The five rode side by side, and Princess Anfeng was naturally safely picked up by Yang Dayan.

"Third brother, it doesn't matter if you're injured, right?"

"It's okay!

The fake drama must also be real, and it is too unreasonable to kill the palace without even shedding a drop of blood.

The little princess was very measured with her sword.

That sword, tsk, if I had the chance, I'd really like to take it again. ”

Qingyun asked about the eldest brother again,

The second daughter was fast-talking, and she had already chattered about King Anfeng's invitation to Yuan Fa Seng and Liu Ying, and planned to rob the palace so that they could go undercover with Lan Ruo.

In order to avoid suspicion, the eldest brother Yuan monk has already gone to Lanruo Temple to make arrangements.

Songshan,

The reason why I can sit in the C position of Wuyue is that it is also the ancestral court of China, and it is the territory of the Youcheng clan, the mother family of the Yellow Emperor in the past.

And the fiefdom Xuanyuan (that is, the origin of the Yellow Emperor Xuanyuan) after the Yellow Emperor's Yuan service, the so-called land of Xuanyuan Xuanyuan in the "Warring States Policy" is under the Shuanglong Hill at the western foot of Songshan Mountain.

China's first hereditary emperor, Xia Houqi, was also born in Songshan.

Xia Houqi's father, Xia Houyu, and his wife were originally nine-tailed fox girls.

But Emperor Yu traveled the world, and it was rare to be lucky.

When the river was dredging and controlling the water, he fell in love with Yao Ji, the goddess of Wushan, a direct descendant of the Yellow Emperor with noble blood, and it was passed on as a good story.

When Di Yu returned to the Yellow River Valley a few years later, Nujiao was already pregnant.

Emperor Yu disembowels and takes the child, which is Xia Houqi.

I don't know what the reason is for Emperor Yu in this life, and he has no other heirs.

When he was dying, he wanted to be a virtuous minister.

As a result, Xia Houqi got the news in advance, and communicated with some tribal patriarchs and took the lead in attacking.

Emperor Yuxue, Bo Yi Fu Xu, Xia Houqi became the first hereditary king of China.

Taishi Gong said: "Yu collapsed, although it is beneficial, the benefit of Zuo Yu is shallow, and the world has not been negotiated."

Therefore, the princes all went to benefit and started the court, saying, 'The son of my emperor Yu is also'.

So Qi Sui is the position of the Son of Heaven, and it is for the Emperor of Xiahou. ”

It is the beautification of this historical fact.

Yao Shunyu's Zen concession is an official "repair" of the official history to show the orthodoxy of Wang Gang.

The undercurrents recorded in the "Bamboo Book" are not known.

It's just that when Cao Pi usurped the Han Dynasty, he sighed with emotion:

"I know about Shunyu." , Fang shows the secret skills of the emperors of the past dynasties.

Yan, Huang, Yao and Shunyu were originally born in the middle and upper reaches of the Yellow River.

It wasn't until Emperor Qi ascended the throne that Xia and Hua were officially separated from geography.

It also opened the dual-core history of Chang'an Luoyang and Huayue Songyue, which lasted for thousands of years in the Central Plains.

Songshan is actually two mountains, one is the too room, the other is the small room,

The legend was incarnated by Nujiao and her sister Ji Jiao.

It is said that the sisters were born in the nine-tailed fox clan.

Most of the women who were rumored to be foxes in ancient times were noblewomen who were extremely famous, but had some problems in their life style, such as Xia Houyi (the author's case: There is a poor Yi usurping the king of Xia, taking the country as his clan. It is the honorific title of King Xia, so it is called Xia Houyi. Hou Yi and Chang'e's husband Dayi are two people. Xuanfei (Chunhu), the wife of Shang Wangshou, Daji.

The female sisters are also rumored to be foxes, I don't know if this is related to the strange thing of living alone and getting pregnant and giving birth to a child.

However, the beauty of Songyue Mountain is so beautiful that it really does not lose to the girl, and it is no wonder that future generations have this pinnacle.

