However, although they couldn't know the reason, everyone still didn't forget to praise King Wei in turn.

It's just the sycophancy of those subordinates, and the most drunk thing for King Wei is Tao Hongjing's praise.

This Taoist power of the Southern Dynasty has nothing to do with him, but his insight is unique in the world.

can get his praise, which can really make King Wei feel a sense of achievement.

"The chaotic parties in the northern country are united vertically and horizontally, and they are well versed in the way of fighting in the "Art of War", and they see that the general trend has been achieved.

Unexpectedly, King Wei would respond with "The Art of War",

With static braking, the strain was launched, and the enemy was hit by three inches, which perfectly cracked the countercurrent encirclement network.

There is a distance between this son and his grandson.

The victory is justified, and the defeat is not unjust. ”

Qingyun thinks that he is also a half-baked scholar who has read some books, although he can memorize "The Art of War" backwards, but what is this "The Art of War"?

He asked casually, and King Wei, who was happy to accept the praise, rushed to answer for Tao Hongjing,

"Lü Buwei, the father of the former Qin State, recruited scholars from all over the world and co-authored "Lü's Spring and Autumn Period".

In the book, there are ten heroes in the world.

Said: Lao Dan Guirou, Confucius Guiren, Mo Zhai Guijian, Guan Yin Guiqing, Liezi Guixu, Chen Piao Guiqi, Yangsheng Guiji, Sun Bin Guishi, Wang Liao Guixian, Er Lianggui Later. These ten people are all the heroes of the world.

The son refers to Erliang, who is a generation of masters in the art of war, who is good at striking later.

Emperor Cheng of the Han Dynasty once ordered Tianlu Pavilion to revise the 'Right Soldier Power Conspiracy Thirteen Families',

"The Art of War of the Son" and Sun Tzu, Sun Bin, Wu Zi, Fan Li, Wen Chong, Han Xin, and Lao Tzu's grandson Li Kui and other generals are called the Art of War, and the "Art and Literature Chronicles" is recorded.

Although the book of "The Art of War" has been lost, some people believe that Linwujun, who discussed the war with Xun Qing and advocated 'the latter hair, the first come', is the son of Liang. ”

When Qingyun heard this, he suddenly made a sudden realization,

"This Lin Wujun, I have heard Uncle Chen talk about it.

He and Xunzi were both Zhao Chen, and after Xunzi descended to Chu, Lin Wujun went to Chu with him to serve as Chunshenjun's staff.

At that time, the six countries were united, with Chu as the respect, and Chun Shenjun wanted to use Linwu Jun to dominate the coalition army to attack Qin.

It is a pity that at that time, the countries of Hezong were secretly disrespectful, and the king of Zhao was afraid that such a general as Lin Wujun would be used by Chu, so he sent an envoy to slander, and alluded to the allusion of the bird with a frightened bow to imply that Lin Wujun was unfavorable to fight Qin in Zhao State, and it was not available.

As a result, Chunshen abandoned Linwu and took command with Pang Nuan, resulting in a great defeat of the coalition army, Chunshen fell out of favor, and the state of Chu declined.

The Qin State became famous in a war and finally won the world. ”

King Wei clapped his hands and smiled,

"Young people can be as rare as Qingqing.

The day before yesterday, Qingqing also deserved the first credit.

I still have to carefully consider your reward. ”

Qingyun holds his fists,

"The grass people came with the eldest brother to escort them,

My five brothers swore to advance and retreat together, and now they are just fulfilling their promises, and there is no need for another reward.

If King Wei really has a heart, as long as he keeps his promise. ”

As long as Qingyun is willing, the King of Wei is willing to fight with him fairly,

This was the promise made by King Wei at Baode Temple that day.

As the inside story of the past gradually surfaced, Qingyun's intention of killing Yuanhong to avenge his father gradually faded.

But the most fundamental reason why Qingyun gave up this idea was still influenced by Yuan Hong's ambition to break the ethnic barrier and unify Huayi.

