Chapter Ninety-Seven: Like a Praying Mantis Opening the Way, There Are Yellow Sparrows Behind (Part II)

"Fold your hands and apply pressure vertically, don't part them.

The point of pressure is between the middle of the body and the celestial protrusion. ”

"Don't be shy, Miss Yin, can't you seal such a small bite of cherries?

Don't leak air. ”

"Her internal breath also needs to be channeled to help her internal organs recover as soon as possible.

So you need to put your own breath into her body, and overdo it. ”

"Very good, the intersection point of the second pulse of Ren Du is in the lip wing, the middle of the person, and the pulp."

"Junction, well, junction.

You, you are also a practitioner of Qi, and you feel it yourself.

Qi Tingkong's lips slowly entered the true qi. ”

"Gather your mind! Don't be distracted! ”

"Well, that's it, that's good.

Three times a day, don't be wasted! ”

At the end of this quarter of an hour, Qingyun was already soaked.

Tiredness is still second, but he has never had such an intimate behavior with a woman.

At this time, although the matter is subordinate, the other party is completely unconscious,

But he himself has a clear heart, and he can't restrain himself.

This, this is really terrible, if Miss Yin knows that I have done such a thing to her in the future, how can I see her......

The all-divine doctor went down the mountain to grab medicine, but Li Shenjun was in a bad mood and went back to the pavilion to rest first.

Qingyun was a little tired, and when he was outside, he fell into a dream unconsciously.

In a hazy way, he seemed to step into a mountain spring, playing with the waves, and the tentacles were soft, and the feeling seemed quite familiar.

The spring is silent, and the green shade illuminates the water, gradually blurring the line between dream and reality.

The shadows of the trees are like condensing into human shapes.

Sometimes half-dreaming, sometimes half-awake,

Sometimes in the water, sometimes in the fog.

It wasn't until he was pushed on the shoulder and gave him a shiver that he woke up.

"All, all-the-spirit......

You, why did you come back so soon? ”

The all-god doctor snorted coldly,

"So fast?

It's been a whole afternoon, and you've slept so deeply.

Who was here just now? ”

"No, no......"

Qingyun had just woken up, and he was still a little dazed, but he suddenly realized something, and jumped into the inner room with an arrow.

Yin Seke jade body is horizontal, still lazy on the couch, but his breathing is even and powerful, and his complexion seems to be much more ruddy.

"You saw that too?

Strange!

But after half a day's effort, I actually recovered so much.

If this progress is followed, within seven days, Miss Yin will be able to wake up. ”

"The doctor suspects that someone has done something wrong?"

"How can this be called hands and feet?

Someone must have been here, but this person has no ill will towards Miss Yin.

This temple is quite safe, and we don't have to watch too closely these days.

There must be a way for others, you say? ”

"Well, everything depends on the doctor."

After Qingyun finished speaking, he was just about to retreat, but he was pulled back by the ear of the all-god doctor.

"Don't you know what you're supposed to do?"

"Huh? Do you still want to be angry for Miss Yin today? ”

"What do you say?"

In the following days, Qingyun had to cross the air for Yin Se three times a day.

Every afternoon, Doctor Quanshen would go to the town to replenish some necessary medicines, while Qingyun stayed outside the house and chatted with Li Shenjun.

By the time the Divine Doctor returned, it would be around the evening, and most of Yin Seke's condition would take a miraculous turn for the better.

Both Quan Shen Doctor and Qing Yun are atheists, so they don't believe that there are really any miracles.

Although they knew that someone was secretly protecting Miss Yin, they were worried that if they dug deep into the truth of the matter, they would be shocked, and Yin Seke's treatment would be delayed.

Maybe Diao Chong is not dead?

Look at that kid's nervous look at Yin Seke, maybe he has his hands and eyes all over the sky, secretly looking for someone to feed the magic medicine?

Diao Chong, Sima Mida, Sima Xiuzhi, Sima Huiyu...... Ay?