Taimur Mountain is not only the birthplace of Emperor Qi, but also naturally became the temple of the third dynasty of Xia Shang Dynasty, so Yun Tai Room.

The fundamental belief of China is to respect the "prince of heaven and earth".

Therefore, the temples of foreign religions will never dare to compete with the Taimiao for territory.

So the scene of the Buddhist temple on the outskirts of Luoyang had to be on Shaomu Mountain.

At this time, there are few rooms, from the foot of the mountain to the top of the mountain, large and small temples, temples, caves, and nunnery.

Many have not had time to come up with names, so they are called Lan Ruo.

The largest official temple under the Motianling Ridge was built by the order of Yuan Hong, the son of Wei Tianzi today.

Although this temple is not completed, the tower is wide and magnificent.

The main temple of Lanruo is also divided into four gardens, monk's garden, animal garden, Tallinn and four Yi pavilions.

The layout of the Beast Garden, Tallinn, and Siyi Pavilion is slightly the same as that of Baode Temple, and the front hall of the Monk's Garden is divided into four halls.

The first seat of the earth hall is the famous monk Buddha Batoro of East Tianzhu, the Han number Buddha sage, who once explained the scriptures of the "Ten Lands" for the King of Wei, and opened the hall.

The first seat of the hall is a Brahmin who traveled from the country of Bada, and in the Tianzhu faith, only the Brahmin species are qualified to explain the "Bird".

The Brahmin species who came to the Central Plains were very rare, so everyone respectfully called this master Brahmin without a name.

The first seat of Maitreya Hall is the enlightenment of the high monk of Boxi.

The country of Boxi is a group that migrated from Persia to Southern Tianzhu, and originally believed in the fire god Lu Zhuzhen.

Later, under the influence of Tianzhu religion, an intermediate belief evolved - Maitreya.

The first seat of the empty hall is empty, and the name of the law is unique, and it is a descendant of the Qin royal family after that year.

Because of his belief in the first book of the Han Buddhist scriptures, "Forty-two Chapters of the Sutra", he felt the scriptures and realized that the four major ones were empty, so he took the current Dharma name.

On top of the first seat of these four tourists, there is another Taoist unification, Taoist unification, and two unification to manage the whole temple.

This Datong was naturally a Chinese and is said to have been inherited from Nagarjuna Tantra.

Master Nagarjuna not only has a transcendent status in Middle-earth Buddhism, but also a well-known name in the Western Regions.

With his heirs, the abbot, naturally did not fall into the prestige of Middle-earth.

The Taoist Tong Bao Nian is from the bald hair clan, and it can be regarded as a bit of royal blood.

Bao Nian entered the Zhangxiong Kingdom to study the law in his early years, and was enshrined as the Great Dharma King in the mountains outside the mountains, and his qualifications are not shallow.

These six eminent monks are all Dao Gao Delong, and the believers are not limited to the Central Plains.

Therefore, the Siyi Pavilion here is not as deserted as the Baode Temple, and it is crowded with monks from Tianzhu, Dada, Zhengbin, Gaoche, Rouran, Sanhan, Wa and even from Fusang, which is tens of thousands of miles away.

Qingyun and his party entered the temple, thinking that they had arrived at the Buddha country where the high monk Faxian had worshipped.

The correspondent is either high nose and deep eyes, or short bun hair, nothing strange,

I'm afraid that even if I put the big eyes and vertical eyes, the pair of living Paula will not look so dazzling here.

There is a way to worship the mountains and rivers and the wharf, and several people have already changed their clothes, said that they are believers, and brought gifts to visit the unification by name.

Engaging in such a big battle, of course, is to lure the eldest brother out.

Otherwise, a large temple is like a small city with thousands of believers, where are they going to find people?

These "thin gifts" were actually arranged in advance by King Wei, and they had already been sent to bear on the back of the horse.

King Wei believes in Buddhism, and several senior monks of this Lanruo Temple have been appointed and dismissed by him, and how can the gifts prepared not be "to his liking"?

