It took half an hour to finally send the old man away, and Su Ye's body was empty.

"Alas... You don't work this buf, huh? ”

"How is it possible, it's just that it's not time." Qingfeng said with a smile.

"Alright... Continuing our topic, I roughly understand what you mean, the origin of this wizard is the ghost race, and as a result, the major races in the underworld began to follow suit and cultivate, and finally some of them spread to the yang world.

There are two kinds of witchcraft, black and white, black witchcraft is called sacrifice, and white witchcraft is called priest, does that mean?"

Qingfeng nodded, and the two walked around the village.

"That's strange, this black and white witchcraft penetrates into the yang world, it stands to reason that it should be balanced, why are there so many people who practice black witchcraft?"

Qingfeng thought for a while, and said a little helplessly: "After all, the Yang Realm is not a cultivator's world, here, the gap between black and white witchcraft can be reflected at a glance. ”

"Can you elaborate on that?"

"Yes, the pastor can play the role of prayer and blessing in the yang world at most, giving people a kind of nationality in their hearts, but in fact it has no effect.

For example, in a certain way, people deceive natural forces or ghosts and gods to help them achieve a certain goal, like asking for rain in ancient times, worshipping the dragon king, and praying for rain.

This kind of nihilistic worship is especially evident in the West, where they have their own deities to be believed, mainly in prayer.

In our country, there are some ways to pray that are more interesting.

For example, the conjuring spirit,

Use sorcery to bring back lost souls.

It is not limited to people themselves, but also applies to animals and plants.

For example, the Kino people summon the soul of the god of grain, the Miao people summon the soul of the cow, and the Han children are sick and often think that the soul is lost outside the village, and the mother will take the child's clothes and go to the village to call the child's name and summon the soul for him.

The clan also has the custom of summoning spirits for elders who have been away for many years or who have died in a foreign land.

Presided over by the White Wizard, he often stands on a high mountain, looking in the direction of the deceased's departure, calling the deceased's name, and returning with a twine feint to occupy the soul of the deceased.

Zhuang, Maonan and other ethnic groups also have witchcraft to summon the spirits of the dead and lovers. Usually the young man invited the witch, the wizard covered his head with a sheet, asked the god to possess the body, and soon she entered a coma, announcing that the soul had been possessed, so the witch represented the man's lover, and sang to the man, pouring out her heartfelt feelings.

Correspondingly, there is also the curse of the dark wizard,

It uses the magic of language to achieve the purpose of harming the other party.

The most common forms are face-to-face curses, no good death, a thousand cuts, and so on. More often than not, the purpose of witchcraft is achieved by cursing each other's names.

The Dai people have a kind of witchcraft, the purpose is to provoke the relationship between other people's husband and wife, and they can get involved.

The practice is to take two pieces of bamboo from the fence of the couple's cemetery, and engrave them: "You have long thorns on your chest, you can't hug each other, you can only look at each other like across the river", and then put them under the other party's bamboo building, thinking that the husband and wife will lose harmony within three days.

In the Han and Manchu areas of Northeast China, there used to be a curse of steaming cats, if the lost found someone's own property and did not admit it, the lost person will write the thief's birthday and name on the paper, and put it in the steamer with the cat to cook, the cat struggled and barked in the cage, and the lost person cursed the thief to be like a cat, and could not die well. Finally, there is one thing that has to be said, that is, exorcism.

This is generally used by Taoist priests, and in fact, Taoist priests can be regarded as a position derived from white wizards. It is an aggressive form of witchcraft performed on ghosts, and is often used in production, building houses, healing diseases, and funerals. This is the main work of folk shamans (Taoist priests).

When Bi Mo of the Yi nationality in Liangshan treated the patient, he let the patient sit at the door with a bamboo dustpan on his head, and Bi Mo shouted "Catch the evil ghost, catch him quickly", and at the same time ordered the helper to hold a shovel to withdraw the ashes of the fire pit to the patient's head, and use the ashes to drive the ghosts away.

