes of the little prince of Kunlun are very honest, his heart is very determined.

Such a little prince should become a virtuous king in the future, but he can't be bad.

Faint slightly, I feel that this is a friend to make, and I responded happily,

"Okay, then I'll go find some medicine and good iron for you!"

Cao Chenghan is also a sincere man,

"Brother, Mr. Huayang has already paid for the payment and freight of this timber, and he doesn't need to break the bill again."

"Even if it's my personal gift! Make a friend! ”

This can make the two little princes happy, and they have said that they want to help Yu Zhi as a carpentry helper,

They are most familiar with this, and their hands and feet must be much sharper than the two elders Qi Wuxianwu and Dalian Tienan.

Under the hospitality, the natural nature was also disrespectful, so he took advantage of his leisure along the way to begin to explain the blank requirements for wooden kites and crossbow machines.

When he arrived at Taimur Mountain, he instructed Daoist Qiwu to hand over the work of dividing wood with the two little princes, and entrusted the Taoist chief with other things.

You need a round lead kettle, the four walls must be polished smooth, and a small hole in the bottom is opened.

This request is quite strange, but for Qi Wu, the two Dao Masters of the Iron Man are naturally not difficult.

They have a lot of friends with Mr. Huayang, so they just do their work and don't care about anything else.

Anyway, I can't understand it, and it's a waste of my time, so it's better to use it to improve the unique steel filling process.

Yu Zhi also wanted to start making some fine accessories, so he pulled Qingyun to help.

On this Taimur Mountain, it was suddenly shrouded in a harmonious atmosphere of communism and common prosperity.

And the beast garden in Shaomu Mountain also staged a good show of the dead man reporting that the prince was coming.

A beast tamer quietly came to Siyi Temple, and after a short time, the two foot ring monks left the county town at the foot of Lan Ruoben Mountain, which was the supreme and immortal two monks.

Behind them, a figure quietly followed, but it was Liu Ying, who had not been seen for a day.

Out of the mountain gate to re-travel a few miles, there is a piece of mountain lawn, looking down from the ping, it is a small lake, facing the mountain and looking at the water, the scenery is pleasant.

The two monks walked here, as if they were also photographed by the scenery, suddenly stopped, muttered I don't know what language, and exchanged a few words with each other.

Suddenly, one of them turned around and said in jerky Chinese,

"Friend, why don't you show up?"

Liu Ying rubbed his nose, hey, if you can be aware of your existence, it must not be an ordinary person, and it seems that there will inevitably be a fierce battle today.

Fighting, he was never afraid, on the contrary, every time he smelled the smell of battle, he would be very excited, and he couldn't help but rub his nose a few more times.

"Heshuo Liu Ying, dare to ask the two masters in a hurry, where did the so-called come from?"

"We have some important things to say.

If the young man doesn't have anything else to ask, then leave it at that, right? ”

"Something important? I smell blood, I smell murderous, whose minions are you? Still not invited? ”

The faces of the two great monks suddenly became very ugly, and the other great monk finally spoke.

"We don't want to. Why bother? ”

This great monk's Chinese seems to be worse, and he can't organize complete sentences.

Liu Ying snorted coldly, no matter if they really don't understand, or they are pretending, the best way to let people tell the truth is strength.

Canglang laughed with a long sword, he was not good at words, and what he wanted to say was held in his hand:

Don't play tricks with the master, if you want to leave here, you either confess, or ask the master about the sword in his hand!

The two monks seemed to be also provoked.

The one who spoke first put his hands together and gave Liu Ying a salute,

"The supreme monk of Panpan Country, please teach me!"

Liu Ying's momentum was as urgent as electricity, and the sword was amorphous, like morning dew, instantly enveloping the three feet in front of the supreme monk.

"Nan no Chatu Mukha!

The pearl of rice grains dares to compete for China?

Dream bubble dust returns,

Great wisdom and great determination in Weida! ”

O god of the earth, the monks from this Panpan country can chant half Sanskrit and half Chinese?