The great unity sees these many robes, and the cloth, and the fine paper and ink, and the sandalwood,

Of course, there are also some yellow, white and vermilion "A plug vulgar things",

I already knew in my heart that these distinguished guests had an extraordinary background, and immediately ordered four senior monks to welcome the distinguished guests.

Datong heard that Qingyun and others wanted to worship the Buddha in the temple, so he was naturally happy.

It's just that they are Chinese, and they can't enter the Siyi Hall according to the law, so they need to choose one of the four halls of the monastery to practice.

At that time, Buddhism was also a young religion, and there were great differences in doctrines, canons, worship of the main gods, and even religious norms.

The Buddha called Brahmins a layman;

Brahmins say that Maitreya the Messiah is more crooked;

Juefa also pointed out that the "Forty-two Chapters Sutra" is a pseudo-canon;

He said that the "Forty-two Chapters Sutra" spread in Middle-earth more than 400 years ago, and he is the ancestor of all scriptures, and "Ten Lands" can be regarded as a younger generation.

Four people quoted scriptures,

This is about the noble race, the ancient oracle,

The one who said that the Buddha was enlightened,

Another talk about Maitreya's Pure Land, purifying all sentient beings,

and then to the reincarnation of cause and effect, six realms and ten places,

All of them are gushing and justifiable.

Qingyun and the others didn't have much interest in Buddhism in the first place, and they all smiled bitterly when they made such a fuss.

A few people looked around, but they didn't see the Yuan monk, and they didn't know how to end up, but Caiting jumped out first.

She pointed to the empty master and said,

"Since the "Forty-two Chapters Sutra" is the first classic of internal transmission, we are dull, so let's learn it from the beginning."

In fact, this lady just had a "good impression" of the empty and empty legal name, and felt that this must be a person with a story, so she chose it first.

Worshipping the Buddha requires respect for personal opinions.

Now that the Tanyue donor has spoken, these Taoist monks are naturally reserved, their faces are happy, and they no longer quarrel.

Datong put his palms together and proclaimed the Buddha's name,

"Since you have decided, the temple will pack up two wings in the empty hall for your relatives to live in temporarily."

"Dear? What pro? None of us want to get married. ”

Cai Ting saw that there were men and women on his side, I was afraid that the great monk would be wrong?

Or, oh, I heard that there is also a Joy Zen in this Buddhist Tantric Outer Path, which worships Vināyaka, isn't it......

"Ugh." The empty master knew that the little girl in front of him wanted to be crooked, so he explained,

"This, the word donor, Sanskrit is called Tan Bo Di, which is now called Tan Yue.

In the early Han Dynasty, it was called Da Yao.

(The author's case: 嚫 Jin Yin Lin, Sanskrit original word antiphon dakkhina, "khin" sound close to "kin")

I taught that the Han Dynasty was introduced from the Western Regions, and the title of Da Yan was more widely used.

If you call too much, you will often be referred to as a pro.

And there are more people who take refuge in Confucianism, thinking that those who are close to them are also.

Calling the nobles who come to the temple is not only more sincere to feel at home, but also secretly in line with the purpose of the monks to take the Three Realms Fire House as their home and become close to each other after taking refuge.

Therefore, the temple has the habit of calling the big benefactor, if there is abruptness, don't be surprised. ”

"Oh, no abruptness, no abruptness.

There was a misunderstanding between the relatives and the master, so don't take it to heart. ”

Under the embarrassment of this eldest lady, she created a contemptuous title, and everyone could only endure it.

When a group of people went to the empty hall with the empty air, they learned that there was still a Taoist in the temple who went out to give lectures and did not show up.

I also learned that his layman was bald, and he went to the mountains outside the mountains to learn the Tao, and he knew it in his heart.

The elder brother has been inherited by the big mudra of the bald family, and he may have some relationship with this system.

Today, he made such a high-profile appearance in the temple, and when the Taoist came back, he would know that if the eldest brother wanted to find it, I am afraid it would not be difficult.