Another sorcerer named Suni drove away ghosts, placed many branches and tributes by the fire pond, he walked around the fire pond, while beating the sheepskin drum, while inviting the gods of the mountains to come, and then suddenly opened a pottery mouth, and said: "Catch the ghost and put it in the clay pot quickly", after saying that, he immediately sealed the mouth, and shouted: "Harmful ghost, I will burn you!" After saying that, Suni poured the ghost into the clay pot into the fire pit and said, "O ghost, you wait, and when the bamboo basket can hold water, you will come back."

There are also paper boats with bright candles burning in the sky, shooting the bride with arrows at weddings, walking braziers, etc., and many of the exorcism and witchcraft of the Han people have been inherited by Taoism.

Talismans, swords, seals, and mirrors are the main tools used by Taoist priests to exorcise ghosts.

Exorcism is also applied to the murderous.

The Li people are the most fearful of the murderous dead, and the funeral must carry out complicated rituals: the soul of the murderer must be walked on a winding road, so that the soul of the murderer cannot return, and the body must be crushed with a boulder, or the corpse is nailed with a wooden stake, so that the soul of the murderer can never return to his homeland, otherwise it will disturb the family.

Most of the Soul Suppressors in the Yang World are very powerful Taoist priests, although they are seen as a type of white wizards in a sense, but it is obvious that their profession is more bitter and dangerous.

In the development of the times, Taoist priests gradually used the characteristics of resentful spirits to derive many tools to ward off evil spirits.

Basically, it is the use of certain objects to prevent evil spirits from committing crimes, which in my opinion is a kind of passive witchcraft.

Evil spirits are generally decorated on buildings, vehicles and production tools, and some are worn on the body.

The Pumi people have many lime handprints on the door and wall, and it is said that this is a posture to fight various ghosts, and the ghosts are afraid when they see them. Hanging knives, swords, saws, and horns on the lintel can also ward off evil spirits.

The Oroqen people hang wild boar teeth and bear noses on the immortal pillars;

The Dong people hang a dog's head on the door to protect their home with a dog.

The Miao people hang rice sieves and fishing nets on the door, believing that the rice sieve symbolizes many eyes and can see through the whereabouts of ghosts, and the fishing nets are tools for catching ghosts, and ghosts will avoid them when they see them.

The totem is also a kind of evil spirit, and the Yi people mostly draw a tiger on the door.

Our northwest and European regions often hang horseshoes.

The amulets of the Han people, the sword of the door god and the town house are all evil things. ”

After Su Ye heard this, she couldn't help but feel a sense of awe, she had come to the Yang World a few times, and she actually knew so much about wizard culture, most of the places she said in her mouth, Su Ye had never been to them, and some had never even heard of them.

Su Ye then asked, "Then Qingfeng... Since most of the Soul Suppression generals are Taoist priests, can I think that those who try to get the Yin Eye are also dark wizards, and the struggle between the Yin Eyes is actually a war between wizards?"

"No, no, no..."

Qingfeng hurriedly waved his hand: "Your understanding is too one-sided, wizards are just the type with the largest number of people infiltrating the yang world, but it doesn't mean that all bad guys are wizards, after all, in the underworld, the wizard profession is just a drop in the sea." You can't be sure that there are some unknown hidden professions that are secretly peeping at you, just like this vixen, they don't belong to wizards, so it can only be said that the wizard profession is relatively easy to psychic and easy to operate, and most of the minions of the underworld can penetrate in. ”

Su Ye nodded solemnly: "I listen to you, you seem to have been to some places with yin eyes?"

"That's right!"

Qingfeng's eyes lit up: "The soul suppressor of the two worlds of yin and yang, the son of the Eight Yans, I know a little bit, and the relationship is good."

"Interesting."

Su Ye rubbed his hands, "That Qingfeng... Aren't those Bayans you've seen awesome? What's the strength of those opponents they've encountered?"

Qingfeng nodded: "They are very powerful." Moreover, the enemies they encountered were no worse than the vixens.

