Chapter 21 Siyi Monastery Can Crouching Tiger The story of Sanhan starts with willow flowers
learned about the relationship between Qingyun and Chen Daoju, and the happiest person was naturally Xiao Yan,
Now the "strategic alliance" with Qingyun has become more meaningful.
Qingyun, Zu Xuanzhi, is originally a southerner, and he does not exclude helping King Xian of Southern Qi.
It's just that no one knows Chen Daoju's whereabouts now, Qingyun suddenly remembered Gu Caiting, after all, she was the one who provoked Uncle Chen away that day.
In the middle of their mouths, the group returned to the main temple of Lanruo.
Xiao Yan and his party stayed in Siyi Pavilion, while Li Shenjun temporarily lived in Xudao Hall, and the three parties parted ways.
Monk Yuan remembered that the two girls were still worried about them, so he hurriedly took the three righteous brothers to speed up and ran to the empty hall.
Sure enough, there were still lights in the meditation room where the two girls lived, Qingyun rushed to push the door in, and without waiting for the other party to speak, he first asked Gu Caiting about Chen Daoju's situation that day.
Gu Caiting clarified vigorously that he was just a messenger, how could he know Chen Daoju's movements?
After all, only Qingyun was hot in this matter, and the others had already begun to talk about a chaotic battle just now.
Qingyun couldn't find a chance to interject anymore, so he had to give up.
The Yuan monk on the side spat and splattered, praising the seamless combination of swords, axes and swords.
As soon as the conversation changed, he said how Mr. Worm II retreated from the group with a sword,
Let's talk about Xiao Yan, who is in the Southern Qi Dynasty, wants to welcome the King of Jingling, and the matter involves the secret of Qi Gaozu.
Listen to those two little girls, and they keep tsking.
In the end, it was the gourd that complained,
"Second brother, why don't you use Ye Hu Bullet?"
Yuan Fa Seng and Liu Ying didn't know what this Ye Hu bomb was, and Zu Xuanzhi inevitably explained that he had his lips and tongue in vain.
And then only to the gourd pavilion road,
"The other party was the number one swordsman in the world back then.
Whether it can hurt him or not is secondary.
If this bullet is thrown out, it will be a mortal enemy!
Even if we can pass this level today, if Master knows about it in the future, he will 'clean up the portal'. β
Gu Caiting stuck out his tongue and choked back, "Then what now?" β
"Tomorrow I'm going to go to Taimur Mountain once to meet with Kou Guanyun, the Heavenly Master of the Northern Sect.
You can ask him about the whereabouts of the tutor.
If his old man's home happens to be nearby, then there is still a chance. β
Yuan Dharma monk also patted his braincase,
"Well, I'll go to find out that Li Shenjun's hole card tomorrow, maybe it can also be of some help."
Other people couldn't think of a better idea at this time, Liu Ying knew that Kou Guanyun was a generation of swordsmanship, so he must have to go to visit the second brother.
The two little girls also wanted to find a chance to see the scenery of the Tai Room and coax them together.
Qingyun was the only one left, and he couldn't bear to see his eldest brother walking alone, so he didn't follow the trend and stand in line.
The next day, everyone didn't get up too early, especially the Yuan monk, and when he had enough spirits, he set off early.
Qingyun followed his eldest brother to the hall and was just in time for the Brahmin master to give a lecture.
Okay! It's another lecture.
But since they are called believers, at the right time, out of politeness, they cannot but listen to them.
The two of them looked for a futon and sat down, but they didn't see Li Shenjun, so they could only pretend to listen to the brahmin master's lecture.
Qingyun listened for a while, don't you say, this is not all boring scriptures,
It's all about the epic ancient past, but it's not fun.
Of course, these stories are all centered on Rongzhou, which is now the body poison.
In the words of the Brahmin masters, body poison is a contemptuous term given to them by the Chinese people, and the believers are generally called Tianzhu.
The two words have the same origin, but the transliteration has its own positive and negative.