The furnishings of the monk's room are simple, but they are also quiet and elegant.

After a few people traveled for a day and listened to the debate of the first seat of the four halls, they were indeed a little tired, so they settled down with the sound of Zen and had no dreams all night.

On the second day, the five of them should go to pay homage to Master Kongkongkongkong, perform teacher rituals, listen to the scriptures and talk about Zen.

The empty master was kind and kind, and there was no ancestor and saint ancestor shelf, so he beckoned everyone to sit down in his meditation room and began to chat.

Of course, what interests the Pavilion the most is the origin of the master's name.

When the master heard this, he was not surprised, and patiently explained,

"There is a cloud in the "Forty-two Chapters Sutra": 'Familiar with self-thought, the four names in the body are all nothing'.

The husband is famous, the mother of all things, and is the phase;

Nameless, the beginning of heaven and earth, is emptiness.

In the beginning of heaven and earth, the Tao also came out.

Therefore, the beginning of the name of the Tao is the same and has a different name.

Mysterious and mysterious, the door of all wonders. ”

Zu Yuzhi was surprised when he heard this, and hurriedly asked,

"This scripture explained by the master is originally a Taoist scripture."

"Not bad! The Tao seeks the same way, the Buddha seeks the same way, and the different paths lead to the same end, only the name is different.

If there is no name in the thought, there is no difference, and since the words are empty, why should they care?

Using Taoist scriptures to teach Buddhist scriptures does not start from the poor Tao.

If you have the opportunity to meet Tan Luan Taoist and listen to his commentary,

The Tibetan Confucian classics are easy to believe, but they are even more useful to the believers in the Central Plains.

The principles of Buddhism and Taoism are originally the same, so why care who proposed it first? ”

Qingyun also felt that this statement was a little inappropriate, so he asked,

"What is the difference between cultivating the Tao and cultivating the Buddha?"

"Poor Dao has already said just now, the difference is in the name, in the phase.

The gods and Buddhas worshipped are different, the scriptures are different, and the rules are different.

The etiquette is different, the master who worships is different, and the temple that enters is different.

Removing all these appearances, the path mind we pursue is pure, peaceful, compassionate, beautiful, and that's it. ”

Yin Seke kept frowning, and finally couldn't help it at this time,

"The little woman heard that I have a very heavy dispute with the Buddha and the Tao, Taiwu destroys the Buddha, and Wencheng pursues the Tao, since it is general, so what else is there to fight for?"

"The difference is in the phase, and the contention is naturally in the phase.

Fame, status, wealth, and the title of national teacher are all foreign things for cultivation.

However, for preaching, propagating the Dharma, helping believers, and establishing monasteries, it is impossible to jump out of the red dust.

Therefore, there is often no desire, in order to observe its wonder; There is always desire, in order to observe it.

There is a contradiction between the need for practice and Dharma propagation,

So is it important to cross one person in the Qing Dynasty, or is it important to sell one's name and cross ten thousand people?

So far, hundreds of schools of thought have competed with each other, and there has never been a conclusion. ”

Liu Ying, who had not spoken, suddenly spoke.

As soon as he opened his mouth, the question was as sharp as a sword, and he really didn't shy away from it.

"I often hear that Lao Tzu sent a letter to the valley and turned into a Buddha, can the master be able to screen the truth of this theory?"

As soon as these words came out, the other four felt that it was inappropriate.

Isn't that a slap in the face of Buddhism?

Unexpectedly, the master in front of him was not angry at all, but said with a smile,

This argument is not groundless.

Lao Tzu rode a bull out of the Han Valley, one gasification and three clearing.

The legend of the three main gods of the three main gods originated from the Brahmins.

Now Shiva's first incarnation is the Ox.

The countries of Tianzhu worship cattle as gods, do not eat their meat, and chase the ancient history of the wilderness with the name of "Shujiao", and its vulgarity is the cause.

Brahmin gods and Buddhas are like the sands of the Ganges, and the Buddha is only one of them, but the most wonderful.