He reminded King Wei not to forget his promise, which is tantamount to reminding King Wei not to forget his original intention and to be consistent in his words and deeds.

Otherwise, in this former Han world, the Chinese were persecuted tightly, and there would always be people who stood up to resist.

King Wei tacitly replied with a smile,

"Okay, then I will first seal your title of Nei Saburo,

Tokens can be entered at any time to enter the palace without a pass.

In addition, I will grant amnesty to the world when the new crown prince is enshrined and rehabilitate the Tan Palace.

Zhun Tan Palace set up a martial arts village and stored weapons privately.

The dead soldiers of Wuzhuang only need to report with their real names, and they will be punished with the same snake slashing villa, but they will not be punished according to the prohibition of Wei law's private soldiers. ”

With a flick of his wrist, King Wei threw the Zhiqin token sent by the Genji brothers and sisters thousands of miles away to Qingyun.

Although this action was casual, Qingyun had seen with his own eyes how cautious he was when he handed over the token to the Little Dragon King, and he also understood the value of this token, so he could deeply feel the sincerity of King Dao Wei.

And regarding the rehabilitation of Tan Palace, King Wei finally made a clear statement, which also reassured him.

Allowing Tanzong to privately store arms is even more courtesy.

The King of Qi built the Snake Villa, thanks to the status of the King of Qi, he could open the mansion, recruit staff, and accumulate private soldiers according to the rules.

However, he Qingyun was clothed for a time, but he was treated by the three princes and princes of Yitong, which showed the grace of heaven.

King Ren Cheng, King Yangping, King Xiaolong, Li Chong, Li Biao, and the Genji brothers and sisters who had just offered the treasure were already stunned by this operation.

Zhiqin token, so casually given to an outsider?

Of course, they naturally didn't know that Gao Yang had already persuaded Changsun Dao, and the confiscated direct service tokens were also on the way.

Even if the token in Qingyun's hand will be used by others in the future,

In King Wei's private pocket, there are always three tokens firmly contained.

Using a token that has lost its value for an unforgettable impression is the highest level of imperial mental art.

Subsequently, Xiaolongwang, Zu Xuanzhi, Liu Ying, Gu Caiting, Yin Seke, and Mo Chou Girl, who had meritorious service in escorting that day but did not receive a reward because they hurriedly returned to Songshan, also received a generous gift.

Tao Hongjing frightened the four kings and one ghost that day, which actually played the biggest role, but no matter what the King of Wei allowed him, it was inevitably redundant for this Taoist idle crane.

Therefore, the king of Wei could only reiterate the basic national policy of attaching equal importance to Buddhism and Taoism and freedom of belief in the Great Wei Dynasty, and was willing to vigorously invest in the construction of Taoist temples and allocate special funds to be managed by Tianci Zhenren.

In this feast, the food became colder and more tasteless, and in the end only a strong bureaucratic atmosphere and smirks remained.

Yuan Hong is already a rare model of doer among the kings of the past dynasties.

But in his position, there are many things that are also involuntary, and the things he does are often not the original intention, and the taste will change inadvertently.

The crowd dispersed, some hurried to see the long-parted flesh and blood, some returned to the case to deal with the backlog of business, and some needed follow-up visits and dressings for rehabilitation.

Yuan Benzheng went straight to the hospital to visit his old friend Su I Gaoli.

His lungs were severely damaged, and on the way from Songshan to Tiger Prison, he coughed non-stop.

Who knew that after the banquet with King Wei, he was full of red light and in good spirits.

Occasionally clearing his throat, he is also toned and full of posture.

The smug look of dancing eyebrows can be smelled even with your nose.

What's more, Su I Gaoli only suffered some external injuries, but his eyes have not yet spent.

"Brother Yuwen, what's wrong with you, happy to be like this?"

"Huh? Don't call me Yuwen by last name anymore.

Please call me Yuan Benji.

Yuan Benchu's Yuan, Yuan Benchu's Ben,

Yuan Ben, ah, it's still the original one. ”

"What are you...... Why give up your family name? ”

"Brother Su, why did we come to the Celestial Empire?"