The Tianzhu people are centered on Mount Meru in Rongzhou, and are divided into four states in the world.
Looking at the big country in the east, the trade route in the west, the mountains in the north, and the arbor in the south.
Of course, in later generations, it was translated into Dongsheng Shenzhou, West Niuhe Prefecture, North Juluzhou, and South Ganbu Prefecture, which is also a half-transliterated and semi-transliterated saying.
This Dongsheng Shenzhou is an example of the Shenzhou of Kunlun Chi County, and the translation is accurate.
At the beginning of antiquity, the sacrifices of God and Me were transformed into all things,
Oral Brahmin, representing wisdom and transmitting oracles, is equivalent to the Central Plains scholar clan ministers are high;
Hand Kshatriya, the main conquest, hold the authority, such as the general Zuo Baiyi;
The legs are all landlords and wealthy merchants, such as the Chinese Hanmen;
footed Sudras, e.g. ant people;
As for those who are not naturalized, slaves and servants, they are all untouchables.
In fact, the distinction between these scholars and classes was also very strict in China during the Wei and Jin dynasties, so it is not difficult for the believers in the Central Plains to understand.
The so-called ancient oracle is actually just to give this unequal system a predetermined name.
However, understanding is understanding, Qingyun's growth environment is indisputable, and he is very dismissive of the red tape between those classes.
So, I was a little distracted when I heard the second half of this.
Fortunately, the Brahmin master didn't plan to speak for a long time, anyway, the preaching in this temple is a flowing seat, and he has to come forward to preach to the believers every day, and it is difficult to explain it thoroughly if he is greedy.
When the believers dispersed, Qingyun woke up the monk Yuan, and went to the meditation room in the backyard to find Li Shenjun.
Li Shenjun has a good background, and he is also generous, and he has chartered a single room here, which is very elegant.
The two of them opened the door and exchanged a few words, and Qingyun caught a glimpse of Li Shenjun holding a roster in his hand, which was densely filled with names.
At the top of the page, there was the word Xiao Yan, Qingyun became interested for a while, and asked casually,
"What is Brother Li studying?"
Li Shenjun also had no intention of concealing it, and spread out the booklet,
"I asked for a list of people who stayed in the Siyi Pavilion from Datong, and I wanted to try my luck.
If there are some noble people hidden in it, I don't know if they can help me wait to go up the mountain. β
Hearing this, the Yuan monk also hurriedly came over, and the three of them studied the roster with relish.
There are many names on the roster that have been crossed out, presumably leaving the temple, but the remaining list is still very long:
Prince Ma Yishu of Gaochang Kingdom
The novice nuns of the Rouran Kingdom were depressed
The Wa Kingdom of Soga Goryeo
Prince of Silla Guji Daeji
Fusang traveling monk Huishen
Baekje Woo Text
Gaoche country Dalian Xizu
Eastern departure bhikshuni Xu Topaz
Qiu Chi Guo Yang Shaoxian bhikshuni Yang Wei
Funan Willow Heart Dance
The supreme monk of Panpan country
Sulu of the Gaya Kingdom
The country of Viqian does not destroy the monks
Iboguo Liu Bijindo
Tuyuhun Murong Holy Child
Pangu Si Xuan Mengge
Written at the end, it is the Nanqi group: Xiao Yan, Xi Xianwen, Xiao Yunchang, Taishi Shuming, Chu Wanchun.
"What can this list be for?"
Monk Yuan frowned, shook his head, and was really a little impatient to read the unfamiliar and awkward names.
Li Shenjun shook his head, and he knocked a few times on the name Yang Wei with his knuckles,
"Yang Wei, well, Yang Wei, could it be her?
I need to look at this person again.
I'll come back to you when there's news. What does the little dragon king think? β
Monk Yuan didn't know if he was distracted by the long list, his face was full of tiredness, and he looked absent-minded.
just politely talked to Li Shenjun a few more words, and then pulled Qingyun to leave.
"Big brother, why are you in such a hurry?"
"Don't make noise! Don't be noisy!