In ancient times, the various sects had a lot of influence on each other, and the differences between them were, as mentioned before, all in one phase.

Whoever is the canon of the Lord God is right, such a refutation is meaningless.

Taoism Taishang came from Kunlun Shangtian, and the Western Regions Holy Fire Sect came from the shackles of Hu Tian, which were originally two unrelated beliefs.

However, the leader of the Holy Fire Sect, Zarathustra (Zoroaster, also translated as Zarathustra, also translated as Zarathustra, both of them) is also cited by Taoists as the Zhenjun of Lu Pressure Zhenjun Zhen West Kunlun Zhuyue.

Mithra, the reincarnation of the Holy Fire Sect, is cited as the Buddhist Maitreya, and the reincarnation of the spiritual envoy is also quite a lot of believers in the mountains outside the mountain.

Buddhism, Arhats, Heavenly Kings, and several gods and Buddhas were cited as gods by Taoists.

There are many intermingling, but they are all in the same word, and they do not touch the essence of the Tao.

Further, there is also the interplay between the scriptures and teachings of the various religions.

Let's take the poor road law as an example, before the poor road once said that the emptiness and emptiness came from the "Forty-two Chapters of the Sutra", and the four names are empty, which is just one of many interpretations.

The poor road comes from the Later Qin Yao, and the "Diamond Sutra" translated by the Later Qin State Teacher Gu Mozhi clouds, no self, no one, no sentient beings, no longevity, all these four non-phases can also be called the four emptiness.

The "Great Product Prajna Sutra" is based on the emptiness of the law and the law, the inability to be empty, the self-law and the self-law are empty, and the other law and other laws are empty and empty.

Different commentaries on different Buddhist scriptures, why do we need to distinguish between the correct and the false?

However, the most widely spread and influential solution to the theory of the four major emptiness comes from the four-phase theory of water, fire, earth and wind introduced from the Western Regions.

Four phases give birth to heaven and earth, so they are called the four majors.

The four are empty, then the heaven and the earth are empty, and the ten thousand laws are empty, and this solution has been introduced by the foreign Brahmins as the correct theory of heaven and earth.

Taoists often ask which of these different interpretations of the poor Tao is right and which is wrong.

Once you fall into a similar myth, it is a photo.

In fact, no matter which angle you interpret it, it is a wonderful meaning, and in the final analysis, it is empty and empty. ”

"Wonderful! Wonderful! When Qingyun heard this, he patted his thigh, as if he had an epiphany.

Suddenly, the eight eyes on both sides were projected towards him as if they had seen a ghost, and he could only explain with a wry smile,

"I mean, the master's Dharma name is really wonderful.

If you understand the essence of the emptiness of all dharmas, you will be able to understand its meaning.

And for the Taoists who cannot understand it, this unconventional Dharma name can lead them to think dialectically about the empty character and the Dharma until one day they have an epiphany.

The Dharma name itself is a slap in the face. ”

Empty empty laughter,

"It's very close to the Buddha!

To be able to realize the true meaning of the four emptiness in this cup of tea, it is not in vain to come here.

I wonder if other relatives have also gained? ”

Except for Qingyun, except for Yu Zhi, the other three people really couldn't even understand a word.

Although he could understand it, the teachings taught by the master had a profound impact on him, and he already had his own understanding and prejudices about the world, so he just listened to it in his left ear and out in his right ear.

However, he was quite interested in the view that the masters of the empty sky were of the same origin, and knew that this elder did have real talents and real learning.

If we don't read the scriptures to the fullest, how can we summarize the intricacies of the ancient religions?

Therefore, his respect for the master is not weaker than that of Qingyun.

Just when everyone thanked them, got up to say goodbye, and walked to the door of the meditation room, they suddenly sighed, as if they suddenly remembered something.

Eight eyes gathered together, and he was quite embarrassed, and he suddenly defended,

"I listened to the teacher's explanation of the Tao Te Ching before, and I didn't understand the section of 'Hearing more and being poorer, it is better to keep in the middle'.