"There are countless professions derived from dark wizards in the yang world, but there are only three, and the techniques are extremely weird, and it can even be said that they are extremely terrifying, and many other souls will have a headache."

Su Ye's heart tightened, and he hurriedly asked, "Quick, tell me, what are those three weird professions?"

Qingfeng frowned, "This one is the Gu Master of the Gu Soul Palace. ”

"Gu Master?"

"That's right, Gu is a kind of witchcraft that uses poisonous insects to harm people.

It is the ancient, mysterious, and terrifying witchcraft of the Gu Soul Palace, which has been circulated in the yang world for thousands of years.

From the glyph, Gu is to put many insects in one container.

Kong Yingda's "Commentary on the Thirteen Classics" day: "Those who use poison to medicine people, and people don't know it, are called Gu poison in today's law."

"Compendium of Materia Medica, Insects Part IV" is explained as a kind of poisonous insect fed by people, "take a hundred insects into Weng, after years of opening, there will be a worm to eat all the insects, this is the name Gu."

It can be seen from this that the conspiracy of the Gu Soul Hall began thousands of years ago. Most of the Gu people are women, and they are women's specialty.

Yunnan people store Gu and people fight for it, children worry about what they eat, and don't make Gu raisers a secret room, so that women can feed it, and when they see a man, they will be defeated, and they will be gathered by pure yin.

Zhou Qufei's "Lingwai Answer": Gu poison is "a woman's hair-draped night sacrifice." ”

"Yunnan New Language": Loved by Yi women.

There are many types of Gu, usually including: Golden Silkworm Gu, Chancre, Swollen Gu, Loach, Stone Gu, Sliced Gu, Snake Gu, and so on.

Among them, the Golden Silkworm Gu was the most vicious.

In some counties and townships of Fujian, the superstitious activities of raising golden silkworms are more prevalent.

It is said that the golden silkworm is an invisible insect spirit, it can do things for people, the most diligent in hygiene, and the people who are very clean in the room are considered to be the people who raise the golden silkworms.

The production method of the golden silkworm is to select 12 kinds of poisonous insects such as snakes and centipedes, bury them at the crossroads, and take them out and store them in the incense burner after 49 days (or another mysterious day) to become a golden silkworm.

In the minds of those who believe in the golden silkworm, the golden silkworm is spiritual, which can make the breeder rich, but the owner of the rich family must also inform the golden silkworm how much it owes, otherwise the golden silkworm will ask to spend money to buy people to eat it, otherwise it will be done.

If the family who raises the golden silkworm does not want to raise it anymore, they can pass it on and marry the golden silkworm every day, by using silver taels, pollen and incense ash (on behalf of the golden silkworm), put it on the road, and the greedy will naturally pick it up. The golden silkworm can cause death to enemies, usually with a swollen abdomen and bleeding from the seven orifices.

The preparation method is to catch centipedes, small snakes, worms, ants, poisonous bees, cicadas, earthworms, etc. on the Dragon Boat Festival day and add hair, dry and grind into powder, enshrine in front of the statue of the plague god, become Gu for a long time, and can poison people in the diet.

The hub is popular among the Dong people, and the snake is mostly buried in the soil for posterior fungi to harm people; Gu makes people's abdomen swollen; Loach Gu is soaked in loaches with Gu powder and bamboo leaves to eat with people to poison them; As for the stones, the slices of Gu are all brewed with Gu medicine, and they are placed in the middle of the road to harm people, and it is said that they can enter people's bodies and cause evil diseases.

The method of applying Gu is mostly to put it in food.

Gu girl Shi Gu is mostly in the meal,

When it is first put into the food, the taste increases 100 times, and it is mostly placed on the first piece of food.

Some of them are the worms themselves, some are the feces of the worms, and some are saliva foam. Sometimes Gu can also be applied without food.

The Gu poison of the seedlings is terrifying, and the Gu is also released, and there is no need for special food, all of them can pass on their poison to people with their qi and eyes; Those who use food, and those who use Gu are also. ”

"Then I remember, once my juice was sprinkled on the ground, and the dragon fruit in it was all insect eggs, presumably this is the method, so how do you know that you are poisoned?"

