Qingyun knew in his heart that his Xuanmen Qi Gong had only been introduced for a few days, and there were still flaws in the exercises, so he didn't dare to use them without permission.

Just now, he defeated Liu Wuying, all with a magic weapon.

Since the Bodhi Bright Light Mirror helped him recover his life from Aji's sword, Qingyun has learned to be obedient,

I knew that there would be a big war today, how could I get a strange treasure to protect my heart?

But just now he suddenly realized that because of his identity, no one dared to take his life, and this clear mirror to protect his heart seemed a little redundant.

So he feigned a flaw, borrowed Liu Wuying's sword to pick open the strap of the Mingguang Mirror, and slid the Po Li Mirror to the soft underbelly on the left side while he was stumbling under his feet.

And then he deliberately sold a little sideways,

Liu Wuying, as he expected, chose the junction of the weakness and the diaphragm.

Then things are simpler, Gipernicus's knifeless relies on technology, and Qing's knifeless relies on black technology.

The left palm and the right palm wearing the blue devil hand were closed, and the qi wave entered Liu Wuying's viscera.

It stands to reason that if Liu Wuying abandoned the sword immediately, he would not be seriously injured.

But as a swordsman, the symbol of the sword has gone far beyond victory and defeat.

Hands and feet can be broken, love silk can be chopped, and swords cannot be discarded!

Liu Wuying resisted a round of resonance, and the chest and abdomen had already received a strong impact, and finally couldn't bear it anymore, and abandoned the sword and retreated.

However, Liu Wuying could retreat, so he made up for another female tiger!

Xie Emei hated Qingyun very much, and spared no effort to make a move.

Facing the master of the fierce slave level, Qingyun didn't even dare to think about it half a month ago.

In fact, he didn't dare to think about it now, but his head was hot, and the basket that he poked out since then could only be stubborn.

Although Qingyun's martial arts have made a great breakthrough under the guidance of Mr. Huayang, and his Qi Gong cultivation has improved a lot due to adventures, there is still an obvious gap compared with the four fierce slaves.

It's just that these methods of repelling Liu Wuying are mysterious and bizarre, and Xie E also has a lot of scruples in his heart.

She didn't play any tricks with a jade girl, just to force Qingyun to parry and probe his reality.

Xie Emei's sword was really fast, but after all, it was rushing from dozens of steps away, and Qingyun was lucky enough to get enough reaction time.

He stepped backwards with his footwork, and did not draw his sword, but only gently pushed with his left palm that was diagonally holding the water sleeve.

There was a clang, and the swords and palms intersected, making a sound of metal clashing.

Xie Emei only felt that the sword body shook violently, and the qi and blood in her chest felt slightly, and there was a surge.

She flipped back a few steps, raised her sword and stared sideways,

"Sect Master Qing's internal family exercises have really entered the realm of transformation, and the old body was blinded before.

However, if Sect Master Qing thought that he could run rampant in the Snake Slashing Villa with his hard Qi skills, it would be too naïve. ”

She suddenly opened her posture and chatted with Qingyun, not out of politeness.

She was carefully observing Qingyun's facial expressions, especially the movement of her nose, trying to find out the rhythm of Qingyun's hard Qi Gong condensation.

Martial arts has its own theory, unless there is a new strange technique that violates common sense, an old Jianghu like Xie Emei has his own means of dealing with it.

But she stared straight at it with her eyes for a long time, watching Qingyun calmly grasp Liu Wuying's long sword in her right hand and slowly pull it out.

Qingyun's movements were very stable, his breathing rhythm was not chaotic at all, and there was no obvious sign of holding his breath and dissipating his strength.

How can it be?

Could it be that the inner cultivation of the little boy in front of him has reached the realm of returning to the basics like Mr. Huayang?

Qingyun listened indifferently to Xie E's cruel words, pretending to play with the seized long sword lightly, and did not answer.

He was actually observing the change in Xie Emei's demeanor, and when he estimated that the other party's patience was about to break the deadlock again, he suddenly drank it first, and blocked all Xie Emei's words back into his throat.

"Phew! Fight and not fight, retreat and not retreat, but why? ”

Qingyun's shouting is to make a strong tune, like singing a song, which he learned from the Guangling Hengchuan artist.

The artist's original surname is Yu, from the very distant side branch of the Tanzong Yu clan,

The Yu clan of this branch has long abandoned martial arts and started rapping, and has no connection with Tanzong.

What's more, Qingyun didn't know the sect at that time, so naturally he couldn't figure out this layer of details.

The joke of Yu's rap pressing box is "Xi's Han Jin Spring and Autumn", which is a set of long commentaries adapted from the style and history of the famous scholar Xi Chisel in the Jin Dynasty.

