Chapter Ninety-Four: The Fox Riding the Tiger's Back Hu Ke is Expected to Surprise the Demon Shadow (II)
"Domineering! Worthy of the culprit! β
I don't know when I picked up the sword again, and carved it on the wooden board again.
Over the years, his mind has focused on the record of cutting snakes and rivers and lakes, and his knowledge of what he has seen and heard in the rivers and lakes can be described as unique in the world.
The strange man did not give his name, and Han Zhu had already seen the clues from his behavior.
Snapping, applause came from high with a giggle.
There were two old women standing on the roof.
The one on the left is dressed in colorful clothes, looking like a budgie from a distance, and if it weren't for the crane's hair, it would be really hard to tell its age.
The one on the right is relatively plain, dressed in a green sermon robe, and looks older.
Her whole body was covered with magic rune paper, and she looked like a chatter in both her demeanor and movements.
The old woman in the neon dress looked down at the field and quipped to the strange man,
"As soon as I made a move, I was seen through, and it seems that your name as the culprit has not been forgotten in the rivers and lakes."
"Wang parrot, Yan Daoyu.
The rivers and lakes have never forgotten you~"
Han Qi's face was expressionless, and he carved two more names on the wooden board.
The identities of these two old women were broken by their names and surnames, and everyone present finally determined the origin of the strange man.
From the beginning of Chinese history to the end of the feudal dynasty, there was only one emperor mentioned in the history books, neither called the emperor, the name, the temple number, nor the name of the brand, all of them were the culprits and not the name.
This kind of "honor" has not even been won by Xia Wei businessman Zhou Li and Zhao Wu, only Liu Shao, who killed his husband and bloodied the court, has this name.
In the past, Liu Yu was in the Jin Dynasty, and the national strength of the Southern Song Dynasty was getting stronger.
Emperor Wu of the Song Dynasty invented a three-dimensional defense system such as "But the Moon Array", which made it possible to ride with foot, and also gave Jiangnan Zhengquan, who lacked horses, the opportunity to counterattack north for the first time.
It's just that after Liu Yu's death, after the rebellion of the Young Emperor, when the Southern Dynasty passed into the hands of Emperor Wen Liu Yilong, there were only eighty percent of the family left.
Fortunately, Liu Yilong is also a hard-working person, although his martial arts are not as good as his father, but Wenzhi is still excessive.
Liu Yilong was also a prolific emperor, with nineteen sons, each of whom was strong and fierce, and was called the Nine Heavens, Ten Earths, and Nineteen Demons.
Today's owner of Snake Slashing Mountain Villa, Liu Chang, is the ninth in line, the last of the heavenly demons.
Emperor Wen's eldest son, Liu Shao, for example, is the crown prince, but he has a perverse personality and is not liked by Emperor Wen.
Liu Shao consciously fell out of favor, so he united with the witch Yan Daoyu, and the palace man Wang Parrot tried to curse and kill his biological father.
Wu Gu Xiang was a taboo for the royal family, and after the defeat, Liu Yilong was furious.
Fortunately, Liu Shao was good at sophistry, and threw all the pot on Yan Daoyu's body and helped him escape.
Liu Yilong knew that Liu Shao was not innocent, but he couldn't bear to attack his own son after all.
Unbeknownst to him, Liu Shao did not repent, and still secretly hooked up with Yan Daoyu, so that Liu Yilong finally had the idea of abolishing the prince.
It's just that the heart of a loving father is troubled, and Emperor Wen and his ministers discussed for days, but they still couldn't make up their minds.
When Liu Shao learned of this, he took the lead in attacking the palace, bloodbathed the court, and instigated his subordinates to hack Liu Yilong and a group of close ministers to death, and since then he has been accused of being the culprit.
After Liu Shao became the emperor, he first rebelled against the two demons in the nine heavens and ten earths.
The rebels invaded Jiankang City, and it is said that the culprit sank, the king parrot, and Yan Daoyu burned the fire, in short, none of them saw the whole corpse.
However, the whole country has already announced that the culprit of Daqing has been ambushed, and ordinary people will naturally not be suspicious.
After that, the Southern Song Dynasty fell into a long period of civil strife and weakened its national strength.
Except for Lao Jiu, who fled north, and Liu Jun, the filial piety emperor who finally won, none of the other demons died well.
Now that the culprit has reappeared, it seems that he should have been subdued by the people of his own sect that day, and then rescued by Liu Chang and brought to the north.
But Liu Chang obviously didn't dare to let this evil star come out easily, so he built this stone Buddha and imprisoned the culprit in the Buddha's foot cave, hoping to use the sound of incense to influence this fang.
There is a culprit in the Sword Sect, and the absence of a seat in the Sword Sect among the four fierce slaves seems to be a reasonable setting.