Maybe they really have something to do with each other.

By the time of the sixth [ABC fo] day, the miracle continued.

In the evening, Qingyun is usually Yin Se can cross the air.

At this time, he was already proficient, and first used Jin Pa to clean his face.

When the silk swiped across the skin that was more delicate than silk, Qingyun seemed to be pulled back into a dream, flirting with the riverside, and he was comfortable.

Clean up and stop, put away Qi Nian, the tiger body bows lightly, and the green silk is pressed down,

Just when the four petals of soft red touched lightly, Qingyun felt that Yin Seke's body seemed to shrink slightly.

He hurriedly stopped his movements to take a closer look, and the other party seemed to be still unconscious, but his face was flushed and his body temperature was surprisingly high.

Qingyun guessed that it was due to the medicinal properties of the divine medicine, so he didn't care, and continued to extradite the true qi for Yin Se and restore the operation of qi and blood.

Probably because of the hyperthermia, the jade bone ice muscles were also dripping with sweat at this time.

Qingyun's body was full of purple gas, and it also took a lot of physical strength, and the sweat was transpired into mist by internal force, and it was petal-like on both shoulders of the top door, which was very good-looking.

The right palm of the imperial qi has been probed all the way down from the ditch of the Governor of Tianhe, and it is about to reach the point of the ground, and Qingyun feels more and more inappropriate.

The sweat on the tentacles is far beyond common sense, not only soaking through the bottom, but even wetting the mattress.

Qingyun was busy and went to find a doctor to diagnose him.

But I don't know where the doctor has gone, and there is no one in the front hall and backyard.

So Qingyun remembered Miss Mochou,

I heard that she had returned to the mountain a few days ago, but she hadn't greeted her yet.

At this time, it is also good to invite her to come first to help Miss Yin clean her body.

Miss Yin is the most clean, sweat body for a long time, suitable for bedsores.

If she really had a rash, she would have minded when she woke up.

Mo Chou listened to him explain the situation, and learned that Yin Seke was seriously injured before he got up, so he rushed over in a hurry.

She looked at Qingyun with a strange look, and saw that the latter's anxious look came from the heart, and it was definitely not a fake, so she remembered his usual character and thought that this hairy boy really didn't know anything about some things.

But she still showed no mercy and drove Qingyun out with a push.

On that day, Zu said that he was talking about medicine, talking about the spirit, the soul, the will, the mind, the mind, the mind,

Among them, the most able to awaken the human survival instinct is only the ear of love.

Mo Chou once moved Liu Ying with this, and he could be regarded as having some experience, so he could naturally understand the purpose of the Quanshen Doctor insisting on letting Qingyun live for Miss Yin.

Although poor Qingyun entered the Grandmaster of the Martial Arts and sat high and became the Sect Master, he had only a knack for love, but he never opened it.

He worried about himself all night, and early the next morning, he rushed to the Quanshen Medical Office to prepare for Yin Se Kedu's qi.

Seeing that Qingyun was coming, the all-divine doctor only instructed him to bring in the freshly fried medicine and feed Yin Se to take it.

Then he absentmindedly picked up a medical book and read it to himself.

Qingyun hurriedly went to shoot the door in the inner room.

I only heard Miss Mochou answer, and with a sound of Suosuo, the door opened.

"Huh? Sect Master Qing, morning. ”

Mo Chou obviously didn't expect it to be Qingyun, and hurriedly turned his head to look into the room.

The woman on the bed heard Mo Chou report the name of Sect Master Qing, and couldn't help but let out a low cry, and then lay down on the ground, pretending to be motionless,

But he still stretched out a green jade finger from the sleeve tube and swayed it gently, as if he was signaling to Mo Chou.

"Oh! Sect Master Qing, just give me the medicine.

I'll feed her. ”

"What was the sound just now?"

Qingyun tried hard to tiptoe and craned his neck, trying to poke his eyes out of the shoulders of Mo Chou's eldest sister, who was half a head taller than him, to see what was going on.