Let me carry it, Yang Shaoxian, Yang Wei, Liu Xinwu, supreme monk......
Quick, go, I'll forget about it later! β
What are you doing with this?
I really can't see that the eldest brother still has this unique skill, and in such a short time, he memorized the entire list?
When the monk returned to the meditation room, he took the paper and ink, and did not take the pen, for fear of spending time on the ink and forgetting the list.
I saw him waving the ink strip, ten lines down, turning his wrist like flying, transcribing a copy of what he had memorized in his heart, and handing it to Qingyun for inspection.
Qingyun desperately recalled the characters that flashed in front of him, estimating that they were similar to his impression, so he nodded affirmatively to his eldest brother.
Only then did the Yuan monk let out a long breath.
"Big brother, what the hell are you doing with this?"
"You, have you forgotten that we have more than one mission here?
Have you forgotten about Prince Cha's fellow party?
Most of the external forces that colluded with the prince settled in the Siyi Pavilion.
Wouldn't it be much more convenient to have this list?
When the second brother and they come back, we will study who should start with the investigation.
Both of these things have to be done, and we can't break through the back mountain for a while, and we can't just be idle. β
When Qingyun heard this, he was greatly impressed:
Oh, big brother is big brother, why didn't I think of it just now?
When Zu Yuzhi and the others came back, the news they brought was not good, but it was not too bad.
Mr. Huayang did come here before, but at this time he had already entered Shu.
However, he has an important agreement with Qi Wudao in the view, and after half a month, he should return to Songshan again.
Yuan Fa Monk was not in a hurry after hearing this, although the two tasks assigned by King Wei were urgent, there was no need to fight for the ten days and a half months.
Now that you have the information of the Siyi Pavilion, it is better to change the direction first.
He took out the list he had copied from Li Shenjun and asked everyone what they thought.
Everyone unanimously agreed that those forces that were absolutely friendly with Wei and were very weak should be eliminated first.
As a result, the names on the list were rejected one by one, and in the end, only Gaoche, Rouran, Tuyuhun, Nanqi, and four countries remained.
Liu Ying looked at it carefully and said,
"Originally, Rouran was the most suspicious, but there was only one woman from Rouran in the Siyi Pavilion, so I don't think there should be any problems. Why don't you get rid of Rouran too? β
Gu Caiting was not happy when he heard this, "What, look down on women?" β
Although her mouth was full of anger, she made a gesture of scratching under her hand.
Liu Ying knew the temper of the fourth sister, and was busy coaxing each other, so the multiple-choice question of A, B, C, and D removed an alternative.
"Nanqi doesn't seem to be very likely.
I heard that Yuan Sui's original plan was to flee to Pingcheng and support his forces, most of which were still in the north.
And we also know the purpose of Xiao Yan and his entourage, if they also reported that they had the intention of befriending the prince, they would definitely not have come to Songshan today, let alone bring so many people and put on such a big show. β
Qingyun's analysis seems to be very reasonable.
The crowd whispered for a moment, and finally unanimously agreed.
"That's that muddy, it's that muddy, let's take it!"
Yin Seke was actually not interested in these things, so he didn't want this boring meeting to drag on too long, so he took the initiative to push everyone to make a quick decision.
"No, Tuyuhun can't."
Yuan Dharma monk seems to have made a decision at this time,
"They have no incentive to collude with the prince.
The Tuyuhun tribe includes three Xianbei tribes, Murong, Bald and Duan.
Although the Murong tribe is the strongest in the local area, the bald hair clan is a side branch of Tuoba, and Murong has always been very jealous of them.
King Wei has a long-term vision and believes that the Murong clan is a force worth wooing.
Therefore, the king of Wei urged Murong and Duan to marry, and encouraged the bald clan to move from Qiang to Tibet in the mountains outside the mountains, where they opened up a new territory.
The country of Shanpo in the mountains outside the mountains believes in Buddhism and is not warlike.
However, because of the frequent threat from the pagan forces from the Bada Sect, it is very welcome to the bald tribes who also worship Buddhism and the Dharma and can fight well.