Liu Shao's murderous name not only suppresses the four murderers, but also crowns the world, ancient and modern, and there is no one in the name of the culprit.
Wang Parrot and Yan Daoyu jumped off the eaves one after another, and the former smiled apologetically at the culprit.
"I've been locked up for too long, and it took me some time to get dressed up.
If you are a step late, please forgive me. β
Her voice is still sweet, and her tone is quite girlish,
As long as you don't look closely at her face, she is still a beauty embryo.
The culprit looked very unhappy, and being called out by others was tantamount to making him lose the opportunity to make a domineering opening statement.
This anger can only be vented on the mouthy old man.
"Who are you?
Dare to make a big splash here? β
Han Qi hugged his sword with both fists, and replied politely,
"The old man is one of the four fierce slaves under the seat of the owner of the Snake Mountain Villa, Han Zhu."
The culprit has been locked up in the Buddha's Foot Cave all these years, and he doesn't know anything about the organizational structure of the Snake Slashing Villa.
But when he heard the word "four murders", his eyebrows raised sharply,
"Who are you, and you dare to preface a murderous word?"
He pulled out the matching sword from Liu Chengwu's waist and stabbed it towards the door with his shaking hand!
The sword move seems to come from the sword sect Teng snake potential, but the temperament is very different,
The sword gave up the snake's yin owl, opened and closed wide, arrogant and unreasonable, like a giant python that swallowed the sky, trying to devour everything in its way.
Han Qi hurriedly pushed the wooden frame of the memory to the outside of Zhang Xu, for fear that half of his life's hard work would be affected, and then held the sword in both hands and slashed horizontally, facing the gang wind head-on.
This slash is the inner sword of the unity of mind, and it also has a well-known name-
Slash the snake!
Yes, slash the snake.
The so-called snake cutting in the snake cutting Jianghu record is actually not taken from the snake cutting villa, but is named after Han Qi's own famous skills.
This sword seems to be unremarkable, but it gambled on all of Han Qi's heart, intentions, and cultivation, and slashed at the weakest point of the culprit's sword intent.
The so-called weakness is relative.
The serpent has seven inches, and the python has no seven inches,
The python has a heart with armor, and the python neck has scales,
The snake can be cut lightly, how can the python be bullied?
The two winds intersect and retreat at the touch of a button.
The bun was cut in half, and the silver hair was scattered.
A bloody mouth slashed from the center of his eyebrows to the corners of his lips, gushing with blood,
The mask had already shattered to the ground, and he didn't know how many pieces had been cut into by the sword qi.
The culprit remained unscathed.
He looked up to the sky and laughed wildly, and praised Han Qi,
"Not bad, not bad.
Gan Zhan, Gan Bowu!
I can't imagine that the twelve true monarchs of Xishan are not dead yet!
Snake Slashing Sword!
Well deserved the name!
If you don't leave a way out, you can do it.
It's not easy for you to block my sword.
Let's go. β
The Twelve True Monarchs of Xishan are the twelve sages of the Taoist Jingming Dao headed by Xu Xun.
Xu Xun was as famous as Zhang Daoling in later generations, and was one of the four great heavenly masters of Taoism.
Gan Zhan had already worshiped under Xu Xun during the Taihe period of the Eastern Jin Dynasty, and had lived for more than 150 years to the Taihe of the Northern Wei Dynasty.
Those who are familiar with the family lineage are probably already aware that this old immortal still has more than 70 years of life.
Gan has been a famous astrologer since the beginning of Xia,
Shang took Ganpan as the national teacher, and Zhou Yougande as the star scripture.
During the Qin and Han dynasties, the Gan clan settled in Ganling, watched the stars in seclusion, practiced Qi in the valley, and obtained the secret of longevity.
Cao Cao also once feasted Gan Shi to ask for advice on the recipe for immortality.
Gan Zhan's method of prolonging life is not from his master Xu Xun, but from the family's secret.
In his early years, he had beheaded the big snake of Baqi and realized the mystery of cutting the snake.
Since then, there has been no trace of the rivers and lakes,
It turned out to be hidden in the Snake Slashing Villa, dedicated to the creation of the chronicle of the rivers and lakes.
γγγγγ time to knock on the blackboardγγγγγ
First, summarize some of the knowledge points that appear in this section.
This section mentions B'er's real name, Liu Kun. This Liu Kun is not Liu Kun, isn't he famous? After King Jing of Zhongshan, Liu Kun, the Jin Sikong who continued the Chinese incense after the Jin people crossed to the south in their clothes, still guarded the state and passed on the Chinese incense. is the second son of Liu Yibin, the general of Liu Song Fuguo, Liu Yibin is from the lineage of Liu Yu's younger brother Liu Daolian, King Jing of Changsha, so he is also Liu Chengwu's uncle.
