Qi Si was wrapped in a cloud of sword light, and others couldn't see how he made a move.

I only felt that there seemed to be six domineering breaths in the thunder light stirring the entire space, devouring the wind and thunder in the sky.

"Is this the time to ride the six dragons?"

"It's so useful."

"When did such a character come out of the Qi family?"

There were whispers from Tan Zong's seat.

The argument is getting louder and louder,

At first, it was like a light rain, then like the sound of hooves, and finally it was also a thunderstorm, which corresponded to Qingyun's sword qi far away.

"I remember!

I know his sword!

I know his swordsmanship!

He's him, that's him! ”

"Contemporary heroes will never be there."

"Tomorrow the flowers will bloom with Ziro."

"Ziro?"

"That's when he and Qing Yihan failed to run for suzerain,"

"But swordsmanship is recognized by the five major sacrificial wines,"

"After being known as the second worm, a generation of genius swordsmen who are expected to carry the sword path?"

"Huh? It seems that in the Qi family's generation, Ziluo did do four. ”

"Didn't he die thirty years ago?"

"Even if you live, you shouldn't be like this, right?"

"Isn't that hell?"

The buzzing sound became louder and louder, and even the guest seats opposite could faintly hear a few words.

"Ziro? Mr. Huayang, his reputation back then was above you. ”

Ma Zhe smiled first.

When Qi Luo was young, he was known as the most promising person to succeed the second person in martial arts.

At that time, Tao Hongjing was still in the low-key hermitage of the Taoist Sect, and he did not declare it.

However, God is jealous of talents, it is said that this Qi Luo died very early because of his practice.

It wasn't until Tao Hongjing broke the Western Sect with a sword and forced Ma Zhe to retire in a closed-door discussion, that the name of the world's first sword could be regarded as a real successor.

Ma Zhe first and Tao Hongjing have this relationship, he is certainly convinced of Mr. Huayang's swordsmanship, but if he can occasionally have the opportunity to tease this old bull's nose, how can Ma Zhexian miss it?

Tao Hongjing naturally didn't take Ma Zhexian's words head-on, but sighed slowly,

"How could he...... appears here,

How could he have a hard time with Qingyun......

Yes! I understand! ”

"Uncle Qi, you and Aunt Su should be practicing the same kind of exercises, right?"

Qingyun had already exchanged several moves with Qi Si at this time, although the situation was passive, but he relied on Ling Bo Bu, Gu Pu Sword, left palm, and breathing and spitting entry kung fu, and the scripture could also be supported for a while.

At this time, the conversations around him also came into his ears intermittently, and after his information was sorted, he probably understood the situation in front of him.

This Qi Si is not a junior of the Tan Sect, but a senior Qi Luo in the sect who was still above his father in the reputation of kendo back then.

Qi Luo is rumored to have gone mad thirty years ago, dying more and living less, but now he reappears in the rivers and lakes, but he is still a child, and his expression on his face is always dull and cold.

Qingyun instantly linked the encounter between him and Su Qi,

It seems that the usage of this meat slave corpse is not only known to Tao Hongjing......

The people of the Cui clan were with Qi Luo to fold their sleeves,

If the murderer really didn't fold his sleeves, then it was the Uncle Qi in front of him.

Ziro blushed at this time, but he still didn't have any expression.

According to his personality, he is naturally reluctant to participate in such insidious calculations,

But Pang Xiu had a life-saving grace for him, and he had to cooperate with the other party's actions.

After he went mad, he didn't get timely treatment, although his friend Pang Xiu tried his best for him, the facial stinging pain that lasted day and night still tormented him for five years.

Not only did he lose his skills because of this, but he was also a person who was almost killed.

Fortunately, Pang Xiu asked Su Qijian about the secret of the meat slave corpse,

After some side knocking, I finally mastered the general method of raising corpses.

There is nothing inherently difficult about the steps of raising corpses, but few people know about it.

The Pang family's ancestral miscellaneous knowledge is quite rich, and after several experiments, Pang Xiu actually found a solution to Qi Luo's hidden disease.

But after this purgatory-like five years, Qi Luo's kung fu has been greatly reduced, and it is not as good as thirty percent of what it was in its heyday.

Even if there has been some recovery over the years, some of the physical and mental damage suffered in the golden years is not reversible.

In order to repay Pang Xiu's favor, Qi Luo not only killed the Cui family's disciples, but also personally embarrassed Qingyun.

In fact, these are all actions that he despises in his heart.