King Wei's current policy is very beneficial to the Murong clan, and with the prince's knowledge, I am afraid that he will not be able to give a better plan.
Even if he could agree to Murong Qiang's entry into the customs, Murong Qiang would be worried that Bald Qiang would take advantage of their internal relocation to occupy their original territory.
Therefore, they will definitely not make a move that is unfavorable to King Wei now. β
At that time, the tribes outside the Guan, the Qiang, Di, and Ba ethnic groups were all different according to their regions and lifestyles.
In the Tuyuhun Xianbeihai area, the shepherd tribes that settled in the high-altitude areas were called Qiang people, and the farming tribes living in the valley basin were called Di people.
Among them, I can't understand the natural cuteness of Yin Seke for a while, and I can't help but get entangled in the rhetoric of the Yuan monk.
Yuan Fa Seng can only roughly explain the history of dozens of Xiongnu renamed Xianbei after Dou Xian defeated the Xiongnu, as well as the origin of the name Xianbei.
The Xiongnu are also multi-tribe mixed, and the nomadic Han of Zuting Kunlun are called the Xiongnu.
Therefore, the Qiang people divided by region, Donghu were all attached to the Xiongnu Xianbei, but the alliance leaders who followed were different.
The Ba and Di people, who settled in farming, were more influenced by the Huaxia people, who were also agricultural civilizations.
Yin Seke seemed to be very interested in listening to the story, and kept asking questions.
The little dragon king was in a hurry, and there was still something to talk about, so he hurriedly prevaricated,
"I only know so much about pushing the ancients, far less detailed than King Wei, who has read poetry and books.
I heard that King Wei once discussed the ancient with his fifth brother, why don't you ask him.
That, let's find this Dalian ancestor to get close to first, what do you think? β
Although the little dragon king said this casually, Yin Seke was energetic, and saw that everyone had no objection to the last name left on the list.
Yin Seke couldn't wait to pester Qingyun and continue to tell the story.
The two meditation rooms prepared for them by the Empty Hall were adjacent to each other and shared the same roof.
Yin Seke didn't feel sleepy at this time, and he didn't care about the sparse crowds at night, so he pulled Qingyun to chat by the corridor railing.
Where is Qingyun's belly full of stories?
He hasn't finished digesting the concepts that King Wei talked about last time.
Besides, King Wei just pointed out some noun concepts, and did not string them together with stories.
If he preached the same dryly, it really made Qingyun a little embarrassed.
However, Qingyun, this kid is clever, and with a slight turn in his brain, he remembered that the Qing's version of the secret of Qin's assassination left by his ancestor came.
The version of Qing's first-person memoir is much more detailed and exciting than the "National Policy" version.
At this time, Yin Se was naturally fascinated by it.
When it came to Qingke's death, the destruction of the Feng family, and the death of Ji Ji with pregnancy, Xiao Nizi had already gone deep into the play, crying like a tearful person, and couldn't stop at all, choking and urging Qingyun to continue.
Fortunately, the part of Qingyun in Gao's continuation has also been read, so he continued to talk about Gao's gradual departure from Chi Bo, and Ji Ji went all the way east to the shore of the Bohai Sea, Gao's fiefdom.
Although Feng is a river uncle, he has never seen the sea.
For them, the Yellow River is the most magnificent hydrological spectacle.
But seeing the boundless sea with his own eyes, Chi Bo sighed with admiration, feeling that the past knowledge was like a frog in a well, and he didn't know that the water body between heaven and earth could be majestic, and he really didn't know what the depths of the ruins looked like.
Gao gradually left the Feng family and left the manuscript to Feng Chi, so he said that there was something important to do and returned to Yandi.
The following notes are actually written by Feng, and of course, these details have been made by Qingyun in a technical way.
At that time, the various ethnic groups lived together on the shore of the Bohai Sea, and there was no very clear concept of the territory of the city-state.
The farmers who live here are mainly the people of Jizi and the descendants of the Gao family.