The culprit Liu Shao, like the Demon Slave, is also a treasure material that has not been fully explored. In fact, Liu Shao is also a person who values love and righteousness, drinking at the same table with his big soldiers, and calling him a brother. For the accomplice Wang Parrot, Yan Daoyu was reluctant to stop talking, and even married the little woman who had married once back to the palace in order to protect Wang Parrot. From this point of view, it is not reasonable to call him the culprit.
Liu Song produced several particularly interesting emperors, we said earlier that Xiao Daocheng was the son of heaven in the Song Dynasty, and Liu Zhun was unwilling to enter the emperor's family again. Liu Yifu, the second emperor of Liu Song, liked to role-play, and built a mock market in the palace, where he was dressed up in short clothes and shouted business. The former abolished emperor Liu Ziye is a mage, and he really looks like a mage, and the queen mother is sick, so he doesn't say that it is a ghost...... Liu Yu, the deposed emperor, was a traveler who often left the palace without saying goodbye, embracing nature and letting go of himself. In short, this Song Palace Heavenly Son is a nest of wonders.
Gan Zhan, one of the twelve heavenly monarchs of the West Mountain, his master Xu Xun died in 374, and he died in 569, this longevity is not based on blowing. The life of the Gan family is also true, and the less famous one is Ganling Ganshi in the late Han Dynasty, this person was mentioned once in the biography of Zuo Ci in the Three Kingdoms, who is good at health care and is famous for his longevity. Gan Zhan slashed the snake from the legend of the Daodian, of course, the Daodian did not say that he killed the Yaqi Snake. Qi, Qiya. It also refers to the bifurcation of plants and the bony protrusions of animals. Therefore, the Yaqi snake should refer to a snake with a fleshy membrane on its back or sides, and a bone branch in it. That's right, it's the bat-winged snake that resembles the totem of the Americas. There is no doubt about language, Japanese history is recorded in Chinese. As for why Japan has a totem worship similar to that of the Americas, this is a knowledge point that will only call back when the Yue people cross to the east, and I will not expand on it here.
After clicking on a few characters in this section, the following is a special semantic explanation for the reader "Frog for 10,000 Years". Frog read very seriously, and when I read "Although Chu has three households, the death of Qin will be Chu", I quoted a certain encyclopedia that I have been criticizing. There should not have been any controversy about the correct solution of the "three households". However, there are indeed a few scholars in the academic community who support the view that the "three households" are both Chu and Qu Jingzhao and the three nobles. In ancient times, it was only said by Wei Zhao's family. However, because a well-known scholar in modern times supports this view, almost all relevant entries in the encyclopedia also choose to point to this view. This famous scholar is an academician of the Chinese Academy of Sciences, a "generation of grandmasters" Qian Mu, Qian Lao.
I don't want to challenge Qian Lao's point of view here, in fact, Qian Lao's attitude towards scholarship is very rigorous, but it is limited by the information access channels at that time, as well as the progress of archaeological work, and the lack of more effective evidence.
But those road history experts in an encyclopedia often take quotes out of context, and like to add their own materials, this kind of quotation is better than not quoting. For example, an encyclopedia created the saying that Qu, Jing, and Zhao are the three nobles of the Chu State. Bang Bang Bang! Referring to our previous explanation of the surname Qi, the surname Chu is also general, and it was gradually separated from the Gong clan after the founding of the country. Qu out of Chu Wu Wang, Wu Wang Feng Zi Xiong flawed in Qu, to the fief for the clan called Qu Flaw, Qu appeared in 720 BC. According to the archaeological conclusion of the tomb of Marquis Yi of Zeng, it can be basically determined that Xiong Liang, the son of King Zhao of Chu, belongs to the name of the predecessor emperor, and the surname Zhao appeared around 540 BC. The origin of the Jing clan is not conclusive, but most of the evidence points to the descendants of King Chuping, around 520 BC. In fact, there are many great princes in the Chu State, such as Sun Shuao's Ping clan, Wu Zixu's Wu clan, Jin Shang's Jin clan, and the status and appearance time of the three clans of Qu Jingzhao. After King Chuzhuang, the Zhuang clan was established later, but it was also a big clan. Therefore, not only Qu Jingzhao is the three nobles of Chu's "founding of the country", it is complete nonsense, even if they are said to be three nobles, it depends on the age.
