Chapter 117 Borrowing a knife to kill people is a clever plan to move stones and smash feet against stupidity (II)
"Ganwang, now the situation, I am becoming more and more incomprehensible."
The demon slave let out a long sigh and called out his heroic spirit.
The brahmin was a guest living with this, and he was much more relieved than the demon slave, and he smiled and persuaded,
"Actually, it's not very difficult to understand."
"Oh? I would like to hear about it. β
"There were at least three murderers.
One is mainly active in Waisanzhai, his martial arts may not be top-notch, and his actions are mainly aimed at confusing the public and muddying the waters.
The trajectory of this person's activities seems to be centered on Zhu Liuying.
That person rarely kills twice in one day, and the only one involved Feng Sanniang's death.
That night, Feng Sanniang may have witnessed the first murder, knew the identity of the murderer, and wanted to go to heaven to report the news, but was intercepted and killed by the killer No. 2.
Killer No. 2 is the master of the masters, and the two Tiannu, Feng Sanniang, are Benzi's death, all of which are done by him.
This person may be hidden among the defeated soldiers of the Snake Slayer Villa, or among the Ben people.
According to our previous inference, it is likely to be the Fuzi of the Dapeng King.
In the case of the castle tower in the past two days, the deceased were all members of the Ben clan.
I think most of them were unwilling after the culprit was assassinated, and they poured all their anger on the Ben people.
The culprit was involved, and it was also planned by you and me in advance.
Ah, even if we find out clearly,
This dumb loss, you can only eat it!
Otherwise, wouldn't you still be able to turn your face with him? β
The Demon Sealing Slave pondered for a moment, and then seconded the proposal,
"What the king said is true.
The current situation is actually not very bad.
The mysterious second killer is now restrained by the culprit's actions,
As long as we wait and see what happens, it is not difficult to get a glimpse of the clues.
In order to stabilize the morale of the village, the first task is to find out the inner ghosts lurking in the outer village and set an example for them. β
"As it should be!"
The Feng Demon Slave summoned the Feng Jian in, secretly made some orders, and ordered him to lead the Wind Demon Team to the outer three villages to make arrangements and wait for the rabbits.
"Your three sons are really powerful.
This son is born out of phase,
The hair is like a golden lion, the eyes are like a fog leopard, and the tiger walks with a dragon, and it will become a great weapon in the future. β
The demon slave snorted,
It made the king laugh.
The child in the sealed room was originally a high-class car, and Hu Ming's name was Yazda.
His family was killed by the worms.
But because of his different physique, he was lucky to save his life and was sold into slavery in the customs.
After all kinds of twists and turns, I entered my family by chance.
I saw that he was loyal, tall and long-legged, and he was really good material for martial arts.
He showed compassion, adopted him as a righteous son, and passed on his martial arts.
You see, now he can be regarded as a character who can be used on his own. β
Brahmin is old and sophisticated, and naturally understands the true meaning of commercial nonsense, and hurriedly should be, and make a comeback.
"Well, this son is not weak, though.
But in my opinion, among the righteous sons of the Yaksha King, Yilu is the highest in martial arts.
But why didn't he take the surname of King Naksha? β
"Hey! I don't have those stinking rules.
Feng Hui is a member of the Feng clan, so his surname is Feng.
Feng Jian is a Hu person, and there is no Han surname, so he followed the Feng family.
I didn't ask for that on purpose.
Lu Xiao is out of Xianbei and has no Lu Zhen's family, and his real name is no Lu Zhen.
Later, Yuan Hong reformed Yi Han's surname Lu, and gave Lu Xiao's name.
At that time, Tianzong had not yet launched, and the Feng clan pretended to welcome the reform.
As a result, screaming has become a habit, and the two-character name is always catchier than before. β
When the brahman heard this, he suddenly thought,
"No, I don't think I've heard this surname anywhere."
"It is said to be a declining samurai."
"Hmm~, there's no way to ......"
Seeing that the Brahmin had deserted, the demon slave hurriedly summoned his seven souls and three spirits back.
"Alright, alright, don't study these details.
We still have important things to discuss. β
"What's the matter?"
"Naturally, how to keep an eye on the culprit.
If you want to keep an eye on him, only you and I will go out in person.
It is still necessary to coordinate with each other. β
This wolf is embarrassed to discuss behind closed doors, and a fox and a raccoon dog in the room not far away are also secretly scheming.
"Parrot, are you feeling better?"
The gentle side of the culprit is rare to see in the world, but the king parrot is fortunate to be alone.