Xi Chisel is a fellow countryman of Zhuge Kongming, the prime minister of Ji Han, and he is also an iron fan of Kong Ming.

He reinterpreted the history of the late Han Dynasty with Ji Han as authentic.

Teahouses and restaurants like these jokes that are easy to cause controversy, so some Yu sages expanded and adapted them into horizontal blowing lyrics, which are popular in the south of the Yangtze River.

The popularity even overwhelmed the official historical theories of the Chen and Pei families.

So much so that many descendants think that Guan Yunchang struggled to fight five passes, slashed Huaxiong, crossed the red rabbit and chased the ugly, Zhuge Liang grass boat borrowed arrow songs to sing the three fires in the empty city, and these bridges are all true......

Xie Emei is originally from the Xie family of Chen County in Nandu, born in the south of the Yangtze River, and she is naturally familiar with the lyrics of the popular Yu family.

Qingyun opened her mouth, and she heard that this was the scene in the lyrics of Zhang Yide in front of Changban Slope and the nine generals who drank Xiahou Jie to death.

She counted silently in her heart,

Young Zhuang Master, Double Fierce Slave, Six Heavenly Slave,

Hi, exactly nine!

This son is too deceitful!

How could Xie Emei stand such a provocation from a junior!

She secretly scolded in her heart, even if you are a little kid in an iron cloth shirt and can be retracted freely, can this pair of dog eyes be invulnerable?

I'll ruin your tricks first, and see how rampant you are!

Xie E rubbed his eyebrows, raised his sword, and killed Qingyun again.

Qingyun was holding Liu Wuying's matching sword in his hand, and he was still reciting words while dismantling the moves,

"This green sword cuts iron into the mud, and it is extremely sharp!"

It's another change of Zhao Zilong's solo entry and seven exits in Nagasaka.

Xie Emei was only angry that one Buddha was born and two Buddhas were nirvana,

Although her swordsmanship is high, with Qingyun's skills at this time, if she just wants to protect the front door, she can barely support it.

Although Qingyun fought for some respite with his quick wit, the battle situation between Folding Sleeves and Gai Kun became more and more bad.

Both of them are one against two, and they are all facing opponents who are no less than themselves.

A few Tiannu were even more unscrupulous.

The identity of folding sleeves and Gai Kun is not as good as Qingyun,

Even if they are splashed with blood here, the Snake Slashing Villa will definitely be able to bear it.

Yin Seke was in a hurry, worried that Qingyun would miss it, and that something would happen to his master.

Just when she was anxious, out of the corner of her eye, she caught a glimpse of Liu Chengwu who was watching the battle with relish.

Yin Seke's heart jumped, and he pretended to glance at Han Ji inadvertently.

I saw that he was closely watching the situation in the field, occasionally pondering, but more often on the note-writing board, and seemed to not pay much attention to the things beside him.

A bold thought came to Yin Seke's heart,

There are no guards around the young owner, is it possible for me to succeed in a sneak attack and take him hostage?

He's not a few years older than me.

Although he is the young owner of the Snake Slashing Villa, there is no guarantee that he must be a martial arts wizard like Brother Liu Ying and Brother Qingyun......

Me, do you want to try it?

Or try?

Or really try it?

》》》》》 time to knock on the blackboard《《《《《

We continue from the previous section on the noun identification of Nanxiyi. Different from the countries identified in the previous section, there is a significant deviation between the geographical records of Panyue and the rest of the countries, "thousands of miles southeast of Tianzhu", and the black and white letters point to the current state of Tamil Nadu, that is, Pandia at that time. The British scholar John E. Hill took the same view on this point when he translated Villeo.

8.1. The kingdom of Panyue 盤越[P'an-yüeh]= Pandya – is also called Hanyue wang 漢越王.

“Pandian kingdom.– This was Pāndya， the southernmost， and traditionally the earliest， of the three Tamil states. Roughly it coincided with the modern districts of Tinnevelly and Madurā; at the time of the Periplus it extended beyond [sic] the Ghāts and included Travancore. The capital， originally at Korkai had been removed to Madurā( 9o 55’ N.， 78o 7’ E.).

When we talk about the influence of translation on the work in the future, we will revisit this paragraph again, and the English translation of Wei Luo and Wei Luo are also different styles.

Some Chinese scholars, however, have been misled by the phrase "close to Yibu" and believe that the country should be close to Sichuan. This is the result of being taken out of context.