Qingfeng nodded, and then said, "The symptoms of Gu sufferers are generally that their throats are swollen and they can't swallow; or the face is green and yellow, and the sun is barren; or there is a buildup in the chest, which is done when coughing; or chest and abdomen distension and numbness of the limbs; Or die in a few days, or in a few months.

The verification method is relatively simple, chew raw soybeans, no fishy smell is in the Gu, in ethnic minority areas is to contain a piece of duck protein in the mouth, insert a silver needle on it, if the duck protein and silver needle turn black, then in the Gu.

Prevention and reconciliation methods, where the home of cobwebs and dust is suspected to be a home of Gu raising, avoid contact; If the host first knocks the cup and bowl with chopsticks, and then serves the rice, it is suspected that it is a punishment, and special care should be taken not to eat or break the road; Anyone who goes out to eat, carry garlic with him, it can prevent Gu, Gu is difficult to cure when he enters alcohol, and he can prevent Gu if he goes out without drinking.

The method of detoxifying Gu and breaking Gu is to take realgar, garlic, calamus decoction water, or pomegranate root water, which can be laxative; Youyun golden silkworm is most afraid of hedgehogs, and can be used as medicine to treat Gu.

Most of the old medical books have medical Gu home remedies, and there are all kinds of them. It is said that he is afraid of it, and he is called a Gu family, and his Gu is immediately captured. ”

"It's interesting, it turns out that it's okay to raise one... Think about it. Su Ye nodded: "What about the second one?"

"The second is Tibetan witchcraft."

"West... Hidden?"

"That's right,

During the humanities survey and field collection in the snow area, sociologists found many relics that should belong to ancient witchcraft, such as: to avoid storms and hail from the sky; To prevent the attacks and infestations of wild animals and other disasters, the Tibetan people invite shamans to pluck or perform witchcraft to ensure the safety of people and animals and the harvest of crops.

Sometimes it's not shamans who are invited, but lamas from Tibetan Buddhist temples, but even in the rituals performed by these lamas, there is no lack of witchcraft.

Although the witchcraft in these rituals is simple and complex, a large part of it should be said to have originated from the Tibetan ancestors' desire to make nature conform to their fantasies and actions through their words and deeds. People do what they think.

In terms of its content, most of what it reflects also falls within the scope of the relationship between man and nature. It's just that in the process of inheritance, there have been great changes.

If we look at the development stage of Tibetan history, these witchcraft, which should belong to the category of primitive religion, should have arisen before the Zhigong Zampu in Tibet, that is, before the introduction of Zhangxiong Buddhism into the snow area, that is, the so-called "Duben" period by historians.

According to Mr. Liu Liqian's explanation, this kind of "benevolent" is the original religion that naturally arose in the local area, that is, the original religion that was born and bred. After arriving in Zhigong Zanpu, the snow area has gradually transitioned from a primitive society to a slave society, and at this time, the native of the snow area has been imported from Zhangxiong has begun to have "insight" under the influence of the religion, and there have also been great changes, except for remote and remote places, in most areas of Tibet has been for the religion to integrate (change) or replace.

At this time, the religion had gradually been heavily used by the rulers of the Tibetan Dynasty. There is a record of all the 27 generations (Zampu) ruling the country with this religion.

At this time, the content of witchcraft performed by those sorcerers who appeared as "Honkyo sorcerers" also changed from the relationship between man and nature in the Duben period to focus on the relationship between people.

This is what we often refer to as curse witchcraft that uses the purpose of cursing the enemy to harm the enemy; exorcism of evil spirits and demons to achieve the purpose of peace of people and animals; Spiritualism, spiritualism, and the prediction of the signs of recuperation, among others.

In terms of its form, this kind of witchcraft is much more complicated than the primitive kind of natural witchcraft.

The costumes, ritual instruments, prayers, and even the lineage of the shamans when witchcraft is performed are even more complicated.