Although she is over the age of sixties, she is still a girlish charm in her gestures, and sometimes even when she sees the gourd Cai Ting, she can't help but sigh to herself.
It is no wonder that the culprit fell for it for a lifetime.
"It's better, it's not a big deal to stop on weekdays, but the regression of martial arts is really powerful.
The balance of the body is always not good, and it is inevitable that you will lose your head with a sword.
If you meet a master, I'm afraid it won't work. β
"Duh! What a bullshit master.
With me, who else in this world dares to call himself a master?
Whoever doesn't open his eyes dares to add a finger to you, and I will break him to pieces! β
"Alright, alright! It's so old, and you still talk about these ......"
Although the king parrot said so, his cheeks were flying, and his cowardly color was even more fascinating.
"Okay, let's be serious.
When you go out these days, be careful. β
"What? I've heard that there's something uneasy out there, has it come to this point? β
"Not really.
It's just a demon slave, and it seems that these days are deliberately targeting me.
I have always suspected that he was the murderer of the sneak attack that day, but there is no evidence at this time.
In the past few days, he and the brahmins have been intensifying surveillance here, consciously or unconsciously.
I'm afraid that there are some arrangements that want to come to me. β
Wang Parrot is an unassertive person, and he seems to be a little flustered,
"What then? We, let's get out of here. β
The culprit sighed, his eyes full of sorrow,
"The heavens and the earth are big, where can I accommodate a single me?
At the moment, this white horse Yijing is still a good place,
In addition to the people of Tianzong, there are also many scattered people from the rivers and lakes who have come for profit.
If there is a mess here, maybe I can co-opt some for my use.
As long as I regather my strength, why don't I let go of that little girl? β
"Can that little girl really help us?"
"As long as she wants to, she must be able to."
"The Yaksha King and the King of the Dry Dash seem to have been curious about our purpose in holding that little girl hostage.
What if we are seen through the fence? β
"Don't worry, they can only guess, but never guess the answer.
Even if they took advantage of the chaos to capture the little girl, she wouldn't tell the truth.
Her tone was tight. β
"After about a cup of tea, the medicinal power of rosemary will be gone.
Do you want to talk to that little girl again? β
"No, there is no need for that.
When she wants to find me, she'll tell you.
I talked to her a lot, and I was afraid that I wouldn't be able to suppress my anger and tear her into two pieces. β
The king parrot giggled,
"Come on, you're not the kind of person who doesn't know how to pity the jade.
I think back then, you were afraid that I would expose the witch Gu thing, and you said that you wanted to judge me,
The result is interrogated, hum......
It's true that you can't suppress your anger, but it's not a human being who tears it.
It's a brocade silk and two embroidered legs! β
γγγγγ time to knock on the blackboardγγγγγ
Knives, swords, and rings are not only the emblem of the ancient golden god Shaohao, but also the symbol of Sikhism. Sikhism, which originated at the end of the 15th century, during the annexation of Indian states by the Mughals. How did the Sikh symbol appear in this game? First of all, in this section we have elaborated on the meaning of the trinity of sword rings, yin, yang, and balance. This is not only the fundamental meaning of the three gods of Hinduism, but also the meaning of the Taoist philosophy of one qi and three purities, the trinity. As a young religion, the birth of Sikhism is a very good example for us to understand the essential meaning of religion.
When the Mughal dynasty invaded India, the first problem was the clash of faiths. Ishlan took advantage of the social contradictions created by the Hindu caste system, which developed quickly at first. In order to combat the rapid Ishylandization of the region, the first generation of Sikh Guru (Guru) Guru (Guru) stepped forward and wrote a book and established a religion. He said that God is one, reincarnated, and that God once incarnated as Rama (the national hero in the Hindu epic "Ramayana", that is, the Avalokiteshvara of the demon god Chiyu who defeated the demon god Chiyu with the monkey Hanuman), and also incarnated as the prophet of Ishran, and now God has chosen Nanak as the Guru, and those who believe in him are all disciples of God (Sikh means disciple). He set aside the question of the integrity of Ishran, Hinduism, Buddhism and other religions, and his teachings seemed to act as a lubricant to protect Hinduism from being swallowed up, but in fact it also embraced Ishlamism to a certain extent in disguise. So the teachings of Sikhism are a mixed religion that incorporates the ideas of Hindu Brahma and Ishran Sufis (asceticism).