First of all, most of the time this sentence is misquoted as "similar to Yidu", and does not quote the subsequent sentence "its people are small and Chinese, etc." Yidu is a geographical concept, and Yibu is an ethnic concept, and these two concepts are not completely equivalent. This sentence is said to mean that the people there are similar to the body size of Sichuan, and they are all relatively short. It is true that the history books have also mentioned that Shu merchants often come to this country, but it is obvious that the two places are not adjacent to each other. The south road and the west pole turn to the southeast. "It's extreme, it's exhaustive, it's a long way, and according to the map, this route happens to be along the coastline. If Panyue is in present-day Bangladesh, then you will arrive at Wuchi Road, why do you turn so many corners?

Most of the people of Panyue are Austronesians, who are not only the Yue people, but also known as the king of Hanyue. From these two names, it can be inferred that they were connected to the Chinese Yue people at that time, at least there was a real hammer in trade. In ancient China, there was the concept of Kunlun Nu, and the so-called Kunlun Nu refers to the relatively short and black race of people in the South Island. Although this concept is discriminatory to a certain extent, it reflects the fact that the Yue people are also derived from the Pan-Kunlun branch, from the Funan royal family (Gulong clan) to the aborigines of Taiwan Island (Kunlun clan), there is Kunlun worship and sacred mountain worship. This is also a piece of evidence for the theory of the origin of the Three Mountains culture. The Yue people also survived the great flood in ancient times by taking refuge in Kunlun, and then went out of the mountains from Sichuan and Yunnan (there is archaeological evidence of prehistoric culture).

In this work, Ashibo, the hometown of Tianzhu mathematician Aye Bodo, is adjacent to the diamond-producing area of Gegongda. This work calls him a member of the Pan Empire, but it actually refers to Pandia, Panyue Kingdom. During the Northern Wei Dynasty, Pandia had died, and only a small state remained. The geographical location of Ashibo is at the junction of the Mauryan Empire and Pandia in the heyday, and there are still some deviations between the two places in theory. But as a material for connecting knowledge points, it's just like that. The so-called Pandi is not only more similar to Pandia's antiphon, but also to deduct the previous proposition that Di Pangu comes from the Yue culture. Before the author denied the source of Pangu Tianzhu, then the author has to say it again, if the Panyue country is also seen as an extension of the Yue culture, then Pangu Tianzhu also has a little bit of truth. This is similar to one of our neighbors' confucius, Qimin, Qilu, and Xianbei as their former "homeland", and if you can understand the cultural background that followed, then these statements cannot be considered entirely wrong. It's just that the source is the source after all, and the conclusion cannot be reversed.

Speaking of which, we can revisit the story of Hanuman the Monkey. As an ally of the panda people, conquering South India and Sri Lanka, isn't this the expansion route of the Kunlun Yue branch? Because the Austronesians are relatively short, lean, and have a skin color, they are more rickety in their later years due to their living habits...... Well, the monkey...... Ape Male ...... Yue Nu ...... Ay? How is it a very consistent lore system?

Tianzhu said here, it's almost there. Gupta had nothing to mention this time, and I didn't want to go into too much detail. It's just that the era of this article corresponds to the period of Tianzhu is the Gupta Dynasty, and some have been mentioned in the text before, so we only point out some key knowledge points.

Regarding the lineage of the Gupta dynasty, the records of a certain encyclopedia are simply unreadable. If there is a discrepancy between this article and an encyclopedia, there is no doubt that this article has at least verified bilingual literature. Around 500 AD, the Gupta dynasty was ruled by Narasimhagupta. During the reign of the Young Sun King, Tianzhu was invaded by the Mihirakula Dynasty, which compressed the Gupta Dynasty into the Ganges Valley, and this history is recorded in the Records of the Western Regions of the Tang Dynasty. So the kings on both sides of the battle have official names in Chinese. In this work, Ayabodo asks for help from Great Wei as an envoy to Gupta, and all the timing points are in sync, and most importantly, Ayabodo's book "Ariahatta Almanac" was written in 497, which is the year after the envoy in this book. This almanac by Ayabaldo has made great breakthroughs in the fields of astronomy, calendar, and arithmetic in India. Why did a young man in his twenties suddenly open his mind and lead a country's IQ, could it be that he met a good teacher? In fact, what is the level of this almanac, we have also introduced before, ancient Chinese science and technology culture, never afraid of horizontal comparison. If you don't think so, please first make sure that you have read enough classics from your country, and determine whether your main knowledge points are from the original texts or well-known self-media. If you don't even have the ability to read ancient texts and foreign texts, then how do you compare? Isn't it just hearsay? On the self-media platform, if I can find 100 articles where A is better than B, I can also find 100 articles where B is better than A. How do you tell the truth from the fake? It is better to follow the author's method, resolutely disbelieve articles without original texts, and for the original texts cited, it is also necessary to verify whether the original texts are reliable, and whether the quotes have fully quoted the original texts in order to determine whether the statement is credible.