Their sacrifices, altars, rituals, etc., were beyond the reach of the sorcerers of the Duben period.

However, this kind of witchcraft should be included in the category of "man-made witchcraft", because it has lost the simplicity of primitive natural witchcraft, and has added a human component, which of course adds a certain degree of deception.

Although this kind of man-made witchcraft gradually became the mainstream of witchcraft in the snow area in later years, it did not completely replace the primitive natural witchcraft. Especially in some remote and remote areas, the two are even parallel. At the same time, this kind of "man-made witchcraft" is not made up by Tibetan shamans out of thin air, it is gradually developed and evolved from primitive natural witchcraft, and through these man-made witchcraft, we can glimpse many relics of primitive natural witchcraft of ancient Tibetan ancestors.

Any kind of witchcraft is based on people's subjective wishes, and these subjective wishes are built on accidental, one-sided, and even erroneous associations.

Therefore, there can be no exception to all kinds of witchcraft performed by Tibetan shamans, whether it is natural witchcraft or man-made witchcraft.

If the Tibetan natural witchcraft that prevailed in ancient times was a historical necessity, it still played a relatively minor role in hindering the evolution of human society into civilization. Then the artificial witchcraft that began to become popular when mankind entered the class society should be that it has worsened the relationship between people. Like the religious matrix to which it is attached, it eventually becomes an instrument of the ruler.

Just as the religion was attached to the Tibetan Dynasty during the Tibetan period, the witchcraft performed by its sorcerers became a tool used by the rulers of the Tibetan Dynasty to rule over their subjects and attack their enemies.

Witchcraft is no longer intended to satisfy simple fantasies, but often brings fear and calamity to people. As for which race Tibetan witchcraft comes from in the underworld, it is impossible to consider, but I have to admit that those sorcerers are very strong, and we generally call them diviners, or divine punishment.

Su Ye heard it clearly, in short, it was very troublesome for the wizards in Tibet to cast spells, but their strength was very strong. After all, it is the closest city to the sky, which undoubtedly allows people with bad intentions to discover a treasure of feng shui.

"That's... What about the third one?"

"The third one is more terrifying, it's ghost raising witchcraft."

Su Ye raised his eyelids, "Let's talk about it, what a ghost raising Dafa." ”

"Raising a little ghost is a kind of spiritual control in the dark wizard, regardless of the yin and yang worlds, those who have a little merit do not practice, because they are too yin and damaged, and they have merit.

Raising a little ghost must detain a child soul who died unjustly to drive it, and once detained, it will definitely not be able to reincarnate normally.

There are two sources, one is a child who died before the age of 2, and the other is a stillborn fetus that does not see the light of day, and the strongest of them is the murderous child soul.

Regardless of the type of imp, his soul must be calmed by a charm within 7 days of death, so that he can be driven by attaching it to a willow tree.

In the yang world, there are several common methods, such as going to the water's edge where a child has drowned, using boxwood to put it in the water to gather the soul, and when the time comes, lock the child's soul with a talisman and then carve the wood into a human line, and raise the altar for 108 days.

You can also go to the scene of the murder or disaster, if a child dies within 3 years old, you can use steamed bread and blood or dark paper or lemon juice to gather the soul, bring it back and attach it to the peach wood, put it in a small coffin, and become a murderer in 49 days.

There are also people who open the coffin and take the corpse of a child from the belly of a pregnant woman who died of dystocia to practice, but it is too harmful to merit and few people use it.

No matter how disgusting it is, it is to find a good wood to carve into a small coffin, dig up the cemetery of the newly dead child, use candles to grill the chin of the child's corpse, use the small coffin to receive the corpse oil, and use the corpse oil to directly refine the ghost.

Su Ye stuck out his tongue in disgust: "I heard Grandpa Liu Chaozhong talk about raising ghosts before, but I didn't expect it to be so evil, why do they raise little ghosts?"

"Yang said that raising a little ghost actor can increase luck and quickly become popular, gamblers can make a fortune, and the benefits are naturally many.