Liu Ying was also amused by this great monk, and the sword momentum slowed down slightly, and suddenly felt bad.

It turns out that this great monk is not just pretending to be a ghost, but playing a rhythm.

His body moves to the beat like a dance, his posture is graceful and stretched, the angle of his movements is extremely tricky, and his hands, feet, knees, and elbows can be used to attack, which is very different from the martial arts of Middle-earth.

Liu Ying just figured out this way, and also stepped on the beat to see through the opponent's opportunity, but he didn't expect that the opponent sometimes suddenly played cards not according to the rules, and caught up with a half-beat.

The Sanskrit sound in your ears, if you don't listen to it, you can't catch the timing of the opponent's attack.

Listen, and often in the middle of it.

It turned out that this voice was part of the attack in the first place.

Pan Pan Zhu Dance, from one heart to two uses, is for fists and feet,

The second uses to control the limbs, and the limbs are eight poles,

That is, hands, elbows, knees, feet, eight poles in turn,

The damage is strong, and the enemy is even more difficult to defend!

Its fundamental theories and Taoist philosophy seem to have some origins.

Liu Ying has naturally never seen this foreign boxing method, but more than 1,400 years later, this kung fu has a more resounding name, called "Muay Thai", which is famous all over the world.

The supreme monk is the first brand of the Panpan national blessing dance,

According to Bao Nian's evaluation, it was a Guru-level, that is, a grandmaster-level figure.

Master Juefa, a strong competitor for the "No. 1 master in the world" in Bao Nian's mouth, also believes that in the external strength, the supreme monk has almost no opponents, and respects it as the outer power Guru.

The difference between inside and outside of Kung Fu is the first insight of Master Juefa.

The Supreme Monk has tried the perfection of the Dharma, and knows that the other party's strength is better than his own.

It is a privilege to be able to attain enlightenment and personally evaluate it as a Guru.

He was given a new name for this dance, Wai Khru.

Liu Ying naturally didn't know about these things.

What if you know?

Scared him Liu Ying?

Or can you beat Liu Ying?

Since he stepped into the Central Plains, this invincible hand has only served the two masters of Qi Qi and Worm Er.

Such an exotic monk, carving insect tricks, he absolutely can't look down on it.

He was not trapped by the Seven Great Winds of Geng that day, can he still be trapped by the sound of mosquitoes and flies in front of him today?

"Huayin Mountain, think you are big!"

"A hundred feet high, the floating clouds cover it!"

"The immortals want to come, come out with the wind, and the rain of the columns."

"Blow my hole flute, drum and piano, what a message!"

Han Yuefu, "Qi Singing", the most sonorous!

The sword is strong.

Mengde words, the meaning is long, and the horizontal hope is long.

Who dares to fight with madness?

The tune of this "Qi Out Singing" is the method of practicing tuna by Taoists in the Han Dynasty, with long and short sentences and sluggish rhythms.

Liu Ying exhaled loudly, and the fencing was harmonious, like a lion roaring and a dragon roaring a white elephant.

The momentum of the supreme monk's chanting was suddenly crushed, and the beat was scattered.

The eight poles were inevitably affected by the resounding turns, and the coherence of the movements was much less than before.

When Liu Ying shouted, "Traveling to the Eight Extremes is to the Kunlun Mountain." ”

The supreme monk is already sweating on his forehead, and his hands, feet, knees and elbows seem to be tied.

Although he was still dancing, he was trying to roll and dodge.

and then to "Red Pine King Qiao, the Gate of Naide Spiral." ”

The great monk couldn't support it anymore, and if Liu Ying was allowed to chant the last two sentences, there would be blood splashed in five steps.

The immortal monk saw it clearly, proclaimed a Buddha name, strode forward, and squeezed between the two.

Liu Ying's chest was full of depression at this time, and the sword momentum was surging.

No matter how many flowers and leaves fly within three feet, if you accidentally fall into the war group, you will be twisted into powder.

