"What is he singing?

Why does it sound familiar? ”

Yu Zhi was invited by the King of Wei as a guest today, and Qingyun came with him because of this.

At this time, Qingyun heard the holy minister singing, and suddenly felt that the words seemed to have been heard,

In his impression, this word seemed to have something to do with Tsuki, so he patted Tsuki's shoulder and asked.

Yu Zhi does feel familiar, but the accent of the Tianzhu envoy is relatively heavy, and although the pronunciation of each syllable of the lyrics seems to be in the Central Plains, it is mixed with too many tongue sounds, and it is difficult to understand for a while.

He couldn't think about it, so he simply hummed along, feeling the meaning of the word.

Moaned a few times, and suddenly slapped his thigh,

"I remember!"

"What?"

"An Zhi Mo is not his real surname, and he is isolated from the old home in Chongshan.

The sword floats in the sand and the song answers, another gorgeous and another summer.

When to drink Mo Qi water again, the grass shoes break through the mountains.

That piece of it!

Liu Bijin gave me more rocks, and the yellow silk in the box remembered that it was this poem. ”

Qingyun also frowned and hummed a few times, trying to identify the accent of the Tianzhu envoy, the more he hummed, the more similar he felt, and finally confirmed,

"Yes, yes!

That's the song, why does he sing it? ”

"I'm not sure.

However, I heard Liu Bijin say that it was produced in Tianzhu.

Maybe this song really came from Tianzhu? ”

A melodious voice sounded behind them,

"Yes, this ballad is indeed from Tianzhu."

Qingyun and Xuanzhi turned around suddenly, but saw that it was Liu Xinwu's male companion Yao Sixia of the Sword Fusha Country who spoke.

Yao Sixia was summoned by the King of Wei to be today's translator.

He reported himself to his home in the melee that day, Jian Fusha Country, Yao Sixia.

At that time, the scene was chaotic and did not attract Qingyun's special attention, and then he pondered it carefully, and the sword floated into the sand......

Isn't that the name of a place in the ballad?

So Qingyun humbly asked,

"Mr. Yao, what is the meaning of this ballad?"

"There are all living beings in the world, and there are no three mountains.

Yaris out of the high shackles, plugged out of Chengdu Zaitian, Huaxia out of Kunlun.

The earliest inhabitants of Tianzhu were also Kunlun people.

In the past, there was a Shen family to cross the Gushi, and it became the Xin clan (S) under the mountain of the Xindu Gushi today.

Tianzhu, the body poison is the same phone, and its real name is Xindu.

In the early days of Tianzhu, there was no distinction between states and countries, only group settlements,

It was about equivalent to the Spring and Autumn Period of the Central Plains that there were gradually larger settlement cities, known as the Sixteen Heroic Kingdoms.

At that time, the people of the Sixteen Xiong Countries were mainly Kunlun people, and my Jianfusha Country was the westernmost country of the Sixteen Xiong Kingdoms, which was at the southern foot of Xindu Gushi.

In the Warring States period of the Central Plains, there was a Kunlun man named Shi Shunlong (shishuaga, naga Sanskrit dragon) who claimed to be the Cheli tribe, and led 300 tribesmen through the mouth of wind and thunder and wedged into Tianzhu.

The Ministry pointed out, invincible, forced the then Zhongtianzhu big country Keli State to make Chan, don't set up the Young Dragon Dynasty, build the capital Huadu City, and almost unify the Zhongtianzhu.

It's just that the Young Dragon Dynasty has collapsed since the Black Ashoka was gone, and the Great Red Lotus is free to steal the country, and the national strength is not as good as before.

My extreme western sword floating sand country was not annexed by the dynasty of Zhongtianzhu.

But the good times didn't last long, and Ailao Mountain, the son of the Qing Emperor, invaded Tianzhu under the guidance of the Great Xia Kingdom.

The army of Ailao Mountain was well-armed and well-trained.

My sword floating sand country bore the brunt, the whole country collapsed, and many displaced people ran inward to take refuge in the country of freedom.

However, although Guanzi Zaiguo sat in Tianzhu, its force was also vulnerable, and the army of Ailao Mountain drove straight into the city of Huadu.

At this time, there was a sword floating sand wanderer, who was originally a bird who raised peacocks in the beast garden, and he called on the homeless beggar army to uncover the pole and swing the pole, counterattack the Ailao Mountain Army, and break the Qingkou.

Soon, the mountain was mourned, and Qingkou retreated.

The little fowl was embraced by everyone and became king with the empowerment of the Ganges water.