But there are more disadvantages, because the stronger the imp, the more ruthless the counterattack, and often the owner dies in the hands of the imp.

A person's life has one life, two fortunes, three feng shui, four accumulations of yin virtue and five reading.

Your life is not good, your luck is bad, you don't understand feng shui, your ancestors didn't leave any yin virtue, your homework is not good, you are almost 40 years old and you have achieved nothing, are you willing to exchange the future bad death for the ten years of glory in front of you?

I think 99% of people would agree. ”

"That's true, where have you seen or heard about raising little ghosts?"

"I've seen four kinds of ghost raising witchcraft, the first of which is to hook the soul, which is a technique used by Maoshan Taoists.

After the corpse is buried, the head descender will take advantage of the dead of night to go to the child's grave, burn incense, perform soul hooking, and then insert a cane stem cut off from the tree in advance and insert it into the grave to make it grow naturally.

When the vine grows luxuriantly, the caster will raise the altar again and carry the soul hooking Dafa, so that the soul of the child in the grave will be attached to the vine, and then chant the incantation and burning talisman.

After that, he had to recite a mantra while cutting off a small piece of cane from the grave, and then carving a small puppet about half a height of about half an hour, and depicting the child's facial features in ink and cinnabar.

After the completion of the work, the small puppets were stored in small glass bottles.

However, before performing this kind of soul hooking, most head descenders will seduce two souls, one male and one female, and store them in the same glass bottle.

It is reported that this practice is to prevent the ghost boy who is playful by nature from leaving due to loneliness.

In view of this, if you are lucky enough to see a small glass bottle where the ghost boy hides, you can see two small puppets carved from rattan in black and white.

Most of the time, the ghost boy sleeps day and night, and when the owner is dying, he will first blow into the bottle, recite a spell, wake the ghost boy, and then tell them to run errands.

Unless the master breaks his promise and promises the ghost boy many times and fails to do it, otherwise, it will obey all orders, never bargain, and will be able to complete the master's instructions in an instant.

The second is the head-lowering technique.

This kind of ghost cultivation is practiced in Thailand, and unlike Maoshan Technique, the head descender will first go to the forest to cut a suitable piece of wood, then use a knife to carve a small coffin, and finally go to find the grave of a boy or a virgin, or even a baby or an unbroken child.

After finding it, the head descender will open the grave, remove the corpse, make it sit upright, and then grill the corpse's chin with a candle said to be made from human fat, until the corpse is burned to the point that the skin and flesh are exposed, and then the fat layer is dissolved into corpse oil when it is heated, and then it is served in a small coffin prepared in advance.

Immediately after that, the mantra is recited for forty-nine days, and the soul will be able to obey the command and act on the mission.

Third, it is to steal the dragon and turn the wind.

Although this spell originated from Maoshan, it was unanimously recognized as an evil art, and it was extremely vicious, and mages who were proficient in the art of raising ghosts would not use it.

It is reported that the retribution of those who cast such spells is extremely sad, such as the loss of children and grandchildren, or the misfortune of future generations, or the pitiful old age of the caster.

Qiu Weiguang, the descendant of Furong Taibai Zhenjun Altar, pointed out that this kind of spell was very popular as early as the thirties and forties, because contraception was not popular at that time, so the population of the family grew older, which greatly increased the burden of life. In view of this, people who are familiar with this technique will aim for their own children, and in addition to lightening the burden, they can even worsen the ghost boy and call for wind and rain.

After taking a fancy to the target, this type of mage will first plant the yuan vegetables, and after marking them every day, they will water the yuan vegetables with runic water.

In this way, when the baby melon is ripe and falls, the mage will also cut off the yuan dish with a knife, and then burn the talisman, so that the baby's soul can be turned into a phoenix and moved to the object that other mages want it to possess.

Since babies die after being taken in, this spell is known as poisonous. Finally, it is the soul chasing bone,

Ye Shengfa, the master of the Jiadong Heavenly Forgiveness Palace, pointed out that this kind of spell is to pry out the coffin of the child who is broken in the sky, and then open the belly and take out the ribs.