As we have said earlier, this monotheistic reincarnation theory was not the first of its kind by Nanako, but was actually the doctrine of Manichaeism. Manichaeism is a mixed religion born in Persia at the time of the clash of religions between Zoroastrianism and Christianity. Its doctrine holds that Christ, Buddha, Prophet, Mazda, are all reincarnations of God at different stages.
The rapid development of such a religion is a reflection of the need for a strong sense of psychological conversion among people in educationally underdeveloped areas. And many people are tired of choosing between those established religions and turn to these new mixed religions. The formation of religion is not some mysterious process, the precipitation of twenty history and culture.
If we take a closer look at the religious texts, we can see that the vast majority of them are quotations. The sayings of Jesus, the prophets, the Buddha, the Zoroastri, the Manichaeans, the Nanaco (and the next nine Gurus), and their conversations with their disciples are the first texts of religion.
All of these quotations have something in common, they are all chicken soup that instills the soul, and the content is actually the same. For example, to be grateful, to be full of hope, to be good in return, to be economical, to be single-minded, to be loyal, to restrain desires, and so on.
In early religions, there was a certain exclusivity regarding beliefs, and the older the more serious. In order to prevent the article from being harmonized, we do not mention details. But the oldest Western religious teachings were indifferent to the purge of paganism in Egypt and Carthage. Later religions were softer, with an eye for an eye and a tooth for a tooth. Later, mixed religions are more inclined to understand each other. This kind of cognitive progress represents a difference in the degree of development of civilization.
Now that we turn our perspective back to China, why hasn't China formed a deep-rooted formal sect? We have explained many reasons before, but now I can give a more direct one. Because in this land of China, the enlightenment of the intellect is too early, and there are too many saints. Just as the ancient Greek civilization did not become a unified form of religion, China began to compete with a hundred schools of thought in the 8th century BC, and there are thousands of biographies in quotation style. And all of them have been handed down in writing, which can be read and debated. Once there are enough competing thoughts, then this kind of quotation can only stop at people, and cannot be surpassed by God. Most of the quotations contending with a hundred schools of thought can be self-contained, sprouting religion, what wisdom, faith, benevolence and bravery, good and evil, yin and yang dialectic, all kinds of chicken soup tube full. In fact, these quotations of Zhuzi also have a certain exclusivity, such as the disagreement between Huizi and Zhuangzi, the weakening of Confucius by Zhuangzi, and the attack of Gongsun Long by Confucianism, but because there are too many competing products, no one can and no one dares to carry out a group attack on all dissent. This is the checks and balances that civilization brings. Among them, the most influential Confucianism, Taoism, and Moism even integrated and absorbed each other, becoming the main framework of Chinese culture. What is the reason for the disagreement in the quotation style of these rudimentary religious forms? Finally the power of Qin Shi Huang. Therefore, in China, religion was defeated by centralization in the embryonic period, and religion has never won power, and it has been deeply rooted in the hearts of the people for thousands of years. Therefore, Chinese can have faith, can read Zhuzi, can read the classics, can fear the gods, but it is difficult to have a large area of religious soil. Our Chinese culture is multi-source and dialectical in nature.
So what do we mean by being religious? Religion, religion, the name is very clear when it is defined in Chinese. The conversion of religion is your identification of the origin of your ancestors and the self-judgment of your clan. The Jews were religious peoples, and the converts were the sons of King David. You believe in Jesus and are God's people. When you believe in the Prophet, you embrace and identify with the culture of Ishlan. Your belief in the Sikh Ten Guru is the conversion of those stubborn warriors who have survived the cracks of history. What you join is a culture, what you join is the deification and worship of the words and deeds of an ancient ancestor, and culture, and ancestors, is the true core of the race.
So talking about narrow faith in China is a false proposition. We are an independent cultural body, an independent people, do we need to devote ourselves physically and mentally to another belonging? Of course, we can't generalize when answering this question, because objective existence still needs to be faced, for example, the Hui people in our ethnic families, they originally had conversion, and they had their own ethnic reproduction history, which is an objective existence. But for the core Huaxia clan, all the spiritual provisions you need to get, are there any answers that can't be found in thousands of scriptures over thousands of years? After the controversy of a hundred schools, there are still the unity of heaven and man in the Ram Study, the theory of Cheng Zhu, and the heart of Yang Ming, all of which can support the self-proclaimed system of a sect.
Therefore, the cultural rejuvenation of the Chinese nation should first of all find its own faith. This kind of belief should not be a god or a quotation, but a cultural heritage and cultural self-confidence.