I didn't understand before, what is wrong with learning more and listening more?

I just listened to the Empty Empty Master's commentary, and suddenly it occurred to me that the focus of this is not on 'hearing more', but on 'keeping in the middle'.

If you don't have opinions, thinking and judgment, hearsay will only blind your earbuds, and it won't necessarily benefit you.

And through one's own heart, even if you see and hear, what you get is your own ability and knowledge.

I finally understand the true meaning at this moment! ”

"The children can be taught!"

This praise is not a Buddhist wit.

But at this time, the empty and kind smile around him seemed to be shrouded in a faint golden halo, like the light of the Buddha, hidden or revealed.

The five of them bowed down together, although they did not kneel, how could the piety in them be misunderstood because of the foreign minister?

"When the teacher talks about Buddhism, he often says,

Taoism talks about dialectic, believing that there are pros and cons to any action, and there are gains and losses.

Therefore, more is not necessarily stronger than inaction, and it is the right way to guide the party according to the situation.

However, it is too difficult to understand the stakes and even more difficult to grasp.

Many people use inaction as an excuse rather than a method, but in fact they do not see the doorway;

Buddhism, on the other hand, emphasizes cause and effect, and uses good results as bait to induce good causes.

The threshold for cultivation is not high, and it is easy to be understood by the public.

However, there are very few masters who can truly understand the true meaning of the Dharma, jump out of cause and effect, know the path of cultivation instead of cultivating results, and dare to go to hell.

This empty and empty is undoubtedly a enlightened guru. ”

It is very difficult to hear the personal teachings of a monk of such a level as Kongkongkong.

Although several people have different understandings, they all feel them more or less.

Therefore, since the meditation room has gone all the way, it is inseparable from the three sentences.

Qingyun heard the emotion of the twilight, and couldn't help teasing,

"Second brother, listening to your tone, it seems that you also have a deep relationship with Buddha?"

"Hey, the master just praised you for your good understanding, why did you forget the truth that all laws are universal?

Although the family teacher cultivates the Tao, he has a knowledge of Buddhist scriptures, and even copied the scriptures himself. ”

"Amitabha, it turns out that Mr. Huayang is also interested in Buddhism. Poor people hear it, and there is honor. ”

The two monks, one in front and one in the back, floated over from the corridor on the left side at some point.

The reason why the word drift is used is because there is no more appropriate word to describe it.

The head of Shamen Ci frowned slightly, his eyes were like Lang Xing, and he was extraordinary.

A bright red robe covers the top of his feet, covering the swing of his lower body when walking, and from a distance, it looks like a red cloud surging and the wind seems to be drifting.

Although the person in the back is covered by most of his body, but a bald head is shiny and shiny, and he can reflect golden light under the sun, except for the Yuan monk, will it be that?

The one in front of the head is probably the Taoist system.

Qingyun naturally couldn't trespass etiquette in front of the master, so he resisted the excitement of seeing his eldest brother again, and didn't rush up to give a bear hug, but just folded his hands and saluted lightly.

Yuan Fa Monk didn't have such a good temperament, and he punched the shoulders of the three righteous brothers.

Although his "big fist" didn't use any mudra heart method, he was at his two arms with strength and bronze flesh and bones, and the expressions of the three younger brothers were as wonderful as the Arhat statues in the temple, raising their eyebrows and glaring and grinning.

But his own mouth is also grinning, not because his hands hurt, but because he is reluctant to give the two charming girls in the back to do the same, so he politely shows his teeth and "smiles",

"Come, let me introduce you first,

This is the bald Ah Wei, the Dharma King of the Shanshan Mountain Shan Po Kingdom, whose legal name is Renqing Chag, or Master Bao Nian. It is the Taoist system of this temple.

…… Master, this is my third brother Liu Ying, who is good at swordsmanship, and his martial arts are probably still above me.

This is my second brother Zu Yuzhi, a disciple of Mr. Huayang, with a strange magic weapon, he is simply a Duobao Daoist.