If it is a virgin, take the fourth bone on the right, and if it is a virgin, take the third bone on the left. After obtaining the bones, the mage can recite a spell to collect the soul of the ghost boy and provide for himself.

After raising little ghosts from the underworld to the yang world by the blood clan, they quickly began to develop minions, mostly people in the five ghost industries in the middle of the door, that is, eating, drinking, prostitution, gambling, and fraud.

Related to these five elements, most of them are raising ghosts to fight for their lives, such as professional gamblers, fraudsters, speculative businessmen, entertainers, fortune tellers, revenge and so on. ”

"Thousands of years... Tut... None of this can be described as deep-rooted. ”

"So, our soul will also fight against them for generations, and can make the world look so beautiful"

Su Ye nodded in awe: "I'm curious, where did they raise the little ghosts?"

"To raise ghosts, you should have a place in your home, you can put a cup of water or a drink, and put a raw egg and white rice in a small bottle, a small amount of toys and clothes.

If you want to wear the spirit child outside, you must recite the name of the mantra before going out with you, and carry the spirit child with you, but when eating, you must store a little food in the dishes, do not need to prepare another one, if you do not wear it out, you do not need to keep food.

The spirits of children around the age of eight also have a specific particularity, that is, they want to be torn (violent), that is, the kind of unnatural death, such as dying in a traffic accident or accidental drowning, and so on.

Because these undead have not yet vented, they have a very strong love heart and cannot enter the underworld.

It is also a temporary expediency for the cultivator to receive such dead souls, which is actually a relationship of equal interests, and from a modern point of view, it is a win-win practice.

But after all, it must be the method of non-Taoism, but only the technique of the side door, the purpose of which is to let the undead send information about the Yin and Yang worlds for it, and after the cultivator has achieved the right result, he will try to make the undead exalt and let him be reincarnated into a rich and noble family.

If they are used as a means of profit, then sooner or later they will be punished, such as those bosses who raise ghosts in big casinos in Southeast Asia, although they are now rich and rich, but the retribution will affect their descendants.

Although they themselves enjoy riches, they also deserve to suffer the punishment of death after death.

For normal spell casters, they use spells such as the Spirit Child Ear Report Technique or the "Five Ghost Handling Technique", because the special functions they obtain are not cultivated by themselves, but the "exogenous special functions" that they have through mastering these spirit mediums, so the caster's life has to endure three words: loneliness, poverty, and heaven.

Loneliness means that the practitioner should endure loneliness, that is, the practitioner practices alone in order to avoid causing evil by affecting his family or the relatives around him.

A lifetime of loneliness until old age.

Poverty means to endure and live a life of poverty, not for profit, even if it is occasionally fortune-telling, driving away evil spirits and avoiding evil, it is just to make a living, not to seek a rich life.

Days, that is, it is possible to fold in the early years.

This is because when a practitioner is unable to cultivate his own home, he understands things that others in the world do not understand, and he helps others to do something against the fate.

For example, if something is fixed and changed because of your actions, then the result is very simple: you pay for the consequences of the whole event.

In the past, even if he was proficient in Taoism, Zhuge Kongming, who was extremely smart, was also the fortune of the Yan Han Dynasty, and used Taoism to make all kinds of violations, and finally died in Wuzhang Yuan.

In addition, among some of the Taoist priests I met, some psychic people reported some spiritual information to their relatives for the sake of the Bao people, but they turned into stones and so on, and suffered from wind knives every day.

In fact, it is not a "punishment" for no reason, and it cannot escape the retribution of cause and effect, of course, sacrificing oneself is a good deed, and in the end, it is only suffering in this life that one deserves good retribution. ”

"To do such an unreasonable thing, and to say so noble? Phew!" Su Ye was indignant.

"As I said, it depends on cause and effect, and there are people who are good.

"I think that as long as it is against the principles of heaven, it is doing evil!"

Qingfeng nodded,

then

Qiushui's long eyes raised slightly,

"That's... Why do you have a witch who has been raised for eighteen years?"