The Fuyu, Sushen, Zhan and the imported Wuyue people are all self-formed tribes scattered in the mountains and seas, or nomadic herding, or fishing and hunting, or cave dwelling.
These tribes struggled to make ends meet, and naturally they often came to the farming villages to beg for some "life" because of their embarrassment.
On this day, Gao's village was attacked by the king of Buyeo again, and both Ji and Feng Chi were taken captive.
When the king of Buyeo saw that Ji was pregnant and had a good understanding of writing with Feng Chi, he did not embarrass them.
Instead, they were left to teach the Central Plains script in the tribes, farming, irrigation, and livestock storage techniques.
It turns out that this Buyeo tribe, with the same ancestor and origin as the Wu people, are all from the ancient Youyu clan and after the emperor Shun.
The surnames of Fu Yu and Wu Yu are interoperable in ancient hieroglyphs, and the origin of the words comes from the totem of arrows.
(Author's note: Regarding the legend of Taber, there will be decryption later, don't be impatient.) οΌ
At that time, the northern Buyeo tribe had not yet broken away from the living habits of the tribal group, but they had also come into contact with many Wuyue foreign people who lived in the southern part of the Minzi country, and knew that the ancient Buyeo tribe who had migrated to the south had accepted the agricultural civilization and lived a prosperous life.
At that time, the Buyeo Golden Frog King had always had the intention of changing his clan.
They also captivated many Yan and Jizi people, but even in the Central Plains, the overall literacy rate of the common people was not high, and the civilians in the wasteland who were taken captive naturally did not receive much education, and once they left the land, they were assimilated by the tribe and could only be reduced to slavery.
At this time, seeing Yi Ji and Feng Chi, the Golden Frog King really picked up the baby, how could he not be entrusted with a heavy task?
For the kindness of the Golden Frog King, the Feng brothers and sisters naturally know how to be grateful.
Water conservancy and farming are familiar to Feng Chi, and the old Feng family is doing this.
She also did her best to hold her pregnant belly and teach the Central Plains script to her people.
When it comes to the word "θ" in their names, most of the Buyeong people can't understand it.
Because there are no willows in this area, they can't understand what kind of existence willow flowers are.
But they could see the living girl in front of them, and since such a beautiful woman used it as her name, the willow flower must be extremely beautiful.
In this way, the nickname of Mrs. Liuhua spread.
It didn't take long for Mrs. Liuhua to give birth to a baby boy in the Buyeo tribe and named him Jumeng.
Zhu, Guyun pine and cypress ("Shuowen" Zhu, red heart wood, pine and cypress), Meng, take the meaning of Fangsheng.
At that time, the most influential family of the Zhou people in the land outside Yan was the Bohai Gao family, and Mrs. Liuhua was also taken captive from the Gao family's village, so this child naturally followed the Gao family.
Mrs. Liuhua didn't want to disclose the child's background and let him bear the grievances and choices of the previous generation, so she didn't deliberately correct it.
A generation of heroes and heroes Gao Zhumeng was born in this way.
Under the management of this brother and sister, the Feng family has gradually become a big family comparable to the Gao family in Yanwai, and it has been more than 400 years since then.
At this point in the story, it is finally a happy ending.
Yin Seke was actually tired of listening to it for a long time, and sat at the bottom of the stairs at this time, pillowed his head on Qingyun's shoulder, and moved his mouth in satisfaction, not knowing whether he was awake or already asleep.
Qingyun shook her body slightly, and saw that her eyes were not open, for fear of waking her up, so she didn't dare to make any more movements, and still straightened her body.
It was almost early in the morning, the moon was over the curtain, and the men's room was already snoring.
But across the wall, there is a sleepless man.
Yin Seke dragged Qingyun to tell the story, Caiting didn't care about it, but she couldn't sleep when she was lying on the bed alone.
After a while, she put on her clothes like a ghost and eavesdropped by the window, just in time for Qing Ke to finish the section on assassinating Qin and talk about Gao Zhumeng's life experience.