"It seems like a dream.

She was a little hot last night, and she dreamed all night. ”

Mo Chou was not very good at lying, and at this time he was already embarrassed and red.

Who knew that Qingyun, the stunned young man who didn't open his mind, was still shaking his head and poking under her chin,

"Really, that's regaining consciousness?"

》》》》》 time to knock on the blackboardγ€Šγ€Šγ€Šγ€Šγ€Š

Regarding the treatment of organ failure, modern medicine is also based on ensuring the heart and lung function and smooth breathing. So in the ICU, a ventilator is essential. In ancient times, there was no such advanced weapon, so regular manual cardiopulmonary resuscitation was already the best treatment plan within our ability.

Sima's so-called miracle medicine uses bacteria and meat to ferment together, which is a method of preparing inosinate. Inosine and creatinine have the same pronunciation, but the difference between the words is two completely different things. Inosine is a nutrient that can strengthen the immune system, restart the liver, and also help a lot in cardiopulmonary resuscitation and vision recovery. For frail patients, it is one of the commonly used recovery drugs in modern times. Creatinine is a metabolic waste product of the human body, which is one of the indicators used to test the body's metabolism and kidney filtration function. The labeling of inosine and creatinine is often mislabeled in some non-medical products, such as functional drinks. Drinks with creatinine...... Can you drink this? Why don't you just drink urea? This is not hydration, it is refining kidney stones.

To get back to the point, when we talked about ancient music in the previous section, we first talked about some knowledge of musical instruments. So in this section, let's talk about songs.

In fact, it was mentioned before in the main text that the ancient music library was very scarce. For example, Yale, the three emperors and the five emperors each created a song, and there were twelve laws to the Zhou side. Passed to the Jin Dynasty, there are twenty-two songs and twenty-eight solutions. At the height of the Tang Dynasty, there were only forty-four songs left in the former dynasty that could still be famous.

The General Codex? Le Liu": First suffered from the death of Liang and Chen, and the cover was saved. Since the Sui Dynasty, it has become increasingly scarce. When the Empress Dowager Wu of the Tang Dynasty was still sixty-three. Today's survivors are: Bai Xue, Gong Mo, Bayu, Ming Jun, Ming Zhijun, Duo Wu, Bai Dove, Bai Xun, Midnight, Wu Sheng's Four Seasons Song, Qianxi, Ah Zi Huanwen, Tuan Fan, Regret Ridge, Changshi Change, Supervision, Reading Song, Wuye Cry, Shicheng, Mochou, Xiangyang, Qi Wu Night Flying, Estimator, Yang Rebellion, Ya Ge, Xiao Hu, Chang Lin Huan, Sanzhou Mulberry Picking, Chunjiang Flower Moon Night, Yushu Back Garden Flower, Tangtang, Pan Dragon Boat and so on a total of 32 songs. Two songs each for the King of the Ming Dynasty and the Song of Solomon, four songs for the four o'clock, a total of thirty-seven songs. Its Wu Sheng's four-hour songs, miscellaneous songs, and the moonlit night of the spring river are not detailed, and the rest of the song and dance miscellaneous songs are left. There are also seven songs without words: Shanglin, Feng Xiao, Pingtuo, Qing Tuo, Se Tuo, Pingzhi, and Destiny Howling, and there are forty-four songs before the pass.