When the immortal monk stepped in at this time, it was equivalent to directly meeting the golden wind of the flesh.

Seeing this, Liu Ying couldn't stop trying to close the momentum, so he could only close his eyes in case he was blinded by the unfluffy blood mist.

With a sound of non-gold and non-stone rubbing, Liu Ying felt as if his sword had cut through the skin of some ancient giant beast, and it did not cause any damage at all.

He secretly said a bad word in his heart, and his eyes were angry.

The immortal monk's robe in front of him was shattered, his body was naked, and his bronzed skin was covered with fine white lines, which were probably the scars drawn by Liu Ying's sword.

His eyes were closed, protecting the most fragile door,

The chest inhales and exhales, and the palms are pushed out flat,

The speed is not fast, and the strength does not seem to be extraordinary, but Liu Ying has to hide.

Even if this palm is as plain as a monk pushing the moon down the door, Liu Ying has to avoid it.

Because the opponent has no flaws, he can't hurt the opponent, so he must avoid being hurt by the opponent in vain.

Technique is sometimes a game, and sometimes a battle is a war.

The importance of morale and initiative is enough to reverse victory or defeat in an instant.

Although Liu Ying has not yet been defeated, the other party has already established itself in an undefeated position, and such a battle cannot be fought.

So Liu Ying began to retreat.

The army is like a mountain falling, and what about fighting?

The hands and feet of the Supreme Monk, who had been bound, seemed to have suddenly broken all the invisible ribbons, and suddenly regained their agility, weirdness, and even a little ruthlessness.

Liu Ying wanted to enter, and he took a step forward without extinguishing.

Faced with a walking Five Elements Mountain, and the killing machines that shot out from behind him from time to time, Liu Ying retreated again and again.

His forbearance was not entirely meaningless.

He was observing the immortal monk, carefully studying his every movement,

Every peristalsis of the larynx, every flange of the nose, every tiny detail of the waist, legs, knees and ankles.

Although this kind of weird exercise is the first time he has encountered it, the rivers and lakes have never lacked legends about him.

This is a practice that requires the practice of shaman's penance to be accomplished, and the Buddhists call it Vajra.

Just like that rock, no matter the wind and rain, the sword or the sword,

I am neither increasing nor decreasing, neither dirt nor clean, like a stubborn stone that does not grow, so I can not perish.

Liu Ying doesn't believe in such a mysterious thing, but he doesn't question its existence.

In his understanding, this must be a kind of internal and external practice.

Practice the muscles and bones on the outside, and practice a breath on the inside.

The combination of repeated exercise and breathing and breathing compresses the muscles to a supernatural intensity.

Therefore, he must see through the rhythm of the opponent's breathing, find the point where the opponent's flaw is the largest, and then work on a sword.

He kept retreating, but his mouth was reciting the trick.

Seeing that the speed of immortality is getting slower and slower, and the wriggling of the larynx is becoming more and more laborious and sluggish,

Liu Ying felt that the opportunity to fight back might be coming.

He began to count down, from ten to one,

As soon as the number pops up in his mind, he activates.

Start now, do your best!

He probably won't wait for a second chance today, so this blow can only be successful!

"Three!" , the immortal monk stepped forward, and Liu Ying retreated.

"Two!" , the supreme monk's legs kicked out in a row, and Liu Ying retreated.

"One! Now is the time! ”

With a loud cry in my heart,

Liu Ying stepped on his feet, the tiger's waist was slightly wrong, the man and the sword were one, and he rose up!

》》》》》 time to knock on the blackboard《《《《《

Speaking of Lu Ban's surname, we must first have a concept: Lu Ban is a native of the Spring and Autumn Period, and men are called surnames but not surnames. There is no record in history as to what his clan is, but the first thing that can be ruled out is that Gongyi is not Lu Ban's clan.