This Si Bird was originally a member of the Yao family, but because he was embraced as the Moon Guardian King Mo Ji (Mo Qi, Sanskrit Peacock), he simply cited it as his surname.

This is the origin of the Tianzhu Peacock Dynasty.

As for the folklore, the big red lotus Guan Zi is the illegitimate son of the Young Dragon King, and the Moon Guardian Mo Ji King is the illegitimate son of the King Guan Zi Zai, which are all fabrications imitating the history of the Central Plains.

Since before the Mauryan Dynasty, all Brahmins were Kunlun people.

Until Qingkou, Guishan, these non-Kunlun people took turns to conquer Tianzhu, and the original Kunlun Dynasty either collapsed or moved eastward.

Today, in the extreme east of Tianzhu, near Sichuan and Yunnan, there is a new country established by the descendants of my sword and floating sand, and there is a country where the descendants of the young dragon king have left the car.

At the same time, some Kunlun people moved south into Nantianzhu, integrated with the local Yue people, and established the Panyue country in Gegongda, the only production area of its mountain stone.

The history books are also known as the Han Yue Kingdom, the Pan Empire, and one also.

The Jianfusha people, the Cheli Young Dragon Royal Clan and the Panyue people are the three ethnic groups in Tianzhu that have the most sense of refuge in the Central Plains.

I heard that this holy envoy was born in Ashibo, next to the land of Gegongda, and was originally from the Pan Empire, but he was extended as a guest by the young king of the Zhongtian Zhu Jiduo Dynasty and taught at the Huadu official school.

I have also heard this folk song, and it is widely spread among the Kunlun descendants of Gegongda.

The Pan Empire traded with Shuzhong, from the Wuchi Road out of Yunnan, through the East Sword Fusha Country, after several turns, before arriving at the Pan Empire.

Perhaps, this is composed by a certain Shu merchant and sung in the ancient road.

Or, there are Kunlun people who are singing Gongda to learn to interpret Chinese dialects and express their homesickness.

This ballad is a little old,

The real author can no longer be verified in detail. ”

Yao Sixia told these stories, her eyes flashed, and she seemed to bring up a lot of past events.

When will you drink Mo Yi water again, and the grass will break through the mountains?

He, the old man of the sword floating sand, in order to be able to cross the mountains and return to the Central Plains, I don't know how many grass shoes he has broken.

Perhaps, it also contains the contribution of one generation, or even more than one generation.

Qingyun suddenly remembered that when Yu Jiulu Brahmin explained the Hangba, he also mentioned some Tianzhu history, and the two corroborated it, so he digested it.

It's just that at that time, he heard that many Brahmins grew up, such as the Saibei Yujiulu clan, which had some Hu blood, and the Brahmin master was also born tall and burly.

However, Yao Sixia said that the ancient Brahmins and Hua have the same origin, and they both came out of Kunlun.

Suspicious, he casually asked.

Yao Sixia smiled when he heard this,

"There is a saying in the Central Plains, princes and princes will be like each other.

Do you really think that the Brahmin system in Tianzhu is eternal?

Isn't it all about who has a hard fist, who has the final say?

The Mauryan royal family was originally a Shudra and was the lowest caste.

Che left the clan and came from outside, and the young dragon king Yili was also a Shudra.

But they have built a hegemony and led the way for decades, who dares to question them?

The surname Peacock was born because of the Moon Protector King, so naturally it couldn't be a noble caste before, but who can underestimate it after that?

Subsequently, the continuous influx of immigrants from the high shackles, mainly from the Persian region, redefined the culture and religion of Tianzhu and affected the local language.

Now the mainstream language of Tianzhu has evolved from the Vulcan language.

The new rulers used it to spread their teachings, and the Brahmin species responsible for the mission naturally underwent a round of shuffling.

It's just that they combined the new culture with the scriptures of the past to establish the unique worldview of the current Datianzhu area.

In fact, the Kunlun people who carried the Gushi back then are no longer the same ethnic group as the current Zhongtianzhu people, and their appearance and culture are very different.

How can caste be passed down from one line? ”

While they were talking, the King of Wei had been courteously watching the envoy Huang Yuan, but he also pricked up his ears to eavesdrop on their stories about Tianzhu's past.

He, the Great Wei monarch, was really not familiar with the situation outside the mountains, so he needed to rely on Yao Sixia extra much today.

Now listen to him talk more, and when I deal with the Tianzhu envoys later, I will always be more calm.

It's just that now that the yellow flags have passed through the two city gates, it's time to arrange a guard of honor and wait for the audience.

King Wei coughed lightly, interrupted everyone's conversation, and then strode to the schoolyard. 8)