In the Tang Dynasty, most of the words of the tune were unchanged. Therefore, at that time, literati liked to compose poems, and they rarely made words (very few of these two words could not be removed). Here you can pay attention to the song of Yang Rebellion, also known as Yang Rebellion. The key points will be examined later, and the cause and effect of it will be expanded later. But since it is mentioned here, I will say a few more words along the way. We often say Tang poems and Song words, but in fact, the Tang people also added words, but at that time they called poems not words. For example, in "Yang Rebellion", there are Xiao Yan, Chen Shubao, and Li Bai who have successively filled in the lyrics, and Gu Jieyun poems. There are four crosses in the upper and lower tones, and the system is the same as the five laws. Xiao Yanzhi is half-que, and Li Baizhi's stall is broken into a variant. (These two sentences are a bit deep, just listen to them.) I will eventually write a book on poetic rhythms. It may not be suitable to post on the Internet, and when you have the strength to send a physical book, this one will definitely not be able to escape. οΌ‰

Of course, Yale is not the whole of music, the Tang Dynasty called the former Yale "Qing Le", and "Qi Le", acrobatic music of folk dancers, such as the aforementioned Wufang Lion Dance (Taiping Music), Breaking Array Music, Longevity Music, etc.; "Quartet Music", foreign repertoire, mainly divided into ten parts, Qiuzi, Shule, Anguo, Kangguo, Gaoli, Xiliang, Gaochang, Yanle, Qingle, Tianzhu, the rest also have small songs such as Qihan, each part is only a few songs; "Scattered music", before the Sui Dynasty, it was called a hundred operas, which is the folk music of jugglers, and the song of the king of Lanling to break the formation belongs to this category, and it is Yale when he travels east to Japan; "Miscellaneous music", both family private music, military music, including the aforementioned horizontal blowing song, Xiliang Lu Guang, the private collection of the Yu family of the Southern Dynasty, not much is transmitted.

All these tunes add up, and there are only about 100 songs. It is far from meeting the needs of the Song Dynasty to play and fill in the lyrics.

Those who can compose music were very rare before the Tang Dynasty. Even in the Song Dynasty, those who dared to compose music were all people like Su Shi and Zhou Bangyan. The word card, that is, the song that can be used to fill in the lyrics, finally got explosive growth in the Song Dynasty. Since the words behind the cards are all songs, they also have their own souls, some are sad music, some are joy, some are military music, and some are dance music. I don't understand the cultural connotation behind this, and I fill in the words indiscriminately, which is no different from giving up the rhythm, at most, it is just fifty steps and a hundred steps of laughter.

For example, the name of "He Bridegroom" sounds very festive, but its original name is "He Xinliang", also known as "Golden Wisp Song", which is mostly rhymed and is a desolate song. Most of the idioms are "a total of tears, two tears." ", "Sorrow is Qian, and the strings are complaining. "The grass is green, and the way back is covered. ", the aria of the unowned spring yuan. If it is used to fill in the congratulatory message, it will inevitably be nondescript and generous.

However, there is a poor Song Dynasty, and there are only two or three hundred word cards. In the Yuan Dynasty, the threshold of composition has fundamentally changed, on the basis of Zhengle, interspersed with small orders such as "Hillside Goat" and "Nagging Order", and the introduction of new singing methods has enriched the plasticity of singing lyrics. The soil that can be used to grow in the opera has finally formed.

Poetry and music are actually inseparable. The history of poetry is, in fact, the history of music. The inheritance and development of Tang and Song poems and Yuan songs are synchronized with the development of music composition. And then the development of Yuan opera, strictly speaking, is not the so-called Ming and Qing dynasties, but the local opera that is now blooming everywhere. The song is a thing, and finally it has moved towards the development direction of customizing the lyrics and songs for a folded story.

So what is the cultural core of ancient poetry? It is the understanding of chanting and singing, and the understanding of ancient music, singing, and vocalization. Now there are many variety shows that claim to regain the ancient poetry culture, but in addition to memorization, it is just to restore some dogmatic disciplines. These programs do not do much science popularization on the real connotation of ancient poems and the core theory of the so-called rhythmic beauty of inhibition and frustration. There is also a lack of uniform standards for the pronunciation of words (discussed above). Such a "revival" is meaningless.

Truly calming down and studying ancient poetry can provide guidance and help for modern poetry writing and modern music lyrics. But obviously, no one has really touched this field, inductively. Oh, Weisi people, who am I with me.