Her ancestors went to Samhan, and of course they knew that this Gao Jumeng was the first heavenly king of Goguryeo, the largest tribe outside the Guanwai, so they were also interested.
It wasn't until there was silence outside, and seeing that Yin Se hadn't returned to the room yet, he clicked the window paper with the tip of his tongue and secretly looked.
Seeing the pair of backs snuggling up to each other under the moon, her eyelashes trembled in shock, her eyes seemed to be stung by the rolled up window paper, and she suddenly felt sore, and tears couldn't stop rolling down.
Qingyun's eyeballs were bloodshot.
But he is not the worst, Caiting's eyes have been completely red and swollen for some reason, so he simply hid in the room and did not come out to see people.
Yin Se, who also stayed up all night, was full of energy.
The eldest brother wiped his bald head, and the second brother and the third brother looked at each other, they couldn't understand what was going on.
In the current situation, should we care about our younger brothers and sisters, or pretend to be confused, or pretend to be confused?
"Hey, dusk. Last time you said you helped your eldest brother make a tooth cleaning artifact? β
Yuan Fa Monk was the first to start changing the topic, with an expression on his face that Lao Tzu didn't know anything, as if he was innocent, and he was a little underwhelmed.
"Oh! Right! Right! I'll get it! β
Zu Yuzhi rubbed for a long time, and took out a double thick bamboo pipe from the room.
The upper end of the bamboo pipe is only one finger thick, and the top is pierced with a mane.
Inserting a small windmill-like wheel at the end of the lower half of the bamboo pipe into the running water, the wooden wheel immediately rotated rapidly.
With a slight squeak, the head with a mane at the other end rotated, and from time to time, water seeped out from the small hole at the bottom of the mane.
The monk snatched it up, sprinkled some salt on his mane, and poked it into his mouth, squeezing out from his nose the moans that usually come out after extreme satisfaction.
Liu Ying saw it on the side, hurriedly threw away the bamboo brush in his hand, and pestered him to help him make one.
Since the Qin Dynasty, the people of the Central Plains have invented tooth cleaning tools, and the shy Kuhaha ethnic group can solve the problem with willow branches.
However, the court nobles used bronze pipe plugs or bone brush handles to wear bristles, and later gradually switched to bamboo and wood.
Particular people will also use some coarse salt and spices when cleaning their teeth, but because they are not lubricated enough, this cleaning is not a very comfortable thing after all.
However, this artifact that can automatically rotate to deliver water is much more comfortable to use, compared to the broken brushes used before, it is simply a secret treasure of the fairy family!
The three of them immediately grabbed one place, and Qingyun, who was red-eyed on the side, was ignored like this.
Of course, ignoring it is usually mutual.
Yin Seke's beautiful eyes were not attracted by the farce of the three living treasures at all, and looked at the silly boy who had stayed up all night for her with concern.
Qingyun, on the other hand, was worried about whether the fourth sister was really okay and wanted to visit, but she was afraid of disturbing her purity, so she hesitated to pace back and forth under the corridor.
Youth is the age when you face countless choices, but you don't know how to choose.
hesitated, patrolled, wrinkled, bloomed green silk, or, thanked the top door.
Monk Yuan sneezed heavily, squirting the postmodern artifact out of his mouth, frowning and twisting his nose.
Hey, it's a cool autumn!
γγγγγ time to knock on the blackboardγγγγγ
The author is really verbose, the list of monks in the Siyi Pavilion has to be written out one by one, and the list is so long!
Ahh
The conscience of heaven and earth, that list is the essence of several times the length of the list, in order to avoid too many historical materials interspersed with affect the progress of the plot, the remaining names are bigger than the other, the stories behind them are more exciting than the other, and there is no waste character. You said to use Baidu preview? That's at most half of it.,The novel that stops at Baidu Encyclopedia is not what the author wants to express.γ The author hopes to take all the officials to experience the joy of research.
First of all, let's talk about Pangea.