The evidence that Luban is not a public loser is here:

"Book of Han" Yan Shigu Note: Lu Ban and Gong Yi both have skillful skills. Therefore, Lefuyun: Gong lost and Luban. (Original poem: Who can engrave this engraving, the public loses and Lu Ban.) ）

"Lü's Spring and Autumn Period": Gong loses, the number of Lu Pan, and the tool for the king of Chu to attack in Chu.

"Tong Zhi Luo • Clan Luo": Gong loses the clan, and Lu Gong loses after the general.

These three books are all very important classics in the academic world. Combining these three, the Luban public loss is not based on the public loss, which is not the same concept. However, after the Gong Yi clan came out of Lu Ban, it belonged to the ancestor name, which was very common in the Spring and Autumn Period, especially the royal branch (Lu Guo has a public loss Ruo, the general is in the world, and the public loss is small. - out of "The Book of Rites").

In addition, "The Book of Rites", "Warring States Policy", "Book of the Later Han", "Mozi", "Treatise on Salt and Iron", "Mencius", "Liezi", "Shenzi" and other books have all mentioned his person, and did not specify the surname, or called Gongyi, or Gongyizi, or Gongyi/Ban. Regarding the public loss-like salutation, the method of calling the number + name existed in the three generations of antiquity, such as Taigongwang and Jie Zitui.

The statement that the surname of Luban is lost can be seen in the Ming Dynasty miscellaneous "Luban Jing": "The teacher is in the class, the surname is lost, and the word is based on wisdom", but this record first made the mistake of not distinguishing the surname, and the quality of the book is really limited. Examining its source, it may come from "Shandong Tongzhi Fang Jizhi": "Gong loses his son, Lu Gong clan, famous class, or general." However, according to this statement, Lu Ban should be the "Lu family" clan. "Shandong Tongzhi" is also a supplement for later generations, written in the Zhengde period, whether Lu Ban's hometown is in Shandong can only be prepared.

As for the provenance of the "Yin Min Six Clans" and many public surnames mentioned in the novel, they can not be verified. Therefore, this work believes that the number of public loss may be related to the logic of the six clans of the Yin people, and the cited allusions are still tenable. After all, if you can use the word "lose" directly into your own font size, you must be a person with a story.

It's just that there is no way to test whether Lu Ban belongs to the Tiao clan. Hojo has been delayed for a long time, and he is a name made up for the plot of the series, and Dalian Tetsuo is a CP name. Jiu Chi, from the Japanese Shinto god of civil engineering, the real name of Kukunochi in the words of the Yafune Ku Jiu Chi (life is one of the titles of the gods of Shintoism). Jiujiu (今kan名輵クク) is actually wood, know (ノ) is the meaning of it, and the meaning of wisdom / late (チ) is God. For a long time, it is the wood god. So about the identity of Dalian Tienan, is there a smart friend who has guessed it? This clue is a bit of a spoiler. But this book is not afraid of spoilers, most of the characters involved are historical figures, and the era, deeds, ranks, and characters given by the history books will not be deliberately distorted. But the ending of the novel, the direction of the plot, is not so easy to predict.

However, the Hojo, Sanjo, Rokujo, Nakajo, Tojo and other clans in Japan did not exist in the era of the Northern and Southern Dynasties in China. The Later Hojo clan, which was later known for its architecture, was also changed from other surnames. It's an unintentional coincidence to bump into Jiu Chi here.

In this work, there will be several characters related to Shinto gods. Shintoism, in fact, is very similar to Chinese primitive Taoism, respecting the monarchs of heaven and earth, worshipping ancestors, and believing in animism. Personifying people and things is the only way to say that there are eight million gods. In fact, many of the sources of Middle-earth Taoism and Japanese Shinto are historical figures, and they are also a microcosm of East Asian history.

p.s. Panpan Supreme Monk proclaimed the Buddha name Nam Wu Chaturmukha (Chaturmukha), one of the incarnations of the Hindu Brahma, born with four faces, and later evolved into the four-faced Buddha with an independent godhead in Southeast Asia. Veda is another transliteration of the Vedas, which symbolizes wisdom.