Qian Lao's view of "Qu Yuan's Residence in Northern Han for the Examination of the Three Lu Doctors" is actually quite neutral, first of all, he attacked the academic "mainstream" and analyzed the official position of the three Lu doctors as the special officials who managed the three clans of Qu Jingzhao. The conclusion of his research is that Sanlu is a place name with three households. At that time, the doctors had fiefs, which were a class under the princes, which was about equivalent to the concept of public and waiting (the king of Zhou sealed the prince and the prince, and the princes were divided into ministers, doctors, and scholars), so it was normal to add the place name before the doctor. Chen Guogong and Marquis Langya are common titles, if they are called staff officers, Marquis Xiaoyao is not a serious title. And the official who manages the clan is called the Sanlu doctor, so where should the other princes be placed (this sentence was added by the author and should be clearly marked)?
But Qian Lao also made a small mistake, he said in the article that the place of Sanhu originally belonged to "Yan", which was both business and dense. In 504 B.C., Wu invaded Chu, and Chu went to Yingmig. Qian Lao believes that "Chu Sui was located in his hometown and changed his name to three households." The three households, the three clans of Chu Zhao and Qu Jing. In the short article "Although Chu Three Households Die in Qin, Chu Will Be Distinguished" in the following article, Qian Lao followed this erroneous argument. Let's correct the mistakes first, and then talk about the right and the false.
The name Sanhu appeared earlier than the time when the Chu State moved its capital to Yuyun, so it naturally has nothing to do with the Sangui clan. This place once produced a prominent figure in the Spring and Autumn Period - Fan Li. Fan Li was born in 536 B.C., and Yun Qi was born in three households, when Chu had not yet moved the capital. The word household was rarely used in ancient times to refer to the portal and the clan. "Sayings" said, protect also. "Six Books" cloud, one door is called the household, and the two doors are called the door. This place of Sanhu is the turn of the three kingdoms of Qin, Jin and Chu in the Spring and Autumn Period. In the future, Qin and Chu were the main battlefields, and the descendants of Jin Fan Wuzi (Fan Li) also bred here. The Three Kingdoms are tug-of-war here.
According to "Left Biography":
In the twenty-fifth year of the reign of the Emperor, in the autumn, Qin and Jin invaded Yan, Chu Douke, Qu Yukou, and used the division of Shen Xi to deal with the secrets, and the Qin people passed the analysis, and the Kuma entered and was related to the public opinion, and the secrets were encircled by the merchants.
In the fifth year of Duke Wen, the Qin people entered the country.
These are all the solid evidence of the three kingdoms (three households).
Knowing this, let's look at Qian Lao's "Although Chu Three Households Die in Qin, Chu Will Be Distinguished". Qian Lao said very clearly, he listed the Han and Jin Dynasty's explanations on the three households, and thought that Wei Zhao's support for the three households and the three clans won his heart. As for Su Lin, Chen Zan thinks this is a rhetorical device, and Sima Zhen thinks that this is a place name, and these statements are biased. It also proves that Wei Zhao's statement is actually a niche view, and in the fact that the place name Sanhu has nothing to do with the three ethnic groups, it is even more untenable.
In fact, there are many papers in modern times that support the name of the three households, and there are a lot of them on the Internet, but the author's reputation is not as good as that of Qian. In fact, they all ignore one of the most favorable evidence, and the next is the author's personal performance, showing the transcendent evidence that the author first mentioned.
"Although Chu has three households, the death of Qin will be Chu" This sentence comes from Chu Nangong. Who is this Chu Nangong? Previous academic research did not dig deeply, which is no wonder to Qian Lao. Because at that time, the excavation of the tomb of Marquis Zeng Yi was still in a very preliminary stage. The conclusion of the cultural relics sorting at this stage of the tomb of Marquis Yi tells us several things, Zeng Guo is not only with the country, but also with the south palace. Zeng, Sui, Nan, and Nangong are all from this small country. Suiguo is the destruction of Chu, Chu is good at his clan, and Chu Nangong is the nobleman of Suiguo, and he is the same as Huang (Huang Xie) and Xiang (Xiang Yan) in status. Nan, Huang, and Xiang are not the family surnamed Mi, but they are all very powerful, the surname Nan was the queen of Chu, and Huang Xie also had the power to favor the Chu country. The fall of the country was early, in the Spring and Autumn Period, only the name of the place was left, and the country no longer existed, it is very likely that it was annexed by the country, and then it was destroyed by Chu, so Chu got the land. So Chu went to Yingxi and also Chu Zhaoben and said, this is one thing. So the three households are actually in the fiefdom of the Duke of Chunan. Chu Nangong made a pun on his fiefdom, not only saying that he would always be a Chu person, but also borrowing literary rhetoric to show a momentum. In fact, Su Lin, Chen Zhan, and Sima Zhensan all have a point. If Qian Lao knew these archaeological knots in later generations and understood the relationship between Yan, Sui, and Chu Nangong, he would probably change his understanding of the word "three households".