Before I talk about Pangea, I need to criticize the Western view of history again. The so-called New World, the Americas and Australia, is a very Western perspective. Not to mention that the Native Americans are, the Austronesians (Vietnamese) immigrated to Australia in large numbers 5,000 years ago (this is the official Australian version). Even for Europeans, it was not Columbus who first interacted with the Americas, but the Vikings. As early as the ninth century, there were already Viking settlements in present-day Canada.
The so-called most significant species transmission event in the history of the world, the Columbus Exchange, is a general term for the process of species exchange between the old and new worlds, which lasted for hundreds of years, and was not something that Columbus could have done with a boatload of people. The exchange of species between the Old and New Worlds did not begin with Columbus's discovery of America. This is true in the Americas, let alone Australia. Australia's Cape York Peninsula was connected to Indonesia's Far Eastern Island of New Guinea in ancient times, and even today, the Great Barrier Reef is dotted with coral islands. From the Asian continent to Australia, you don't need a lot of advanced nautical technical support. What's more, China could have sent tens of thousands of ocean-going troops as early as 200 A.D. (Sun Quan, the northern union of Sun Quanhailu, once sent more than 10,000 soldiers and horses at one time, carrying a number of gold treasures and treasures).
After talking about the question of possibility, we have to ask, are there any written historical materials that prove China's early understanding of Australia?
The Western Han Dynasty Dongfang Shuo's "Divine Strange Sutra" cloud: there are Xuanzhou in the southeast sea, there is a warm lake in the continent, and the rays are alive. It is eight feet long, and it is suitable for summer and cold. There is a stone lake in the north, and its water is always red.
In the middle of the southeast sea, warm water produces two-meter-long rays, and there are pink lakes, what is this place?
At this time, some officials were already furious and took the case! Coaxing people with just one "Divine Sutra"? Don't panic, don't panic, such an unkind thing, that's naturally not the author's style.
It was mentioned in the official history "Book of Liang" that during the Three Kingdoms period, Zhu Ying of Wu State, Kang Tai sent an envoy to Nanyang, and he passed through hundreds of countries. Although Kang Tai's "Wu Shi Foreign Records" has been lost, the "Book of Liang" still has relevant records of more than 20 countries.
It is mentioned that the eastern boundary of Funan is the big rising sea, there are continents in the sea, there are thin countries on the continent, and there are five continents in the east of the country. Returning to the east to the sea for more than 1,000 miles, to the natural continent. There is a tree on it to make a fire, and the people on the left side of the continent peel off its skin, spin it to make cloth, and it is extremely many feet to think that it is a hand towel, which is no different from the burnt linen and the color is slightly blue and black; If there is a small dirt, it will be thrown into the fire, and it will be more refined. or as a lamp, and use it without knowing the end.
In the Book of Liang, there is no other mention of the so-called Java in later generations, so this Zhubo country should be the Jawa Island known as Japo, Du Po, and Du Bo. In "Art and Literature Gathering, Volume 80", he once quoted a paragraph from the book "Xuanzhong Ji": There are Yanshan Yan in the south, in the east of Funan, in the north of Jiaying country, and in the west of Zhubo country.
Funan, which is now Thailand, is confirmed by both sides, which are basically consistent with the concept of Zhubo, that is, Jawa Island.
So let's go on, there are five large islands (continents) to the east of the Bo Kingdom, and if you look at the map, Luzon is about the same, and New Guinea can't escape. Thousands of miles to the east, there is a primitive (natural) continent. It is said that there is a kind of fire tree clouds on it, although it is too mythical, but it may be related to the alias of the "Xuan" state mentioned in the "Divine Strange Sutra". Xuan, Huo Sheng also.
Of course, even if we put aside the name of Xuanzhou, we only follow the text "five islands east of Java, and then thousands of miles east of the original ecological continent" as a reference. What is this about today's Australia? Or what about Australia? Or is it some other beautiful country with pink lakes?
At this time, the author has heard someone roaring, what about Pangea? What about the Pangu country that you said you want to talk about? Don't worry, we'll have another time.