This is my fourth sister, Gu Caiting, who walks south and north alone, and she is a woman who does not let her eyebrows.

This is my fifth brother, Qingyun, who has a high level of martial arts comprehension and unique swordsmanship.

And this one, this one, should also be a little junior sister of Tanzong, I heard Yuan Yanming say, called, what's it called? ”

》》》》》 time to knock on the blackboard《《《《《

This section will talk about Tu Hu Ling, before we talk about Ran Min and his people.

In ancient times, the emperors and princesses were nicknamed the comments of their lives, but they were not just taken a few words. Wu mourning the king of heaven Ran Min, this Wu mourning king is the name given to Ran Min after the former Yan destroyed Ran Wei, and Ran Wei is Ran Min's self-titled Emperor Ping (recorded in the epitaph). Neither of these terms is a good one. Let's talk about this martial mourning king first, the king of heaven is demoted relative to the emperor. Earlier, we mentioned the Han Dynasty Nie Yi plotted to ambush the Xiongnu's Ma Yi, in this battle, Wuzhou Wei Shi told the Xiongnu Da Dan Yu and was named the king of heaven. Among the clans outside the Guan, the Heavenly King is a tribal leader or something. Ran Min's old employer, Emperor Shi Le, was first called the Great Zhao Heavenly King, and then the emperor. This Heavenly King made Ran Min one level shorter. The word Wu Mourning is to praise Ran Min's martial bravery, and it is Yan Jun's fear from everywhere (谥法: fear from everywhere is called mourning), this book is also appropriate. But although the name of the martial mourning king seems to be shouted loudly today, it is a trick played by King Yan to directly deny the Ran Wei regime. gave a complimented word and demoted to chase the king of heaven, then no one came to cry out for this subordinate title.

Besides, this Emperor Ping is Ran Wei's self-deprecation, but it is a middle sycophancy. "Explanation of the Law": Governance without Peace; The deacons have a system called flat; Huinei has no virtue and is flat; Governance and Qing Province is peaceful; Bu Gang Zhi Ji Ping; Restraining the chaos and peace; Rational and not responsible; Bude Junzheng said Ping; Impermanence is unbiased; Governing the road is like a flat; Don't ask for more; Politics is peaceful; Push the heart to forgiveness and say peace. In short, there are merits and demerits, and merits and demerits are offset by each other, and they can be roughly equalized. However, it is quite rare for the founding king to be deceitful in this dynasty, and it is quite rare for him not to be praised. Founding tyrants such as Helian Bobo and Shile also received praise. Compared with these two times, Ran Min is flat, and the subtext behind it is very profound.

Ran Min and the beggar army have been continuously processed and packaged in modern literary works, and have become the spokespersons of "national heroes". As everyone knows, this beggar army is a homeless mercenary army, without any ethnic attributes. According to the trend of the Wei and Jin dynasties described in Jiang Tong's "Treatise on Migration", I am afraid that among the beggars, there are still more Hu people (poor). For example, the Cheng Han Dynasty, who was the first to establish a country among the Sixteen Kingdoms, was instigated by the Li clan of the Di people to capture the state capital. And Ran Min was originally the adopted grandson of Shi Hu, and changed his name to Shi Min, and there is no historical evidence to prove that he was dissatisfied with changing his surname before becoming emperor. And the severity of his murder is not less than that of the Hu people. The so-called killing of Hu only started from the struggle for the throne, and he did not show any mercy when he raised the butcher's knife of the pro-Jin Chinese clan. Therefore, Ran Min was not highly evaluated in ancient times, and the great Confucian Xie Caibo of the Song Dynasty mentioned Ran Min and Liu Yuan, Liu Cong, Liu Cang, Liu Yao, Shi Le, Shi Hu, Fu Sheng, and Helian Bobo in the "Notes on Secret Zhai", saying that they "are murderers who are rebellious, obscene and cruel, and have no revenge, and disasters do not follow." ”

Due to space limitations, we will elaborate on the cause and effect of Tuhu below.