Now that he has a fight with Qingyun, a junior, he is really ashamed and ashamed.

I heard that my identity was broken, and I really wanted to find a crack in the ground to get into.

He didn't want to fight for a long time, so he simply gritted his teeth, made a risky move, and simply gave up the defensive position and gambled on winning or losing with a sword.

Qingyun couldn't see his facial expression, but this little action of gritting his teeth was still caught by him.

He's going to fight hard!

Qingyun immediately realized this.

Up to now, the two sides have been completely clear about their respective pounds.

Qi Luo felt guilty, and he didn't go all out, and he didn't want to kill the killer.

That's why Qingyun can deal with him until now.

But if Qi Luo really put aside everything and attacked with all his might, it would be impossible for Qingyun to be his edge at all.

So at the moment when Qi Luo gritted his teeth, Qingyun already had a plan.

He didn't look at the other party's moves at all,

It doesn't matter if your sword is Xun Lan or the sky is thundering,

I can't mess with it, but I can hide.

Qingyun's feet were bounced as fast as if he was stepping on a dancing machine,

Before Qi Si's sword intent was activated, he jumped backwards.

Thunder, sword shadow, face to face,

Qingyun could already feel Sen Han's sword light wandering over him, as if he was suffering from a painless Ling Chi.

But he couldn't do anything at this time, but to retreat, and retreat at high speed as much as possible.

He didn't know how many steps he had taken back, but there was a faint feeling of detachment on his calf, and it seemed that he was about to cramp.

There is not much room for retreat behind him,

If Qi Luo's sword is endless, Qingyun will be extinct!

"There's a problem."

Tao Hongjing suddenly muttered.

"What asks......"

Ma Zhexian hadn't seen the way out yet, but before his question was asked, the battle situation had already changed.

Qi Luo suddenly screamed, abandoned his sword to the ground, hid his face and ran, like thunder and lightning, and disappeared from people's vision in an instant.

“…… Title? ”

Ma Zhexian's last word finally spit out,

He was also shocked by the scene in front of him, so he could only move his stunned eyes to Tao Hongjing.

"There is something wrong with Tan Zong's Tu Na Gong method.

Fang Cai Qi Luo was in a hurry, but Qing Xiaoyou was alert and distanced himself in advance.

Qi Luo saw that his sword intent was about to be exhausted, and he still couldn't catch up with Qing Xiaoyou, so he used the Tu Na Gong to renew his qi dangerously, but it involved the Gong Evil.

If that exercise was the same as the method that Su Qijian practiced back then, then he would definitely be in pain at this time.

If you don't use the poison of the flesh slave corpse as soon as possible, I'm afraid you will also suffer a crime. ”

Seeing Qi Luo go far away, Su Qijian returned to Tanzong with the support of Yin Seke.

Her eyes looked at Pang Xiu coldly, and her voice was more like a clash of swords, breaking off righteousness and despair.

"Pang Protector! Shouldn't you have some explanation for all this? ”

When he saw his wife intervening, he immediately whistled, and the four smiling dogs ran to the front of the seven with their heads held high and formed a formation to take precautions.

Then he pressed his hand on the hilt of the sword and looked at Pang Xianjiu with fierce eyes.

》》》》》 time to knock on the blackboard《《《《《

Finally, we're going back to India. But before I talk about India, I would like to talk about the many origins of the two schools of Buddhism and Taoism in the Central Plains. Taoism says that Lao Tzu turned Hu into Shishi, Buddhism said that the gods and goddesses all come from Buddhism, and it seems that the mainstream trend of thought is more inclined to the latter, what does the author think about this issue?