"This, of course, is to find a way to get the support of the Celestial Empire,

Strive to invite the edict to return to China, clear the monarch's side, and set up another prince. ”

"Except for Prince Konagatani, all of them are princesses after today. Who else should we appoint? ”

"This ......"

》》》》》 time to knock on the blackboard《《《《《

This section is again the end of a book. When this article starts with the short story of the history section, the Tiger Prison Dragon is intended to be the end of the book. But to take the major events of the island country as the end of this book, there is always some unwillingness. The most important thing is that there are still too many knowledge points that have not been completed, so I endured the traffic on the street and continued to write, completing the remaining three-quarters of the content.

Several pairs of CPs are mentioned in the text. Yuan Chuntuo, the fifth sister of Yuancheng, the king of Rencheng, has an epitaph that survives today. She first married Mu, this ex-husband was unknown, and then remarried the general Xing Luan, a chariot general, and became a nun in her later years. She gave birth to a son-in-law for Xing Luan, indicating that the spring and autumn were in full bloom when she married Xing Luan. So what was the identity of this Mu before, why the marriage was so short, and his name was kept secret. This book gives a standard answer, because the ex-husband is from the Mutai family and is involved in the anti-Yi clan.

Yang Wulang and Yuan Xianming are also official matches, and the epitaph of their heirs Yang Su exists. Yang Wulang Yang Yanzuo is also known as Arhat, Yuan Xianming is the daughter of Yuan Huai, and the epitaph is clearly indicated. Therefore, as I said before, the literary creation of the Yang family in the Song Dynasty obviously referred to the materials of the Yang family in the Northern Wei Dynasty. That's why the Arhat Goro is associated with the monks.

The epitaph inscriptions of the Northern Wei Dynasty are a great treasure of Chinese historical research. For some reason, the intact preservation of the inscriptions of the Northern Wei family was second to none before the Yuan Dynasty. Many Northern Wei royal families, ministers, including General Hua Mulan, made their deeds and blood ties more substantial because of the preservation of epitaphs. As a result, the Weibei font has become one of the classic fonts of Chinese characters, which is still used today.

Jiang Lao, an important deity in the early days of Taoism. Although there is not much traffic today, he is the real birthday star, long live recorded in the history books ("Zuo Biography").

My son, the sage of the Mo family. "Hanshu Art and Literature" includes the book "My Son" and enters the Mo family. Now it exists in name, but it is dead.

The ten heroes in the world, out of "Lü's Spring and Autumn Period", five ways, three soldiers, one Confucianism and one ink, reflecting the overwhelming position of the Taoist thought of the first Zhou. Before Li Si and Dong Zhongshu, hundreds of schools of thought contended, and Huang Lao was respected. Although Xunzi and Mencius (controversial) were employed in the Jixia Academy, Huang Lao's doctrine was always the official school of Jixia.

Son, together with the Art of War, refers to the son of the Ten Hao. But there is another son in contemporary times, who used to be Mr. Jixia, whose name is said to be a famous family, and a thief can say it. The surname of the child is the surname Ni, and the right side of the word Ni is the traditional character of the child. Zhongguer, Ni Tongyin, the current Jiangnan dialect is still the same. The son still reads Ni Zi in Su Baizhong.

We have discussed many words and the correct pronunciation of words before, but many times the author is also reflecting on a problem. What is the correct reading? What triggered the author to think about this question was a question on Zhihu: What should students read? Xin, this character, before the popularization of vernacular Chinese, was never a polyphonic word. "Kangxi Dictionary" quotes "Ji Yun": Xin, Siren Cut, Yin Xin. That is to say, Xin Xin has always been homophonic, but the ancient pronunciation is s-en. Therefore, how to read the word Xin is a change made by modern people themselves, and some of the sounds ran with Xin, and some of them did not. Judging whether this word is read deeply or Xin, there is no benchmark that belongs to the ancient standard, only the modern artificial definition. In fact, most of the pronunciation controversy is the same, big food, Li Shi Qi, not allowed, why do these pronunciations follow the ancient sound, and why do the vast majority of names not? For example, Zhuge Shi, "Shuowen" Zhu, octopus cut, zh-v, sound close to live. Ge, Gudache, G-A, Reading Ga. Now only the Jiangnan dialect still reads Juga. Why do these readings change with the pronunciation of the characters, and why do some names have to be pronounced according to the ancient pronunciation? If it's a day, it's easy to understand that it's a fake like a day, but why do words like a surname and a surname have to be restored to the ancient sound? Where are the standard boundaries? If you want to imitate the Tang Dynasty and read "Will Enter the Wine", is it enough to change the pronunciation of only one word? Where do these pronunciation problems come from? In fact, they are just some "points" that some half-baked scholars have taken the initiative to expose in order to prove their "cleverness".

For example, the float in the ancient poem, whether to read the fou or the clothes, whether to read the shoes or read the xia. The list goes on. Without a uniform standard, there is no way to define all of these issues. Especially in the education of young people, in fact, the author is not inclined to give children the only answer to solidify thinking. Personally, I think that the most standard operation is to mark the standard pronunciation of the vernacular text in the text, and also note the ancient pronunciation, and do not evaluate the correctness or falsehood. Where there is a rhyme foot and a flat rhythm, the pronunciation should be recommended from the perspective of sound rhythm aesthetics in line with the original intention of the poem. For example: far up the cold mountain stone path (Xia). Some places don't matter, for example, there will be alcohol. I still don't know how the pronunciation of cavity came about, the tangential sound of medieval chiang has long since disappeared in modern Chinese, and those "experts" will also accept if they teach this word in Hakka, and I really don't know what the meaning of reading a half-hung sound is.

There is a lot to say here, but it is actually only a reflection of one fact. In terms of sublinguistic subdivisions, although ancient classical Chinese has a history of thousands of years, modern vernacular is a new language, and it is a new language that lacks detailed rules and careful definition.

In fact, the language is complicated, and in most cases it is also the product of patting the head, for example, the distinction of the structural particle "the land de" is defined in modern times, and the land of the Ming and Qing dynasties is not divided, and the rules behind it are not handed down by the ancestors. In the Kangxi Dictionary, the usage of "of" is expressed as follows: before the Song Dynasty, the mood particle "of" was written as "bottom", such as "small" in the Song Dynasty before the "small bottom", the small yellow door of the two Jin and Southern and Northern Dynasties, also known as the small bottom of the yellow door. The particle usage of "of" also began to appear in Yuan miscellaneous dramas. But since modern Chinese has established rules, then we can use it, and the land is still very helpful to the current Chinese language, which is a positive example of the definition of details in modern Chinese.

However, once any simple regulation is included in the textbook, the brainwashing power of this basic concept is very powerful, and it will become the common cognition of several generations, and it is difficult to erase it. For example, why is the surname of Pre-Qin used repeatedly and incorrectly today? Because textbooks never guide this question correctly, even if it is just a matter of three or two sentences. In addition to textbooks, the current online encyclopedias in China that do not speak of classics will only become a tool for disseminating stereotypes, rather than a usable literature indexing tool.

Without the spirit of renaissance and self-reflection, it is not enough for the Chinese language to be perfected and reborn, let alone for Hua to truly have core competitiveness. At present, there is a shortage of "promising" scholars who are doing Chinese language research in a down-to-earth manner and defining the research for the improvement of modern Chinese. The education department has been revising the details, such as the pronunciation of overlapping words and the phonetics of individual words. Is it useful to study these? Why don't you make a rule and use the number of words as the blueprint to rebuild the modern standard sound, should the ancient sound coexist, and when can it coexist? Why do students change from ancient sounds, from half-hung fake ancient texts, and stone paths to modern sounds, so that each case is a rule to follow. Without rules, there will naturally be no authoritative, orthodox answers. 8)