Buddhism includes Theravada Buddhism, Tibetan Buddhism and Chinese Buddhism. Theravada Buddhism is more influenced by Hinduism, and Han Buddhism is more influenced by Confucianism and Taoism, which are almost two completely different religions. Why? Because the original soil of Chinese Buddhism is the Chinese translation of scriptures, the Chinese translation of scriptures is almost a kind of re-creation, and this creative process refers to a large number of Confucian and Taoist classics. As mentioned earlier in this article, there were many preachers at that time who were both Buddhist and Taoist, and liked to quote the Tao Te Ching and the Nanhua Sutra to talk about Buddhism. Therefore, when we see that in the translation of the Diamond Sutra, there are many Buddhas who cannot be said, Buddhas are Dharma, Buddhas are illegal, and the dialectic between Buddhas (Tao) and names, etc., are these sayings brought from Sanskrit? This is actually an explanation of the Dharma. Later, I will devote a chapter to the influence of translation on literature and philosophy, but early translations do not fall into this category. We know that to translate the scriptures, there must be original scriptures. During the period of the Han Dynasty, Wei and Jin dynasties, many Buddhist powers had completed the Chinese translation of a large number of scriptures, so what did the original scriptures look like? At that time, the original Buddhist scriptures were all in Pali, which was a language, but not a script. It can be transcribed in written scripts, including Chinese, as well as scripts such as Lu, Brahmi, Devanagari, etc. Brahmi mainly appears with stone carvings and pottery from the Mauryan and post-Mauryan periods. And the appearance of Amagi Wen is a thousand years later. It was true that Buddhist scriptures were written, but they were mainly used in the Bactria region, and around the third century AD, with the destruction of Bactria and the complete dissipation of its influence, this script was lost. Then Chinese characters become the best carrier of scriptures. A text that is directly transliterated in the Chinese scriptures (Pali). It can be said that Buddhist scriptures only began to be booked in China, which also led to the development of a unique new Buddhist culture based on classic texts and heavy witty and clear talk in the Central Plains. Before the Wei and Jin dynasties, it was originally a study in the category of the Taoist system, and later evolved into a branch of Zen Buddhism. Although the word Zen is a transliteration of Sanskrit, everyone should know that the Zen of Chinese Buddhism and the tone of the Indian penance are not the same routine.

Theravada and Tibetan Buddhism for a long time were mainly based on oral transmission, similar to today's Tantra. The Theravada Tripitaka (classic scriptures), the Pali Vinaya, are all transmitted in the Pali language. It is said that it was only copied on the leaves during the Great Assembly in 433 AD. At that time, the Chinese Buddhist scriptures were already full of sweat.

Let's take a more illustrative example, the story of cutting meat and feeding eagles is believed to be heard by most people. The source of this story is the translation of the "Six Sutras" by the Kang Seng Society during the Three Kingdoms period. The prototype of cutting meat and feeding the eagle does not exist in the Theravada texts, and the closest thing to it is the story of the eagle with gouging out the eyes, but the meaning behind it is completely different.

In fact, most people only know half of the real allusion to cutting meat and feeding eagles, thinking that this story is mainly about the story of King Posada (before the Buddha attained the status of the Buddha). In fact, the focus of this story is that the eagle was transformed by the emperor. The king of the side turned into a pigeon. The Buddha's offering of flesh to Shakti represents obedience, refuge, and devotion to Shakti. This story is actually a reference to the stalk saved by Jie Zi Tui Cutting Shares, and the "Zhuangzi? The meaning of "Thief" is generally the same, it is all obedience and service to the superior. Many of the well-known Buddhist stories come from the Han Buddhist scriptures, and these Chinese classics are not necessarily related to Theravada Buddhism, but on the contrary, they are likely to be alluded to Confucianism and Taoism in China. In addition to the Tripitaka scriptures, Chinese Buddhism has derived countless collections of scriptures, many of which are not related to the original culture of India.

Therefore, on the soil of China, the distinction between Buddhism and Taoism is not valid and meaningless. Allusions from Buddhism, verses, are not necessarily from India. The "Forty-two Chapters Sutra", which is known as the first Chinese scripture, is actually an excerpt from the "Ahama Sutra", the "Fa Sentence Sutra", which is obviously based on oral transmission. There are also translations of the two original scriptures, but compared with the "Forty-two Chapters of the Classics", the translation has a completely different flavor, which is the result of the reorganization of the original scriptures borrowed from Chinese and Chinese allusions.

Interpretation, Taoism, and Confucianism are not just a mention, but a fact. Many people who believe that there are many Buddhist scriptures and few Taoist books have common sense misunderstandings.

Early Taoist scriptures include the Yellow Emperor's Yin Fu Jing, Yi, Mane Xiongzi (written by Zhuzi Kaishan), Tao Te Ching (Lao Tzu), Nanhua Jing (Zhuangzi), Chongxu Jing (Liezi), Wenshi Zhenjing (Guan Yinzi), Tongxuan Zhenjing (Wenzi), and Heshang Gongzhang Sentences. The Taoist deity system should be based on Tao Hongjing's "True Spiritual Position Karma Map". Its respecters, heaven, earth, king, teacher, and sage. However, people in the world have no understanding of the real Taoism, and they always forcibly associate those false learnings, witchcraft and Taoism, which is actually a manifestation of ignorance. 8)